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Proverbs

About this book
Chapter 25

1 These also are proverbs of Solomon, which the men of King Hezekiah of Judah copied: 2 It is the glory of God to conceal a matter, and it is the glory of a king to search out a matter.⁠ 3 As the heaven is high and the earth is deep so the hearts of kings are unsearchable. 4 Remove the dross from the silver, and material for the silversmith will emerge; 5 remove the wicked from before the king, and his throne will be established in righteousness. 6 Do not honor yourself before the king, and do not stand in the place of great men;⁠ 7 for it is better for him to say to you, “Come up here,” than to put you lower before a prince, whom your eyes have seen. 8 Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?⁠ 9 When you argue a case with your neighbor, do not reveal the secret of another person, 10 lest the one who hears it put you to shame and your infamy will never go away. 11 Like apples of gold in settings of silver, so is a word skillfully spoken.⁠ 12 Like an earring of gold and an ornament of fine gold, so is a wise reprover to the ear of the one who listens. 13 Like the cold of snow in the time of harvest, so is a faithful messenger to those who send him, for he refreshes the heart of his masters. 14 Like cloudy skies and wind that produce no rain, so is the one who boasts of a gift not given.⁠ 15 Through patience a ruler can be persuaded, and a soft tongue can break a bone. 16 You have found honey—eat only what is sufficient for you, lest you become stuffed with it and vomit it up. 17 Don’t set foot too frequently in your neighbor’s house, lest he become weary of you and hate you. 18 Like a club or a sword or a sharp arrow, so is the one who testifies against his neighbor as a false witness. 19 Like a bad tooth or a foot out of joint, so is confidence in an unfaithful person at the time of trouble. 20 Like one who takes off a garment on a cold day or like vinegar poured on soda, so is one who sings songs to a heavy heart. 21 If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink,⁠ 22 for you will heap coals of fire on his head, and the Lord will reward you. 23 The north wind brings forth rain,⁠ and a gossiping tongue brings forth an angry look. 24 It is better to live on a corner of the housetop than in a house in company with a quarrelsome wife. 25 Like cold water to a weary person, so is good news from a distant land. 26 Like a muddied spring and a polluted well, so is a righteous person who gives way before the wicked. 27 It is not good to eat too much honey, nor is it honorable for people to seek their own glory. 28 Like a city that is broken down and without a wall, so is a person who cannot control his temper.

Texts in conversation

Compare Proverbs 25:6 and Luke 14:10

Hebrew Bible · New Testament

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Summary

Proverbs teaches to not seek honor in the presence of a king, that it is better to be invited to a higher position than to be humbled publicly. In Luke, Jesus echoes this in a parable about guests at a banquet, using it to teach the value of humility.

Passages

Proverbs 25:6

Hebrew Bible
1 These also are proverbs of Solomon, which the men of King Hezekiah of Judah copied: 2 It is the glory of God to conceal a matter, and it is the glory of a king to search out a matter. 3 As the heaven is high and the earth is deep so the hearts of kings are unsearchable. 4 Remove the dross from the silver, and material for the silversmith will emerge; 5 remove the wicked from before the king, and his throne will be established in righteousness. 6 Do not honor yourself before the king, and do not stand in the place of great men; 7 for it is better for him to say to you, “Come up here,” than to put you lower before a prince, whom your eyes have seen. 8 Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?
600–201 BCE (scholarly estimate) Read in Proverbs

Luke 14:10

New Testament
7 Then when Jesus noticed how the guests chose the places of honor, he told them a parable. He said to them, 8 “When you are invited by someone to a wedding feast, do not take the place of honor because a person more distinguished than you may have been invited by your host. 9 So the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed, you will begin to move to the least important place. 10 But when you are invited, go and take the least important place, so that when your host approaches he will say to you, ‘Friend, move up here to a better place.’ Then you will be honored in the presence of all who share the meal with you. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
75–85 CE (scholarly estimate) Read in Luke

References

"... But “fission” is not the only way a proverb is expanded into future contexts. Sometimes a proverb is taken and amplified into a story form or a parable. It is the nature of a proverb to compress a series of experiences into one brief statement. What happens when these tightly packaged sayings are unpacked? Such is the case with several parables in the New Testament. It is another way in which the proverb unfolds. Luke 14:7-11 tells the parable of how guests are to act at the invitation to a marriage feast ... his parable is clearly an amplification of the saying in Proverbs 25:6-7 ... in its context in Proverbs, the saying is concerned with giving advice to the aspiring young student about the way he should conduct himself in the presence of the king. It is concerned with proper etiquette. The parable in Luke unpacks the proverb and expands it into story form. It gives advice about how to conduct oneself in a social setting. It is concerned with individuals developing the quality of humility ..."
Dave Bland, “A Rhetorical Perspective on the Sentence Sayings of the Book of Proverbs” (PhD diss., University of Washington, 1994), 233–234.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 25:6 and Luke 14:10

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