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About this book

Proverbs

About this book
Chapter 1

1 The proverbs of Solomon, son of David, king of Israel: 2 To learn wisdom and moral instruction, to discern wise counsel. 3 To receive moral instruction in skillful living,⁠ with righteousness, justice, and equity. 4 To impart shrewdness to the morally naive, a discerning plan to the young person. 5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles.⁠ 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction.⁠ 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother. 9 For they will be like an elegant garland on your head, and like pendants around your neck. 10 My child, if sinners try to entice you, do not consent! 11 If they say, “Come with us! We will lie in wait to shed blood; we will ambush an innocent person capriciously. 12 We will swallow them alive like Sheol, those full of vigor like those going down to the Pit.⁠ 13 We will seize all kinds of precious wealth; we will fill our houses with plunder. 14 Join with us! We will all share equally in what we steal.” 15 My child, do not go down their way, withhold yourself from their path; 16 for they are eager to inflict harm, and they hasten to shed blood. 17 Surely it is futile to spread a net in plain sight of any bird, 18 but these men lie in wait for their own blood; they ambush their own lives! 19 Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it! 20 Wisdom calls out in the street, she shouts loudly in the plazas; 21 at the head of the noisy streets she calls, in the entrances of the gates in the city she utters her words: 22 “How long will you simpletons love naiveté? How long have mockers delighted in mockery? And how long will fools hate knowledge? 23 You should respond to my rebuke. Then I would pour out my thoughts to you; I would make my words known to you. 24 However, because I called but you refused to listen, because I stretched out my hand but no one was paying attention, 25 and you neglected all my advice, and did not comply with my rebuke, 26 so I myself will laugh when disaster strikes you; I will mock when what you dread comes, 27 when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. 28 Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. 29 Because they hated moral knowledge and did not choose to fear the Lord, 30 they did not comply with my advice; they spurned all my rebuke. 31 Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. 32 For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. 33 But the one who listens to me will live in security and will be at ease from the dread of harm.”

Texts in conversation

Compare Proverbs 1:7 and Job 28:28

Hebrew Bible

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Summary

Job and Proverbs share an ancient Near Eastern wisdom pattern that links knowledge with reverence and order. Proverbs treats wisdom as something people can learn and observe. Job pushes back, portraying wisdom as hidden and beyond human reach.

Passages

Proverbs 1:7

Hebrew Bible
5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles. 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction. 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother. 9 For they will be like an elegant garland on your head, and like pendants around your neck.
600–201 BCE (scholarly estimate) Read in Proverbs

Job 28:28

Hebrew Bible
25 When he made the force of the wind and measured the waters with a gauge, 26 when he imposed a limit for the rain, and a path for the thunderstorm, 27 then he looked at wisdom and assessed its value; he established it and examined it closely. 28 And he said to mankind, ‘The fear of the Lord—that is wisdom, and to turn away from evil is understanding.’”
500–401 BCE (scholarly estimate) Read in Job

References

"... The Wisdom Speech (Job 28) certainly fits with the style of much of the Joban poet(s). It contains the same penchant for the obscure and esoteric that marks much of the dialogue. However, the words of the Wisdom Speech seem to be out of place on the lips of the suffering Job. The Wisdom Speech harmonizes with the larger corpus of wisdom literature in its conclusion that (“The fear of the Lord is the beginning of wisdom” [Job 28:28]). Proverbs affirms the same type of orthodoxy (Prov 1:7). Yet the character Job has served as an anti-wisdom until Job 26. Job specifically contradicts Bildad and Proverbs 13:9 (Job 21:17). It seems bizarre that Job would radically change his argument so quickly, yet revert to his original argument in the subsequent chapters (Job 29–31) ..."
James Kipp Swinney, “Intertextual Discourse and the Problem of God: The Intersection of the Speeches of Job and Deuteronomy” (MA diss., Abilene Christian University, 2016), 23.
"... The discourse ends in Job 28:28 with the assertion drawn from Proverbs 1:7, “The fear of YHWH is wisdom, to shun evil is understanding.” The intertextual allusion to Proverbs heightens the contrast between Job and Proverbs. Although Proverbs points to some difficulty or effort in the quest to obtain wisdom, Proverbs by and large presents a model in which human beings may learn wisdom by studying elements and aspects of creation insofar as G-d created the world on the basis of wisdom. Job by contrast maintains that such knowledge is not available to human observation and reflection ..."
Marvin A. Sweeney, Tanak: A Theological and Critical Introduction to the Jewish Bible (Minneapolis: Fortress, 2012), 417–418.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 1:7 and Job 28:28

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