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Pirkei Avot

Mishnah

About this book
Chapter 1

1 Moses received the Torah at Sinai and transmitted it to Joshua, Joshua to the elders, the elders to the prophets, and the prophets to the Men of the Great Assembly.⁠ They said three things: Be patient in the administration of justice, raise many disciples, and make a fence round the Torah. 2 Shimon the Righteous was one of the last of the men of the Great Assembly. He used to say: the world stands upon three things: the Torah, the Temple service, and the practice of acts of piety. 3 Antigonus a man of Socho received the oral tradition from Shimon the Righteous. He used to say: do not be like servants who serve the master in the expectation of receiving a reward, but be like servants who serve the master without the expectation of receiving a reward,⁠ and let the fear of Heaven be upon you. 4 Yose ben Yoezer of Zeredah and Yose ben Yohanan of Jerusalem received the oral tradition from them. Yose ben Yoezer used to say: let your house be a house of meeting for the Sages, sit in the very dust of their feet, and drink in their words with thirst. 5 Yose ben Yochanan of Jerusalem used to say: Let your house be wide open, and let the poor be members of your household. Do not engage in too much conversation with women. They said this about one's own wife; how much more does the rule apply to another man's wife. From here the Sages said: as long as a man engages in too much conversation with women, he causes evil to himself, he neglects the study of the Torah, and in the end he will inherit Gehinnom. 6 Joshua ben Perahiah and Nittai the Arbelite received the oral tradition from them. Joshua ben Perahiah used to say: appoint a teacher for yourself, acquire a companion for yourself, and judge every person with the scale weighted in his favor. 7 Nittai the Arbelite used to say: keep a distance from an evil neighbor, do not become attached to the wicked, and do not abandon faith in divine retribution.⁠ 8 Judah ben Tabbai and Shimon ben Shetach received the oral tradition from them. Judah ben Tabbai said: as a judge, do not play the part of an advocate. When the litigants are standing before you, look upon them both as guilty; and when they leave your presence, having accepted the judgment, look upon them both as innocent. 9 Shimon ben Shetach used to say: be thorough in the interrogation of witnesses, and be careful with your words, or they may learn from your words how to lie. 10 Shemaiah and Abtalion received the oral tradition from them. Shemaiah used to say: love work, hate lording it over others, and do not seek the attention of the ruling authority.⁠ 11 Abtalion used to say: Sages, be careful with your words, or you may incur the penalty of exile and be carried off to a place of evil waters, and the disciples who follow you will drink and die, and thus the name of Heaven will be profaned. 12 Hillel and Shammai received the oral tradition from them. Hillel used to say: be of the disciples of Aaron, loving peace and pursuing peace,⁠ loving mankind and drawing them close to the Torah.⁠ 13 He also used to say: one who makes his name great causes his name to be destroyed;⁠ one who does not add to his knowledge causes it to cease; one who does not study the Torah deserves death; and one who makes unworthy use of the crown of learning will pass away. 14 He also used to say: If I am not for myself, who is for me? But if I am for my own self only, what am I? And if not now, when? 15 Shammai used to say: make your study of the Torah a fixed practice; say little, but do much;⁠ and receive every person with a pleasant countenance.⁠ 16 Rabban Gamaliel used to say: appoint a teacher for yourself, avoid doubt, and do not make a habit of tithing by guesswork. 17 Shimon, his son, used to say: all my days I grew up among the sages, and I have found nothing better for a person than silence. Study is not the most important thing, but actions; whoever indulges in too many words brings about sin. 18 Rabban Shimon ben Gamaliel used to say: the world stands on three things: on justice, on truth, and on peace, as it is said: "execute the judgment of truth and peace in your gates" (Zechariah 8:16).

Texts in conversation

Compare Hebrews 12:14 and Pirkei Avot 1:12

New Testament · Rabbinic

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Summary

Hebrews 12 instructs its readers to make peace with everyone, to live in a way that shows dedication to what God wants. Rabbinic tradition in Pirkei Avot gives similar teaching, urging people to love peace and to actively pursue it.

Passages

Hebrews 12:14

New Testament
12 Therefore, strengthen your listless hands and your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but be healed. 14 Pursue peace with everyone, and holiness, for without it no one will see the Lord. 15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up and causing trouble, and through it many become defiled. 16 And see to it that no one becomes an immoral or godless person like Esau, who sold his own birthright for a single meal. 17 For you know that later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing with tears.
80–90 CE (scholarly estimate) Read in Hebrews

Pirkei Avot 1:12

Rabbinic · Mishnah
10 Shemaiah and Abtalion received the oral tradition from them. Shemaiah used to say: love work, hate lording it over others, and do not seek the attention of the ruling authority. 11 Abtalion used to say: Sages, be careful with your words, or you may incur the penalty of exile and be carried off to a place of evil waters, and the disciples who follow you will drink and die, and thus the name of Heaven will be profaned. 12 Hillel and Shammai received the oral tradition from them. Hillel used to say: be of the disciples of Aaron, loving peace and pursuing peace, loving mankind and drawing them close to the Torah. 13 He also used to say: one who makes his name great causes his name to be destroyed; one who does not add to his knowledge causes it to cease; one who does not study the Torah deserves death; and one who makes unworthy use of the crown of learning will pass away.
190–230 CE (scholarly estimate) Read in Pirkei Avot

References

"... There have been various suggestions about the meaning of Jesus’ new commandment and exactly what is new about it; love of one’s neighbor was certainly not foreign to Judaism. (Compare Leviticus 19:18; 1QS 1.9-11, Pirkei Avot 1:12) Some have thought that, in the new commandment, Jesus is broadening the definition of “neighbor,” and while that may be true of the synoptic tradition (e.g. Luke 10:36), it is not so in John, where “one another” is generally confined to fellow believers. Other scholars contend that what is new is that love is now modeled after the relationship between the Father and the Son, which reveals God to the world. Another possibility is that the newness is located in the phrase “as I have loved you,” i.e. loving as Jesus loved, being willing to lay down one’s life for another. There is probably some truth in all of these options, and the last interpretation has much to commend it, as the author of 1 John seems to have understood it in this way: “We know love by this, that he laid down his life for us – and we ought to lay down our lives for one another” ..."
Lori Ann Robinson Baron, The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism (Duke University, 2015), 394–395.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hebrews 12:14 and Pirkei Avot 1:12

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