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Philemon

1 From Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our dear friend and colaborer, 2 to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house. 3 Grace and peace to you from God our Father and the Lord Jesus Christ! 4 I always thank my God as I remember you in my prayers, 5 because I hear of your faith in the Lord Jesus and your love for all the saints. 6 I pray that the faith you share with us may deepen your understanding of every blessing that belongs to you in Christ. 7 I have had great joy and encouragement because of your love, for the hearts of the saints have been refreshed through you, brother. 8 So, although I have quite a lot of confidence in Christ and could command you to do what is proper, 9 I would rather appeal to you on the basis of love—I,⁠ Paul, an old man and even now a prisoner for the sake of Christ Jesus— 10 I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus,⁠ 11 who was formerly useless to you, but is now useful to you and me.⁠ 12 I have sent him (who is my very heart) back to you.⁠ 13 I wanted to keep him with me so that he could serve me in your place during my imprisonment for the sake of the gospel. 14 However, without your consent I did not want to do anything so that your good deed would not be out of compulsion, but from your own willingness. 15 For perhaps it was for this reason that he was separated from you for a little while so that you would have him back eternally, 16 no longer as a slave, but more than a slave, as a dear brother.⁠ He is especially so to me, and even more so to you now, both humanly speaking and in the Lord. 17 Therefore if you regard me as a partner, accept him as you would me. 18 Now if he has defrauded you of anything or owes you anything, charge what he owes to me. 19 I, Paul, have written this letter with my own hand: I will repay it. I could also mention that you owe me your very self. 20 Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ. 21 Since I was confident that you would obey, I wrote to you because I knew that you would do even more than what I am asking you to do. 22 At the same time also, prepare a place for me to stay, for I hope that through your prayers I will be given back to you. 23 Epaphras, my fellow prisoner in Christ Jesus, greets you. 24 Mark, Aristarchus, Demas, and Luke, my colaborers, greet you too. 25 May the grace of the Lord Jesus Christ be with your spirit.

Texts in conversation

Compare Philemon 1:10 and Ignatius, Epistle to the Ephesians 1:3

New Testament · Early Christian

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Summary

Paul’s letter to Philemon asks the slaveholder to welcome his slave Onesimus back as a brother. Decades later, the Christian author Ignatius writes to the Ephesians and their bishop Onesimus, which may have been the same man now leading that church.

Passages

Philemon 1:10

New Testament
9 I would rather appeal to you on the basis of love—I, Paul, an old man and even now a prisoner for the sake of Christ Jesus— 10 I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus, 11 who was formerly useless to you, but is now useful to you and me.
55–63 CE (scholarly estimate) Read in Philemon

Ignatius, Epistle to the Ephesians 1:3

Early Christian
3 since, then, in God's name I have received your whole community in the person of Onesimus, whose love is beyond words and who is also your bishop [in the flesh]; I pray that you will love him in Jesus Christ and that all of you will be like him; for blessed is the One who has given you, as you deserve, such a bishop—
107–117 CE (scholarly estimate) Read in Ignatius, Epistle to the Ephesians

References

... When Ignatius, bishop of Syrian Antioch, was on his way to Rome to be thrown to the wild beasts, about A.D. 110 or shortly after, the name of the bishop of Ephesus was Onesimus. “What of that?” it might be asked. Onesimus was a common enough name–especially a common enough slave-name. “Profitable” or “Useful” was a name bestowed on many slaves in accordance with a well-known principle of nomenclature, not because a slave was actually profitable or useful, but in the fond hope that the attachment of this name of good omen to him would make him so. Why, then, should one connect the Onesimus who was bishop of Ephesus about A.D. 110 with the Onesimus who figures in the letter to Philemon between fifty and sixty years earlier? Because, says Professor Knox, Ignatius in his letter to the church of Ephesus shows himself familiar with the Epistle to Philemon; it is one of the rare places in patristic literature where the language of our epistle is clearly echoed ...
F. F. Bruce, Paul, Apostle of the Heart Set Free (Paternoster, 1977), 458–459.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philemon 1:10 and Ignatius, Epistle to the Ephesians 1:3

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