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Epistle to the Ephesians

About this book

Greeting and Thanks for the Ephesians' Visit

Chapter 1

1 Ignatius, who is also called Theophorus, to the church in Ephesus [of Asia], which has been blessed with greatness through the fullness of God the Father, destined before time began for lasting and unchanging glory, united and chosen through true suffering by the will of the Father and of Jesus Christ our God, and deserving of every blessing: warmest greetings in Christ Jesus and in blameless joy. In God I welcomed [your] much-loved name, which is yours by your very nature [in an upright and virtuous mind], through faith and love in Christ Jesus our Savior. You imitate God, and with hearts set on fire by the blood of God, you have done perfectly the work that comes naturally to you— 2 for when you heard that I was on my way from Syria in chains for the sake of the Name and the hope we share, and that I hoped through your prayers to succeed in fighting wild beasts in Rome, so that by succeeding I could truly become a disciple, you were eager to visit me— 3 since, then, in God's name I have received your whole community in the person of Onesimus, whose love is beyond words and who is also your bishop [in the flesh];⁠ I pray that you will love him in Jesus Christ and that all of you will be like him; for blessed is the One who has given you, as you deserve, such a bishop—

Texts in conversation

Compare Philemon 1:10 and Ignatius, Epistle to the Ephesians 1:3

New Testament · Early Christian

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Summary

Paul’s letter to Philemon asks the slaveholder to welcome his slave Onesimus back as a brother. Decades later, the Christian author Ignatius writes to the Ephesians and their bishop Onesimus, which may have been the same man now leading that church.

Passages

Philemon 1:10

New Testament
9 I would rather appeal to you on the basis of love—I, Paul, an old man and even now a prisoner for the sake of Christ Jesus— 10 I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus, 11 who was formerly useless to you, but is now useful to you and me.
55–63 CE (scholarly estimate) Read in Philemon

Ignatius, Epistle to the Ephesians 1:3

Early Christian
3 since, then, in God's name I have received your whole community in the person of Onesimus, whose love is beyond words and who is also your bishop [in the flesh]; I pray that you will love him in Jesus Christ and that all of you will be like him; for blessed is the One who has given you, as you deserve, such a bishop—
107–117 CE (scholarly estimate) Read in Ignatius, Epistle to the Ephesians

References

... When Ignatius, bishop of Syrian Antioch, was on his way to Rome to be thrown to the wild beasts, about A.D. 110 or shortly after, the name of the bishop of Ephesus was Onesimus. “What of that?” it might be asked. Onesimus was a common enough name–especially a common enough slave-name. “Profitable” or “Useful” was a name bestowed on many slaves in accordance with a well-known principle of nomenclature, not because a slave was actually profitable or useful, but in the fond hope that the attachment of this name of good omen to him would make him so. Why, then, should one connect the Onesimus who was bishop of Ephesus about A.D. 110 with the Onesimus who figures in the letter to Philemon between fifty and sixty years earlier? Because, says Professor Knox, Ignatius in his letter to the church of Ephesus shows himself familiar with the Epistle to Philemon; it is one of the rare places in patristic literature where the language of our epistle is clearly echoed ...
F. F. Bruce, Paul, Apostle of the Heart Set Free (Paternoster, 1977), 458–459.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philemon 1:10 and Ignatius, Epistle to the Ephesians 1:3

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