The passage of Celsus that we now wish to examine reads as follows: "Let us pass over, then, the arguments by which they are refuted about their teacher; and let him be regarded as truly an angel. Did he come first and alone, or did others come before? If they said that he alone came, they would be convicted of lying and contradicting themselves. For they say that others too came often, and indeed sixty or seventy together, who became wicked and are punished, being cast in chains under the earth, which is why the hot springs are their tears.⁠a And moreover an angel came to this man's own tomb (some say one, others two) who answered the women that he had risen. For the child of God, it seems, could not open the tomb, but needed another to roll away the rock. And again, about Mary's pregnancy an angel came to the carpenter, and another angel so that they might snatch up the infant and flee. And why need I go through everything in detail, and count up those said to have been sent to Moses and others among them? If, then, others too were sent, it is clear that this one also came from the same God. But let him be regarded as announcing something more, as though the Jews were doing wrong, or debasing piety, or not doing holy things; for this is what they hint."