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Onkelos Exodus

About this book

The Altar, Courtyard, and Lamps

Chapter 27

1 And you shall make the Altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height three cubits. 2 And you shall make its horns on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. 3 And make its pots for removing the ashes, and its shovels, and its basins, and its forks, and its fire pans; make all its vessels of bronze. 4 And make a grating for it, a network of bronze, and make four rings of bronze on the network at its four corners, 5 and put it under the ledge of the altar below, so that the net extends halfway up the altar. 6 And make poles for the altar, poles of acacia wood, and overlay them with bronze; 7 and the poles shall be put into the rings, and the poles shall be on the two sides of the altar when it is carried. 8 Make it hollow, with boards; as it was shown to you on the mountain, so shall they make it. 9 And you shall make the Court of the tabernacle. On the south side the court shall have curtains of fine twisted linen a hundred cubits long for one side. 10 And its pillars shall be twenty and their bases twenty, of bronze; the hooks of the pillars and their bands shall be of silver. 11 And likewise for the north side there shall be curtains a hundred cubits long, and their pillars twenty and their bases twenty, of bronze; the hooks of the pillars and their bands shall be of silver. 12 And for the width of the court on the west side there shall be curtains of fifty cubits, with their pillars ten and their bases ten. 13 And the width of the court on the east side, toward the sunrise, shall be fifty cubits, 14 and fifteen cubits of curtains on one side,⁠ with their pillars three and their bases three. 15 And on the other side fifteen cubits of curtains, with their pillars three and their bases three. 16 And for the gate of the court there shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twisted linen, the work of an embroiderer, with their pillars four and their bases four. 17 All the pillars around the court shall be joined with bands of silver; their hooks shall be of silver and their bases of bronze. 18 The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, of fine twisted linen, and their bases of bronze. 19 All the vessels of the tabernacle for all its service, and all its pegs, and all the pegs of the court shall be of bronze. 20 And you shall command the sons of Israel to bring you pure oil of beaten olives for the light, so that the lamps may burn continually. 21 In the Tent of Meeting, outside the veil that is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the Lord; it is a perpetual statute throughout the generations of the sons of Israel.

Texts in conversation

Compare Exodus 27:14 and Onkelos Exodus 27:14

Hebrew Bible · Targum

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Summary

Exodus 27 contains a word translated as ‘and’ that the Aramaic Targum Onkelos preserves, but a later Arabic version drops as unimportant. Some readers treat every small detail as meaningful while others view them as just literary style.

Passages

Exodus 27:14

Hebrew Bible
13 The width of the court on the east side, toward the sunrise, is to be 75 feet. 14 The hangings on one side of the gate are to be 22½ feet long, with their three posts and their three bases. 15 On the second side there are to be hangings 22½ feet long, with their three posts and their three bases.
750–400 BCE (scholarly estimate) Read in Exodus

Onkelos Exodus 27:14

Targum
13 And the width of the court on the east side, toward the sunrise, shall be fifty cubits, 14 and fifteen cubits of curtains on one side, with their pillars three and their bases three. 15 And on the other side fifteen cubits of curtains, with their pillars three and their bases three.
50–500 CE (scholarly estimate) Read in Onkelos Exodus

References

"... The Bible attaches a letter vav ('and,' 'or,' 'but,' among other meanings) to many words, especially at verse beginnings. Saadiah, who translated the Bible into Arabic in the tenth century CE and who relied on our Targum in doing so, explains that this is frequently a matter of biblical style and that it has no educational purpose and no linguistic implication. Indeed, he states, many vavs are unnecessary. The same applies to the letter hay, the definite article 'the.' Saadiah and Onkelos delete many of these letters in their translations, thereby suggesting, contrary to the view of Rabbi Akiva that is discussed in the Introduction, that not every letter of the Torah has intended meaning. In verse 27:14, Saadiah deletes a vav, but the Targum does not ..."
Israel Drazin and Stanley M. Wagner, Onkelos on the Torah, Exodus: Understanding the Bible Text (Jerusalem: Gefen, 2006), 187.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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