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Numbers

About this book
Chapter 18

1 The Lord said to Aaron, “You and your sons and your tribe with you must bear the iniquity of the sanctuary, and you and your sons with you must bear the iniquity of your priesthood. 2 “Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony. 3 They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die. 4 They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you. 5 You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites. 6 I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord,⁠ to perform the duties of the tent of meeting. 7 But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service, but the unauthorized person who approaches must be put to death.” 8 The Lord spoke to Aaron, “See, I have given you the responsibility for my raised offerings; I have given all the holy things of the Israelites to you as your priestly portion and to your sons as a perpetual ordinance. 9 Of all the most holy offerings reserved from the fire this will be yours: Every offering of theirs, whether from every grain offering or from every purification offering or from every reparation offering which they bring to me, will be most holy for you and for your sons. 10 You are to eat it as a most holy offering; every male may eat it. It will be holy to you. 11 “And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it. 12 “All the best of the olive oil and all the best of the wine and of the wheat, the firstfruits of these things that they give to the Lord, I have given to you. 13 And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it. 14 “Everything devoted in Israel will be yours. 15 The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.⁠ 16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is 20 gerahs). 17 But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord. 18 And their meat will be yours, just as the breast and the right hip of the raised offering is yours. 19 All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt forever before the Lord for you and for your descendants with you.” 20 The Lord spoke to Aaron, “You will have no inheritance in their land, nor will you have any portion of property among them—I am your portion and your inheritance among the Israelites.⁠ 21 See, I have given the Levites all the tithes in Israel for an inheritance, for their service that they perform—the service of the tent of meeting. 22 No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die. 23 But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance. 24 But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance.” 25 The Lord spoke to Moses: 26 “You are to speak to the Levites, and you must tell them, ‘When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe.⁠ 27 And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress. 28 Thus you are to offer up a raised offering to the Lord of all your tithes that you receive from the Israelites; and you must give the Lord’s raised offering from it to Aaron the priest. 29 From all your gifts you must offer up every raised offering due the Lord, from all the best of it, and the holiest part of it.’ 30 “Therefore you will say to them, ‘When you offer up the best of it, then it will be credited to the Levites as the product of the threshing floor and as the product of the winepress. 31 And you may eat it in any place, you and your household, because it is your wages for your service in the tent of meeting. 32 And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.’”

Texts in conversation

Compare Exodus 13:13 and Numbers 18:15

Hebrew Bible

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Summary

Exodus commands that every firstborn belongs to God, with animals sacrificed or redeemed and human firstborn redeemed instead of offered. Numbers revisits this rule by assigning firstborn duties to Levites and setting a fixed payment for redemption.

Passages

Exodus 13:13

Hebrew Bible
11 “When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, 12 then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have—the males will be the Lord’s. 13 Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem. 14 “In the future, when your son asks you ‘What is this?’ you are to tell him, ‘With a mighty hand the Lord brought us out from Egypt, from the land of slavery. 15 When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.’
750–400 BCE (scholarly estimate) Read in Exodus

Numbers 18:15

Hebrew Bible
13 And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it. 14 “Everything devoted in Israel will be yours. 15 The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem. 16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is 20 gerahs). 17 But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.
750–400 BCE (scholarly estimate) Read in Numbers

References

"... (Exodus 13:11) ... This attempted clarification in the passage leaves more questions than it answers. One question is whether this passage really includes girl-children as I insist. There is a long-standing practice in Judaism of “redemption of the firstborn son,” based in part on this verse and its subsequent interpretive history. In order to read Exodus 13:13 as pertaining only to males as do NRSV, JPS, GSJPS, and Fox, one has to disregard the use of kol (“all,” “each,” and/or “every”) in verses 1 and 12, and one has to translate kol bekor adam as “every firstborn male” rather than as “every firstborn human-person.” This is a long-standing traditional Jewish interpretation, based in part on seeing parallelism between hazakariym, “the males,” applied to animals in verses 12 and 15 and adam, “human,” in the latter portion of verse 15 ... Numbers 18:15 will eventually specify five shekels as the means for human redemption. Exodus as a literary unit remains mysteriously silent on the matter. It may be that the ransom ritual and requirements were so well known that there was no need to record them in the text. The text is also silent on whether firstborn status brings with it any religious or cultural status, apart from the general practice of birth-order hierarchy and decided preference for and bias toward males ..."
Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne (Louisville: Westminster John Knox, 2017), 102–103.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 13:13 and Numbers 18:15

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