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Exodus

About this book
Chapter 13

1 The Lord spoke to Moses, 2 “Set apart to me every firstborn male—the first offspring of every womb among the Israelites, whether human or animal; it is mine.” 3 Moses said to the people, “Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand—and⁠ no bread made with yeast may be eaten. 4 On this day, in the month of Abib, you are going out. 5 “When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you,⁠ a land flowing with milk and honey, then you will keep this ceremony in this month. 6 For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord. 7 Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders. 8 “You are to tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’ 9 It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt. 10 So you must keep this ordinance at its appointed time from year to year. 11 “When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, 12 then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have—the males will be the Lord’s.⁠ 13 Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem. 14 “In the future, when your son asks you ‘What is this?’ you are to tell him, ‘With a mighty hand the Lord brought us out from Egypt, from the land of slavery.⁠ 15 When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.’ 16 It will be for a sign on your hand and for frontlets on your forehead,⁠ for with a mighty hand the Lord brought us out of Egypt.”⁠

Deliverance at the Sea

17 When Pharaoh released the people, God did not lead them by the way to the land of the Philistines, although that was nearby, for God said, “Lest the people change their minds and return to Egypt when they experience war.” 18 So God brought the people around by the way of the wilderness to the Red Sea, and the Israelites went up from the land of Egypt prepared for battle.⁠ 19 Moses took the bones of Joseph with him,⁠ for Joseph had made the Israelites solemnly swear, “God will surely attend to you, and you will carry my bones up from this place with you.” 20 They journeyed from Sukkoth and camped in Etham, on the edge of the desert. 21 Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light,⁠ so that they could travel day or night. 22 He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people.

Texts in conversation

Compare Exodus 13:13 and Numbers 18:15

Hebrew Bible

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Summary

Exodus commands that every firstborn belongs to God, with animals sacrificed or redeemed and human firstborn redeemed instead of offered. Numbers revisits this rule by assigning firstborn duties to Levites and setting a fixed payment for redemption.

Passages

Exodus 13:13

Hebrew Bible
11 “When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, 12 then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have—the males will be the Lord’s. 13 Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem. 14 “In the future, when your son asks you ‘What is this?’ you are to tell him, ‘With a mighty hand the Lord brought us out from Egypt, from the land of slavery. 15 When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.’
750–400 BCE (scholarly estimate) Read in Exodus

Numbers 18:15

Hebrew Bible
13 And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it. 14 “Everything devoted in Israel will be yours. 15 The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem. 16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is 20 gerahs). 17 But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.
750–400 BCE (scholarly estimate) Read in Numbers

References

"... (Exodus 13:11) ... This attempted clarification in the passage leaves more questions than it answers. One question is whether this passage really includes girl-children as I insist. There is a long-standing practice in Judaism of “redemption of the firstborn son,” based in part on this verse and its subsequent interpretive history. In order to read Exodus 13:13 as pertaining only to males as do NRSV, JPS, GSJPS, and Fox, one has to disregard the use of kol (“all,” “each,” and/or “every”) in verses 1 and 12, and one has to translate kol bekor adam as “every firstborn male” rather than as “every firstborn human-person.” This is a long-standing traditional Jewish interpretation, based in part on seeing parallelism between hazakariym, “the males,” applied to animals in verses 12 and 15 and adam, “human,” in the latter portion of verse 15 ... Numbers 18:15 will eventually specify five shekels as the means for human redemption. Exodus as a literary unit remains mysteriously silent on the matter. It may be that the ransom ritual and requirements were so well known that there was no need to record them in the text. The text is also silent on whether firstborn status brings with it any religious or cultural status, apart from the general practice of birth-order hierarchy and decided preference for and bias toward males ..."
Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne (Louisville: Westminster John Knox, 2017), 102–103.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 13:13 and Numbers 18:15

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