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Numbers

About this book
Chapter 13

1 The Lord spoke to Moses: 2 “Send out men to investigate the land of Canaan, which I am giving to the Israelites. You are to send one man from each ancestral tribe, each one a leader among them.” 3 So Moses sent them from the wilderness of Paran at the command of the Lord. All of them were leaders of the Israelites. 4 Now these were their names: from the tribe of Reuben, Shammua son of Zaccur; 5 from the tribe of Simeon, Shaphat son of Hori; 6 from the tribe of Judah, Caleb son of Jephunneh; 7 from the tribe of Issachar, Igal son of Joseph; 8 from the tribe of Ephraim, Hoshea son of Nun; 9 from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Joseph, namely, the tribe of Manasseh, Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vopshi; 15 from the tribe of Gad, Geuel son of Maki. 16 These are the names of the men whom Moses sent to investigate the land. And Moses gave Hoshea son of Nun the name Joshua.⁠ 17 When Moses sent them to investigate the land of Canaan, he told them, “Go up through the Negev, and then go up into the hill country 18 and see what the land is like, and whether the people who live in it are strong or weak, few or many, 19 and whether the land they live in is good or bad, and whether the cities they inhabit are like camps or fortified cities, 20 and whether the land is rich or poor, and whether or not there are forests in it. And be brave, and bring back some of the fruit of the land.” Now it was the time of year for the first ripe grapes. 21 So they went up and investigated the land from the wilderness of Zin to Rehob, at Lebo Hamath. 22 When they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.) 23 When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff between two men, as well as some of the pomegranates and the figs. 24 That place was called the Eshcol Valley, because of the cluster of grapes that the Israelites cut from there. 25 They returned from investigating the land after 40 days.⁠ 26 They came back to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. They reported to the whole community and showed the fruit of the land. 27 They told Moses, “We went to the land where you sent us. It is indeed flowing with milk and honey, and this is its fruit. 28 But the inhabitants are strong, and the cities are fortified and very large. Moreover we saw the descendants of Anak there.⁠ 29 The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan.” 30 Then Caleb silenced the people before Moses, saying, “Let us go up and occupy it, for we are well able to conquer it.”⁠ 31 But the men who had gone up with him said, “We are not able to go up against these people, because they are stronger than we are!” 32 Then they presented the Israelites with a discouraging report of the land they had investigated, saying, “The land that we passed through to investigate is a land that devours its inhabitants.⁠ All the people we saw there are of great stature. 33 We even saw the Nephilim there (the descendants of Anak came from the Nephilim),⁠ and we seemed like grasshoppers both to ourselves and to them.”⁠

Texts in conversation

Does Numbers Suggest the Nephilim Survived the Flood?

Hebrew Bible

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Summary

Genesis describes the Nephilim as giants born before the flood from divine and human unions. Numbers mentions them in Canaan, connecting them with the Anakim and other giants, preserving a distinct tradition where they were not killed by the flood.

Passages

Genesis 6:4

Hebrew Bible
1 When humankind began to multiply on the face of the earth, and daughters were born to them, 2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose. 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years.” 4 The Nephilim were on the earth in those days (and also after this) when the sons of God would sleep with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men. 5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time. 6 The Lord regretted that he had made humankind on the earth, and he was highly offended.
750–400 BCE (scholarly estimate) Read in Genesis

Numbers 13:33

Hebrew Bible
31 But the men who had gone up with him said, “We are not able to go up against these people, because they are stronger than we are!” 32 Then they presented the Israelites with a discouraging report of the land they had investigated, saying, “The land that we passed through to investigate is a land that devours its inhabitants. All the people we saw there are of great stature. 33 We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed like grasshoppers both to ourselves and to them.”
750–400 BCE (scholarly estimate) Read in Numbers

References

"... The specific correlation between the Nephilim in Numbers 13:33 and “the sons of Anak” (verses 22, 28) would have widened the horizon for ancient readers to have inferred links between groups of various names within the biblical tradition, whether in the Masoretic text or the LXX tradition. For example, in Deuteronomy 2:10–11 an apparent gloss refers to inhabitants of Ar called “the Emim … a great and numerous and tall people” who “like the Anakim are thought to be the Rephaim” (see also verses 20–21). The correspondence chain of Giborim = Nephilim = Anakim = Rephaim, which could be inferred from reading synthetically the Hebrew of Genesis 6, Numbers 13, and Deuteronomy 2, is consistent with a translation strategy in the Greek tradition that often applied, as we have seen above, the term γίγας ('giants'), for these words. By implication, Og king of Bashan could have been related to this circle, as may be suggested by the gloss at Deuteronomy 3:11 (see also 3:13) about the unusually large size of his bed and the claim that he “alone was left remaining from the remnant of the Rephaim (הרפאים)” ..."
Loren T. Stuckenbruck, The Myth of Rebellious Angels: Studies in Second Temple Judaism and New Testament Texts (Tübingen: Mohr Siebeck, 2014), 6.
"... The Nephilim were last mentioned in a J text (Genesis 6:4), which identifies them as giants, the offspring of human women and “the sons of God.” Now they are found living in the land. Later (in a J text in Joshua), Joshua eliminates the giants from all the land except the city of Gath and two other Philistine cities (Joshua 11:21-22). And later still, the famous Philistine giant Goliath comes from Gath (in 1 Samuel 17:4, a text identified in The Hidden Book in the Bible as having been written by the same author as J) ..."
Richard Elliott Friedman, The Bible with Sources Revealed: A New View into the Five Books of Moses (New York: HarperOne, 2005), 263.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 6:4 and Numbers 13:33

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