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Numbers

About this book
Chapter 12

1 Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married⁠ (for he had married an Ethiopian woman).⁠ 2 They said, “Has the Lord spoken only through Moses? Has he not also spoken through us?” And the Lord heard it. 3 (Now the man Moses was very humble, more so than any man on the face of the earth.) 4 The Lord spoke immediately to Moses, Aaron, and Miriam: “The three of you come to the tent of meeting.” So the three of them went. 5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent; he then called Aaron and Miriam, and they both came forward.⁠ 6 The Lord said, “Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream. 7 My servant Moses is not like this; he is faithful in all my house. 8 With him I will speak face to face, openly and not in riddles, and he will see the form of the Lord.⁠ Why then were you not afraid to speak against my servant Moses?” 9 The anger of the Lord burned against them, and he departed. 10 After the cloud had departed from above the tent, there was Miriam, leprous like snow. Then Aaron turned toward Miriam, and realized that she was leprous.⁠ 11 So Aaron said to Moses, “O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! 12 Do not let her be like a baby born dead, whose flesh is half consumed when it comes out of its mother’s womb!”⁠ 13 Then Moses cried to the Lord, “Heal her now, O God.”⁠ 14 The Lord said to Moses, “If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again.” 15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in. 16 After that the people moved from Hazeroth and camped in the wilderness of Paran.

Texts in conversation

Compare KTU 1.16 V:27 and Numbers 12:13

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

In Numbers 12, Moses' plea for healing gives Israel's God the role held by El in Kirta's story, making divine mercy the answer to a sickness brought by divine anger.

Passages

KTU 1.16 V:27

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
None among the gods a[nswers him]. He says a fifth time: "[Who among the gods] can remove the illness, dr[iving out the] disease?" None among the gods an[swers him]. He says a sixth, a seventh time: "[Who] among the gods can remove the illness, driving out the disease?" None among the gods answers him. Then spoke the Kindly One, El Benignant: "Remain seated, my sons, upon your seat[s], upon yo[ur] thrones of princeship. I will apply sorcery and will surely bring about the removal of the illness, driving out the disease. With clay [his hand] he fills, with good clay [ ]. He moulds . . . . . . . [ ] . . . .
1350–1185 BCE (scholarly estimate) Read in KTU

Numbers 12:13

Hebrew Bible
11 So Aaron said to Moses, “O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! 12 Do not let her be like a baby born dead, whose flesh is half consumed when it comes out of its mother’s womb!” 13 Then Moses cried to the Lord, “Heal her now, O God.” 14 The Lord said to Moses, “If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again.” 15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.
750–400 BCE (scholarly estimate) Read in Numbers

References

“... Both El and Yahweh appear to humans in dream-visions and function as their divine patron. Like El (CAT 1.16 V–VI), Yahweh is a healing god (Genesis 20:17; Numbers 12:13; 2 Kings 20:5, 8; Psalm 107:20; cf. the personal name, reˇpa¯’e¯l, in 1 Chronicles 26:7). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.16 V:27 and Numbers 12:13

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