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Nehemiah

About this book
Chapter 1

1 These are the words of Nehemiah son of Hacaliah: It so happened that in the month of Kislev, in the twentieth year, I was in Susa the citadel. 2 Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. 3 They said to me, “The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!” 4 When I heard these things I sat down abruptly, crying and mourning for several days. I continued fasting and praying before the God of heaven.⁠ 5 Then I said, “Please, O Lord God of heaven, great and awesome God, who keeps his loving covenant with those who love him and obey his commandments,⁠ 6 may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you—both I myself and my family have sinned.⁠ 7 We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses. 8 Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations. 9 But if you repent and obey my commandments and do them, then even if your dispersed people are in the most remote location, I will gather them from there and bring them to the place I have chosen for my name to reside.’ 10 They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. 11 Please, Lord, listen attentively to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect to your name. Grant your servant success today and show compassion to me in the presence of this man.” Now I was cupbearer for the king.⁠

Texts in conversation

Compare Nehemiah 1:11 and LXX Nehemiah 1:11

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Nehemiah closes his opening prayer by noting he served as cupbearer to the Persian king. The Greek Septuagint translation instead calls him a eunuch, changing both his court office and his standing as a man with no heirs.

Passages

Nehemiah 1:11

Hebrew Bible
10 They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. 11 Please, Lord, listen attentively to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect to your name. Grant your servant success today and show compassion to me in the presence of this man.” Now I was cupbearer for the king.
400–301 BCE (scholarly estimate) Read in Nehemiah

LXX Nehemiah 1:11

Septuagint
10 Now they are your servants and your people, whom you have redeemed with your great power, and with your strong hand. 11 Please do not turn away, Lord, but let your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and please make your servant prosper this day, and cause him to find mercy in the sight of this man. Now I was the king's [eunuch].
100–1 BCE (scholarly estimate) Read in LXX Nehemiah

References

... The earliest clear reference to details from 2 Esdras is by Eusebius of Caesarea (died 339 C.E.) in his commentary on Isaiah to 14.2 (Commentary on Isaiah 1.68) where he refers to the exile under the Babylonians; and there is a possible allusion to 2 Esdras 1.8 by Theophilus of Antioch (died around 184 C.E.; To Autolycus 3.25). Origen (died 254 C.E.) refers to Nehemiah's designation of himself as a ‘eunuch of the king’ (at 2 Esdras 11.11) both in his exposition of Matthew 19.12 (Commentary on Matthew 15.5) and in his Letter to Africanus 564. ...
R. Glenn Wooden, “2 Esdras,” in 2 Esdras, in The T&T Clark Companion to the Septuagint, ed. James K. Aitken (London: Bloomsbury T&T Clark, 2015), 201.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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