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Micah

About this book
Chapter 6

1 Listen to what the Lord says: “Get up! Defend yourself before the mountains. Present your case before the hills.” 2 Hear the Lord’s accusation, you mountains, you enduring foundations of the earth.⁠ For the Lord has a case against his people; he has a dispute with Israel! 3 “My people, how have I wronged you? How have I wearied you? Answer me! 4 In fact, I brought you up from the land of Egypt; I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you.⁠ 5 My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him.⁠ Recall how you journeyed from Shittim to Gilgal, in order to know the just acts of the Lord.8” 6 With what should I enter the Lord’s presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? 7 Will the Lord accept a thousand rams or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring—my own flesh and blood—for my sin? 8 He has told you, O man, what is good, and what the Lord really wants from you: He wants you to carry out justice, to love faithfulness, and to live obediently before your God.⁠ 9 Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord.⁠ Listen, O nation, and those assembled in the city! 10 “I will not overlook, O sinful house, the dishonest gain you have hoarded away or the smaller-than-standard measure I hate so much.⁠ 11 I do not condone the use of rigged scales or a bag of deceptive weights. 12 The city’s wealthy people readily resort to violence; her inhabitants tell lies; their tongues speak deceptive words. 13 I will strike you brutally and destroy you because of your sin. 14 You will eat, but not be satisfied. Even if you have the strength to overtake some prey, you will not be able to carry it away; if you do happen to carry away something, I will deliver it over to the sword. 15 You will plant crops, but will not harvest them;⁠ you will squeeze oil from the olives, but you will have no oil to rub on your bodies; you will squeeze juice from the grapes, but you will have no wine to drink. 16 You follow Omri’s edicts and all the practices of Ahab’s dynasty; you follow their policies. Therefore I will make you an appalling sight; the city’s inhabitants will be taunted derisively, and nations will mock all of you.”⁠

Texts in conversation

Compare Micah 6:5 and 2 Peter 2:15

Hebrew Bible · New Testament

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Summary

Micah offers a uniquely positive view of Balaam, recalling him without criticism and linked to Israel’s journey to knowing God's justice. This contrasts with texts such as Joshua and 2 Peter, where Balaam is a primary example of unrighteousness.

Passages

Micah 6:5

Hebrew Bible
4 In fact, I brought you up from the land of Egypt; I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you. 5 My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, in order to know the just acts of the Lord.8” 6 With what should I enter the Lord’s presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves?
600–501 BCE (scholarly estimate) Read in Micah

2 Peter 2:15

New Testament
14 Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children! 15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, who loved the wages of unrighteousness, 16 yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet’s madness).
120–130 CE (scholarly estimate) Read in 2 Peter

References

"... Balaam is mentioned in a number of biblical passages, where he is mostly viewed negatively. Within the Old Testament, only Micah does not present him in a disapproving light (Micah 6:3-5). In the portrayal in Joshua, Balaam petitions Yahweh to curse Israel but God refuses to grant his request (Joshua 24:9-10). In Deuteronomy Balaam utters a curse against Israel, but Yahweh turns it into a blessing (Deuteronomy 23:4-7; so also Nehemiah 13:2). Moving beyond the Balak story, Numbers 31:16 has Balaam counsel Israel to turn against Yahweh in the incident at Baal Peor (Numbers 25:1-16). New Testament references to Balaam are even more negative. Second Peter portrays him as one "who loved gain from wrongdoing" (2 Peter 2:15-16; compare Jude 11). In the book of Revelation, the Balaam stories in Numbers 22-24 and the Baal Peor incident in Numbers 25 are combined in such a way that it is Balaam who induces Balak to harm Israel by enticing them to partake of pagan practices (Revelation 2:14) ..."
Michael L. Barré, “The Portrait of Balaam in Numbers 22–24,” Int 51.3 (1997): 254–266.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 6:5 and 2 Peter 2:15

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