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About this book

2 Peter

About this book
Chapter 2

1 But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves. 2 And many will follow their debauched lifestyles. Because of these false teachers, the way of truth will be slandered. 3 And in their greed they will exploit you with deceptive words. Their condemnation pronounced long ago is not sitting idly by; their destruction is not asleep. 4 For if God did not spare the angels who sinned, but threw them into Tartarus16⁠ and locked them up in chains in utter darkness,⁠ to be kept until the judgment,⁠ 5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness,⁠ along with seven others, when God brought a flood on an ungodly world,⁠ 6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, 7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men,⁠ 8 (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) 9 —if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment, 10 especially those who indulge their fleshly desires and who despise authority. Brazen and insolent, they are not afraid to insult the glorious ones, 11 yet even angels, who are much more powerful, do not bring a slanderous judgment against them in the presence of the Lord. 12 But these men, like irrational animals—creatures of instinct, born to be caught and destroyed—do not understand whom they are insulting, and consequently in their destruction they will be destroyed, 13 suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.⁠ 14 Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children! 15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, who loved the wages of unrighteousness,⁠ 16 yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet’s madness). 17 These men are waterless springs and mists driven by a storm, for whom the utter depths of darkness have been reserved. 18 For by speaking high-sounding but empty words they are able to entice, with fleshly desires and with debauchery, people who have just escaped from those who reside in error. 19 Although these false teachers promise such people freedom, they themselves are enslaved to immorality. For whatever a person succumbs to, to that he is enslaved. 20 For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them, their last state has become worse for them than their first.⁠ 21 For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them. 22 They are illustrations of this true proverb: “A dog returns to its own vomit,”⁠ and “A sow, after washing herself, wallows in the mire.”

Texts in conversation

Compare Micah 6:5 and 2 Peter 2:15

Hebrew Bible · New Testament

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Summary

Micah offers a uniquely positive view of Balaam, recalling him without criticism and linked to Israel’s journey to knowing God's justice. This contrasts with texts such as Joshua and 2 Peter, where Balaam is a primary example of unrighteousness.

Passages

Micah 6:5

Hebrew Bible
4 In fact, I brought you up from the land of Egypt; I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you. 5 My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, in order to know the just acts of the Lord.8” 6 With what should I enter the Lord’s presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves?
600–501 BCE (scholarly estimate) Read in Micah

2 Peter 2:15

New Testament
14 Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children! 15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, who loved the wages of unrighteousness, 16 yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet’s madness).
120–130 CE (scholarly estimate) Read in 2 Peter

References

"... Balaam is mentioned in a number of biblical passages, where he is mostly viewed negatively. Within the Old Testament, only Micah does not present him in a disapproving light (Micah 6:3-5). In the portrayal in Joshua, Balaam petitions Yahweh to curse Israel but God refuses to grant his request (Joshua 24:9-10). In Deuteronomy Balaam utters a curse against Israel, but Yahweh turns it into a blessing (Deuteronomy 23:4-7; so also Nehemiah 13:2). Moving beyond the Balak story, Numbers 31:16 has Balaam counsel Israel to turn against Yahweh in the incident at Baal Peor (Numbers 25:1-16). New Testament references to Balaam are even more negative. Second Peter portrays him as one "who loved gain from wrongdoing" (2 Peter 2:15-16; compare Jude 11). In the book of Revelation, the Balaam stories in Numbers 22-24 and the Baal Peor incident in Numbers 25 are combined in such a way that it is Balaam who induces Balak to harm Israel by enticing them to partake of pagan practices (Revelation 2:14) ..."
Michael L. Barré, “The Portrait of Balaam in Numbers 22–24,” Int 51.3 (1997): 254–266.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 6:5 and 2 Peter 2:15

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