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Micah

About this book
Chapter 2

1 Beware wicked schemers, those who devise calamity as they lie in bed.⁠ As soon as morning dawns they carry out their plans, because they have the power to do so.⁠ 2 They confiscate the fields they desire and seize the houses they want. They defraud people of their homes and deprive people of the land they have inherited.⁠ 3 Therefore the Lord says this: “Look, I am devising disaster for this nation! It will be like a yoke from which you cannot free your neck. You will no longer walk proudly, for it will be a time of catastrophe. 4 In that day people will sing this taunt song to you—they will mock you with this lament: ‘We are completely destroyed; they sell off the property of my people. How they remove it from me! They assign our fields to the conqueror.’” 5 Therefore no one will assign you land in the Lord’s community. 6 “Don’t preach with such impassioned rhetoric,” they say excitedly. “These prophets should not preach of such things; we will not be overtaken by humiliation.” 7 Does the family of Jacob say, “The Lord’s patience can’t be exhausted—he would never do such things”? To be sure, my commands bring a reward for those who obey them, 8 but you rise up as an enemy against my people. You steal a robe from a friend, from those who pass by peacefully as if returning from a war. 9 You wrongly evict widows among my people from their cherished homes. You defraud their children of their prized inheritance. 10 But you are the ones who will be forced to leave! For this land is not secure; sin will thoroughly destroy it! 11 If a lying windbag should come and say, ‘I’ll promise you blessings of wine and beer,’ he would be just the right preacher for these people! 12 “I will certainly gather all of you, O Jacob, I will certainly assemble those Israelites who remain. I will bring them together like sheep in a fold, like a flock in the middle of a pasture; they will be so numerous that they will make a lot of noise. 13 The one who can break through barriers will lead them out; they will break out, pass through the gate, and leave. Their king will advance before them; the Lord himself will lead them.”⁠

Texts in conversation

Compare Micah 2:1 and Psalm 36:4

Hebrew Bible

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Summary

Micah and Psalm 36 share the image of people lying awake to plan sin, depicting evil as deliberate and calculated. Both texts use this night setting to describe a moral inversion where the time of rest becomes a time for planning evil.

Passages

Micah 2:1

Hebrew Bible
1 Beware wicked schemers, those who devise calamity as they lie in bed. As soon as morning dawns they carry out their plans, because they have the power to do so. 2 They confiscate the fields they desire and seize the houses they want. They defraud people of their homes and deprive people of the land they have inherited. 3 Therefore the Lord says this: “Look, I am devising disaster for this nation! It will be like a yoke from which you cannot free your neck. You will no longer walk proudly, for it will be a time of catastrophe.
600–501 BCE (scholarly estimate) Read in Micah

Psalm 36:4

Hebrew Bible
2 for he is too proud to recognize and give up his sin. 3 The words he speaks are sinful and deceitful; he does not care about doing what is wise and right. 4 While he lies in bed he plans ways to sin. He is committed to a sinful lifestyle; he does not reject what is evil. 5 O Lord, your loyal love reaches to the sky, your faithfulness to the clouds. 6 Your justice is like the highest mountains, your fairness like the deepest sea; you, Lord, preserve mankind and the animal kingdom.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Woe to you, O hard-hearted ones, who stay awake to devise evil [1 Enoch 100:8] ... The phrase “who stay awake to devise evil” underscores the deliberateness of the sinners’ actions. The image of lying awake at night in order to bring evil against others is found in Micah 2:1–3 and Psalm 36:4; without reference to night time plotting, see Isaiah 29:20 (“all those who watch to do evil will be cut off”). Behind the expression “to devise evil” lies terminology such as from Psalm 21:12, respectively with Proverbs 12:20; 14:22, or Psalm 140:3. The language of this lemma, considered together with what the wicked are accused of doing to the righteous (verse 7), portrays the opponents as openly defiant toward their covenant obligations ..."
Loren T. Stuckenbruck, 1 Enoch 91–108 (Berlin: Walter de Gruyter GmbH & Co. KG, 2007), 451.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 2:1 and Psalm 36:4

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