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Matthew

About this book

Judging, Asking, and the Golden Rule

Chapter 7

1 “Do not judge so that you will not be judged.⁠ 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive.⁠ 3 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?⁠ 4 Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own? 5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.⁠ 6 Do not give what is holy to dogs⁠ or throw your pearls before pigs;⁠ otherwise they will trample them under their feet and turn around and tear you to pieces.⁠

7 “Ask and it will be given to you; seek and you will find;⁠ knock and the door will be opened for you.⁠ 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.⁠ 9 Is there anyone among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!⁠

12 “In everything, treat others as you would want them to treat you,⁠ for this fulfills the law and the prophets.⁠

The Narrow Gate and the Two Builders

13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.⁠ 14 How narrow is the gate and difficult the way that leads to life, and there are few who find it!

15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves.⁠ 16 You will recognize them by their fruit. Grapes are not gathered from thorns or figs from thistles, are they?⁠ 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree is not able to bear bad fruit, nor a bad tree to bear good fruit.⁠ 19 Every tree that does not bear good fruit is cut down and thrown into the fire.⁠ 20 So then, you will recognize them by their fruit.

21 “Not everyone who says to me, ‘Lord, Lord,’⁠ will enter into the kingdom of heaven—only the one who does the will of my Father in heaven.⁠ 22 On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and cast out demons in your name, and do many powerful deeds in your name?’⁠ 23 Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’⁠

24 “Everyone who hears these words of mine and does them is like a wise man who built his house on rock.⁠ 25 The rain fell, the flood came, and the winds beat against that house, but it did not collapse because its foundation had been laid on rock. 26 Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand. 27 The rain fell, the flood came, and the winds beat against that house, and it collapsed—it was utterly destroyed!”

28 When Jesus finished saying these things,⁠ the crowds were amazed by his teaching,⁠ 29 because he taught them like one who had authority, not like their experts in the law.

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Compare Matthew 7:22-23 and Matthew 10:33 and Against Novatian 7

New Testament · Early Christian

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Summary

In Matthew, Jesus warns that he will deny those who deny him. The author of Against Novatian places this rejection at the final judgment, arguing that Christians who denied Jesus can otherwise still repent and return to the community.

Passages

Matthew 7:22-23

New Testament
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven—only the one who does the will of my Father in heaven. 22 On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and cast out demons in your name, and do many powerful deeds in your name?’ 23 Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’

Matthew 10:33

New Testament
28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell. 29 Aren’t two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Father’s will. 30 Even all the hairs on your head are numbered. 31 So do not be afraid; you are more valuable than many sparrows.32 “Whoever, then, acknowledges me before people, I will acknowledge before my Father in heaven. 33 But whoever denies me before people, I will deny him also before my Father in heaven.

Against Novatian 7

Early Christian · Ad Novatianum
7 See how glorious and dear to the Lord are the people whom these schismatics do not hesitate to call wood, hay, and stubble. They presume that others like them, still bearing the same guilt for denying their faith, must not be allowed to repent. They base this judgment on the Lord’s saying, “Whoever denies me before others, I will deny before my Father in heaven.” How distressing! Why do they oppose the Lord’s commands, so that this offspring of Novatian, following his father the devil’s example, tries to carry out what Christ will do at the time of His judgment? For Scripture says, “Vengeance is mine, and I will repay,” says the Lord.8 We will answer them about the Lord’s saying, which they misunderstand and misinterpret. For when He says, “Whoever denies me before others, I will also deny before my Father in heaven,” He certainly refers to the future, when the Lord will begin to judge people’s secrets, when we must all stand before Christ’s judgment seat, when many will begin to say, “Lord, Lord, have we not prophesied in Your name, and in Your name cast out demons, and in Your name done many wonderful works?” Yet they will hear the voice of the Lord saying, “Leave me, all of you who have practiced evil. I do not know you.” Then His saying will be fulfilled, “I will also deny them.”

References

“... The other hermeneutical error with which the anonymous author charges Novatian is failure to ask what Matthew 10:33 means (Ad Nov. 7.1–8.6; 12.2). Novatian read Matthew 10:33 as a transparent text, and applied it without question to the situation of the lapsed in relation to the Church in his own time. The anonymous author again uses the rule of the larger context to interpret Matthew 10:33. He first raises the question of the time to which the text refers, and argues that it does not refer to the present time, but to the future, final judgment depicted in Matthew 7:22–3. He supports his point by asking the Novatians, ‘Whom of those who left or denied the Lord while he was still here did the Lord deny?’, and then cites the telling case of Peter (AdNov.7.1–8.6). ...”
Ronald E. Heine, “Articulating Identity,” in The Cambridge History of Early Christian Literature, ed. Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004), 217.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 7:22-23 and Matthew 10:33 and Against Novatian 7

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