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Matthew

About this book
Chapter 21

1 Now when they approached Jerusalem and came to Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 telling them, “Go to the village ahead of you. Right away you will find a donkey tied there, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you are to say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet:⁠ 5 “Tell the people of Zion, ‘Look, your king is coming to you, unassuming and seated on a donkey, and on a colt, the foal of a donkey.’”⁠ 6 So the disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road. Others cut branches from the trees and spread them on the road.⁠ 9 The crowds that went ahead of him and those following kept shouting, “Hosanna to the Son of David!⁠ Blessed is the one who comes in the name of the Lord! Hosanna in the highest!” 10 As he entered Jerusalem the whole city was thrown into an uproar, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.” 12 Then Jesus entered the temple area and drove out all those who were selling and buying in the temple courts and turned over the tables of the money changers and the chairs of those selling doves.⁠ 13 And he said to them, “It is written, ‘My house will be called a house of prayer,’ but you are turning it into a den of robbers!” 14 The blind and lame came to him in the temple courts, and he healed them. 15 But when the chief priests and the experts in the law saw the wonderful things he did and heard the children crying out in the temple courts, “Hosanna to the Son of David,” they became indignant 16 and said to him, “Do you hear what they are saying?” Jesus said to them, “Yes. Have you never read, ‘Out of the mouths of children and nursing infants you have prepared praise for yourself’?”⁠ 17 And leaving them, he went out of the city to Bethany and spent the night there. 18 Now early in the morning, as he returned to the city, he was hungry. 19 After noticing a fig tree by the road he went to it, but found nothing on it except leaves. He said to it, “Never again will there be fruit from you!” And the fig tree withered at once. 20 When the disciples saw it they were amazed, saying, “How did the fig tree wither so quickly?” 21 Jesus answered them, “I tell you the truth, if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, if you believe, you will receive.” 23 Now after Jesus entered the temple courts, the chief priests and elders of the people came up to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I will also ask you one question. If you answer me then I will also tell you by what authority I do these things. 25 Where did John’s baptism come from? From heaven or from people?” They discussed this among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 26 But if we say, ‘From people,’ we fear the crowd, for they all consider John to be a prophet.” 27 So they answered Jesus, “We don’t know.” Then he said to them, “Neither will I tell you by what authority I am doing these things. 28 “What do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’ 29 The boy answered, ‘I will not.’ But later he had a change of heart and went. 30 The father went to the other son and said the same thing. This boy answered, ‘I will, sir,’ but did not go. 31 Which of the two did his father’s will?” They said, “The first.” Jesus said to them, “I tell you the truth, tax collectors and prostitutes will go ahead of you into the kingdom of God! 32 For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him. 33 “Listen to another parable: There was a landowner who planted a vineyard. He put a fence around it, dug a pit for its winepress, and built a watchtower.⁠ Then he leased it to tenant farmers and went on a journey. 34 When the harvest time was near, he sent his slaves to the tenants to collect his portion of the crop. 35 But the tenants seized his slaves, beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first, and they treated them the same way. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let’s kill him and get his inheritance!’⁠ 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will utterly destroy those evil men! Then he will lease the vineyard to other tenants who will give him his portion at the harvest.”⁠ 42 Jesus said to them, “Have you never read in the scriptures: “‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? 43 “For this reason I tell you that the kingdom of God will be taken from you and given to a people who will produce its fruit.⁠ 44 The one who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed.” 45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they were afraid of the crowds because the crowds regarded him as a prophet.

Texts in conversation

Compare Matthew 21:43 and 5 Ezra 1:24

New Testament · Early Christian

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Summary

In Matthew 21, Jesus describes authority passing from unfaithful leaders to those who produce fruit. 5 Ezra similarly describes rejection and replacement, reflecting a shared use of prophetic language to address failures of faithfulness.

Passages

Matthew 21:43

New Testament
41 They said to him, “He will utterly destroy those evil men! Then he will lease the vineyard to other tenants who will give him his portion at the harvest.” 42 Jesus said to them, “Have you never read in the scriptures: “‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? 43 “For this reason I tell you that the kingdom of God will be taken from you and given to a people who will produce its fruit. 44 The one who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed.” 45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them.
70–90 CE (scholarly estimate) Read in Matthew

5 Ezra 1:24

Early Christian · 2 Esdras 1–2
22 The Lord Almighty says, “When you were in the wilderness, at the bitter stream, being thirsty and blaspheming my name, 23 I gave you not fire for your blasphemies, but threw a tree in the water, and made the river sweet. 24 What shall I do to you, O Jacob? You, Judah, would not obey me. I will turn myself to other nations, and I will give my name to them, that they may keep my statutes. 25 Since you have forsaken me, I also will forsake you. When you ask me to be merciful to you, I will have no mercy upon you. 26 Whenever you call upon me, I will not hear you, for you have defiled your hands with blood, and your feet are swift to commit murder.
180–300 CE (scholarly estimate) Read in 5 Ezra

References

"... While we have solidly made the case that the rejection of the Jewish leaders and Gentile inclusion are foundational to the parable of the Shut Door and the East / West Saying, we must dwell for a moment on the concept of Eschatological Pilgrimage or Feast which is so essential to the East / West saying. This is necessary because some have argued that Matthew’s “many will come from the east and the west” and Luke’s “people will come from east and west and north and south” do not refer to Gentiles at all, but instead refer to the return of Jewish exiles to Israel ... There are a number of OT and Apocryphal texts which Allison uses to support his position such as Psalm 107:3; Isaiah 43:5; Zechariah 8:7; Baruch 4:37; Psalms of Solomon 11:2; etc. In response to Allison and others who argue emphatically that the East / West saying refers to Jews returning from exile, we note that there is obviously a great similarity between the image of the return of Jewish exiles to Jerusalem and the Eschatological Pilgrimage of the Nations since both movements have the same origin (i.e., the nations), destination (Jerusalem), and timeframe (eschatological). It is easy to see how one of these motifs could be equated with the other. Whether the original Sitz im leben Jesu referred to Jewish exiles or not, for the purposes of our analysis we are interested only in how the East / West saying was used in the early Christian movement. Above we have argued that even in the pre-Matthean and pre-Lukan layer (Q), the sojourners in the East / West saying were considered Gentiles. The East / West saying appears in a modified form within 4 Ezra 1:24-40 ..."
Zachary Josetph King, “The Delay of the Parousia and Gentile Inclusion in the Synoptic Parables” (diss., Vrije Universiteit, 2017), 141–142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 21:43 and 5 Ezra 1:24

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