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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Proverbs 3:34 and Matthew 11:25

Hebrew Bible · New Testament

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Summary

In Matthew 11, Jesus alludes to a tradition based on Proverbs 3, highlighting a common pattern of reversal where divine favor is shown to the humble or those of low status and the proud or arrogant are rejected.

Passages

Proverbs 3:34

Hebrew Bible
31 Do not envy a violent man, and do not choose any of his ways; 32 for one who goes astray is an abomination to the Lord, but he reveals his intimate counsel to the upright. 33 The Lord’s curse is on the household of the wicked, but he blesses the home of the righteous. 34 With arrogant scoffers he is scornful, yet he shows favor to the humble. 35 The wise inherit honor, but he holds fools up to public contempt.
600–201 BCE (scholarly estimate) Read in Proverbs

Matthew 11:25

New Testament
24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children. 26 Yes, Father, for this was your gracious will.
70–90 CE (scholarly estimate) Read in Matthew

References

"... In apocalyptic literature wisdom is understood in terms of being an eschatological gift to the righteous (e.g. Baruch 59:7; 1 Enoch 5:8). Therefore, the present age has two contrasting groups: (1) the wicked commonly portrayed as the rich, who live in luxury and persecute the other group; and (2) the righteous who are wise, and who suffer now but whose reward will be great in the eschatological age. In some literature found at Qumran, wisdom may be perceived as hidden knowledge, knowledge that includes God’s eschatological plan. Consequently, this means that it includes more than the torah offers. Nevertheless, torah and its proper interpretation are included in terms of making one wise. In regard to the synoptic gospels, Jesus is frequently portrayed as the one who possesses wisdom or who is the mouth of wisdom. (Matt 11:19 / Luke 7:35; Matt 12:42 / Luke 11:31; Matt 23:24 / Luke 11:49; Matt 11:25-30 / Luke 10:21, 22) Moreover, in the New Testament generally, wisdom may be almost understood as the skill required for living in light of the eschaton. With this variety of possible understandings in mind, our attention now turns to evaluating the relationship of James’ revealed wisdom to the authority of the torah in his writing ..."
Helen Joan Cashell Moran, “Wisdom's Wide Trajectory: Reading the Letter of James in Light of 4QInstruction” (PhD diss., The University of Dublin, 2019), 174.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 3:34 and Matthew 11:25

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