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Mark

About this book
Chapter 15

1 Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate. 2 So Pilate asked him, “Are you the king of the Jews?” He replied, “You say so.” 3 Then the chief priests began to accuse him repeatedly. 4 So Pilate asked him again, “Have you nothing to say? See how many charges they are bringing against you!” 5 But Jesus made no further reply, so that Pilate was amazed. 6 During the feast it was customary to release one prisoner to the people, whomever they requested. 7 A man named Barabbas was imprisoned with rebels who had committed murder during an insurrection. 8 Then the crowd came up and began to ask Pilate to release a prisoner for them, as was his custom. 9 So Pilate asked them, “Do you want me to release the king of the Jews for you?” 10 (For he knew that the chief priests had handed him over because of envy.) 11 But the chief priests stirred up the crowd to have him release Barabbas instead. 12 So Pilate spoke to them again, “Then what do you want me to do with the one you call king of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why? What has he done wrong?” But they shouted more insistently, “Crucify him!” 15 Because he wanted to satisfy the crowd, Pilate released Barabbas for them. Then, after he had Jesus flogged, he handed him over to be crucified. 16 So the soldiers led him into the palace (that is, the governor’s residence) and called together the whole cohort. 17 They put a purple cloak on him and after braiding a crown of thorns, they put it on him. 18 They began to salute him: “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Then they knelt down and paid homage to him. 20 When they had finished mocking him, they stripped him of the purple cloak and put his own clothes back on him. Then they led him away to crucify him. 21 The soldiers forced a passerby to carry his cross, Simon of Cyrene, who was coming in from the country (he was the father of Alexander and Rufus). 22 They brought Jesus to a place called Golgotha (which is translated, “Place of the Skull”). 23 They offered him wine mixed with myrrh, but he did not take it. 24 Then they crucified him and divided his clothes, throwing dice for them, to decide what each would take. 25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, “The king of the Jews.” 27 And they crucified two outlaws with him, one on his right and one on his left. 28 Those who passed by defamed him, shaking their heads and saying, “Aha! You who can destroy the temple and rebuild it in three days, 29 save yourself and come down from the cross!” 30 In the same way even the chief priests—together with the experts in the law—were mocking him among themselves: “He saved others, but he cannot save himself! 31 Let the Christ, the king of Israel, come down from the cross now, that we may see and believe!” Those who were crucified with him also spoke abusively to him. 32 Now when it was noon, darkness came over the whole land until three in the afternoon. 33 Around three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”⁠ 34 When some of the bystanders heard it they said, “Listen, he is calling for Elijah!” 35 Then someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Leave him alone! Let’s see if Elijah will come to take him down!” 36 But Jesus cried out with a loud voice and breathed his last. 37 And the temple curtain was torn in two, from top to bottom. 38 Now when the centurion, who stood in front of him, saw how he died, he said, “Truly this man was God’s Son!” 39 There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 40 When he was in Galilee, they had followed him and given him support.⁠ Many other women who had come up with him to Jerusalem were there too. 41 Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), 42 Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 43 Pilate was surprised that he was already dead. He called the centurion and asked him if he had been dead for some time. 44 When Pilate was informed by the centurion, he gave the body to Joseph. 45 After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb. 46 Mary Magdalene and Mary the mother of Joses saw where the body was placed.

Texts in conversation

Compare Psalm 22:1 and Mark 15:33

Hebrew Bible · New Testament

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Summary

Mark 15 echoes the opening of Psalm 22, using its language of abandonment to shape the narrative of the crucifixion. Rather than use its language of vindication, it specifically highlights the psalm’s language of anguish.

Passages

Psalm 22:1

Hebrew Bible
1 For the music director, according to the tune “Morning Doe”; a psalm of David. My God, my God, why have you abandoned me? I groan in prayer, but help seems far away. 2 My God, I cry out during the day, but you do not answer, and during the night my prayers do not let up. 3 You are holy; you sit as king receiving the praises of Israel. 4 In you our ancestors trusted; they trusted in you and you rescued them.
600–201 BCE (scholarly estimate) Read in Psalms

Mark 15:33

New Testament
32 Now when it was noon, darkness came over the whole land until three in the afternoon. 33 Around three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 34 When some of the bystanders heard it they said, “Listen, he is calling for Elijah!” 35 Then someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Leave him alone! Let’s see if Elijah will come to take him down!”
60–75 CE (scholarly estimate) Read in Mark

References

"... The first example concerns the cry of dereliction in Mark’s gospel, which draws upon the text of Ps. 22.2. In her study of Mk 15.34, Carey argues that the author evokes the whole context of the Psalm. Carey seeks to establish the case that the citation of Ps. 22.2 in Mk 15.34 would have evoked a contextual recollection of the whole Psalm, not just for the author, instead more significantly for ‘Mark’s earliest implied readers’ ... this so-called cry of dereliction, however, may be viewed as a cause of theological discomfort in some quarters. The starkness of the saying, with Jesus declaring himself to be God-forsaken, while powerfully attesting to the reality of his human nature, may raise more difficult questions concerning Jesus’ sense of doubt ... one may ask the simple but nonetheless relevant question, if Mark wished to depict this as a scene of future vindication why did he not cite the part of the psalm that spoke of vindication? ..."
P. Foster, “Echoes without Refernce: Critiquing Certain Aspects of Recent Scholarly Trends in the Study of the Jewish Scriptures in the New Testament,” JSNT 38.1 (2015): 96–111.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 22:1 and Mark 15:33

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