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LXX Proverbs

Septuagint

About this book
Chapter 1

1 The Proverbs of Solomon son of David, who reigned in Israel; 2 to know wisdom and instruction, and to perceive words of understanding; 3 to receive also twistings of words,⁠ and to understand true justice, and how to direct judgment; 4 that he might give shrewdness to the simple,⁠ and to the young man discernment and understanding. 5 For by the hearing of these a wise man will be wiser, and a man of understanding will gain direction; 6 and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7 The fear of God is the beginning of wisdom; and there is good understanding to all that practice it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8 Hear, my son, the instruction of your father, and do not reject the rules of your mother. 9 For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10 My son, let not ungodly men lead you astray, neither consent, if they should exhort you, saying, 11 Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12 and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13 let us seize on his valuable property, and let us fill our houses with stolen goods: 14 but cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15 do not go in the way with them, but turn aside your foot from their paths: 16 for their feet run to evil, and are swift to shed blood. 17 for nets are not without cause spread for birds. 18 For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.⁠ 19 These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20 Wisdom sings aloud in passages, and in the broad places speaks boldly. 21 And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says, 22 So long as the simple cling to justice, they shall not be ashamed: but the foolish, being lovers of haughtiness, having become ungodly have hated knowledge, 23 and have become subject to reproofs. Look, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.⁠ 24 Since I called, and you did not listen; and I spoke at length, and you gave no heed; 25 but you set at nothing my counsels, and disregarded my reproofs; 26 therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you: 27 yes when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. 28 For it shall be that when you call upon me, I will not listen to you: wicked men shall seek me, but shall not find me. 29 For they hated wisdom, and did not choose the fear of the Lord: 30 neither would they attend to my counsels, but derided my reproofs. 31 Therefore they will eat the fruits of their own way, and shall be filled with their own ungodliness. 32 For because they wronged the simple, they shall be killed; and an inquisition shall ruin the ungodly. 33 But he that listens to me shall dwell in confidence, and shall rest securely from all evil.

Texts in conversation

Compare Sirach 19:23 and LXX Proverbs 1:4

Deuterocanon · Septuagint

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Summary

Sirach 19 and the Septuagint of Proverbs explore the meaning of cleverness in different ways. Sirach warns that shrewdness can excuse sin, yet Proverbs uses the same Greek word for insight given to the innocent and shows how it can guide toward good.

Passages

Sirach 19:23

Deuterocanon · Ben Sira, Ecclesiasticus
22 The knowledge of wickedness is not wisdom. The prudence of sinners is not counsel. 23 There is a wickedness, and it is an abomination. There is a fool lacking in wisdom. 24 Better is one who has little understanding, and fears God, than one who has much intelligence and transgresses the law.
195–180 BCE (scholarly estimate) Read in Sirach

LXX Proverbs 1:4

Septuagint
3 to receive also twistings of words, and to understand true justice, and how to direct judgment; 4 that he might give shrewdness to the simple, and to the young man discernment and understanding. 5 For by the hearing of these a wise man will be wiser, and a man of understanding will gain direction;
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... LXX Proverbs 1:4 ... ἵνα δῷ ἀκάκοις πανουργίαν, “in order that he may impart shrewdness to the guileless.” In general Greek usage the word πανουργία, as well as the related adjective πανοῦργος, has a negative connotation, suggesting dishonest slyness and cunning. This is also true of biblical Greek outside of the book of Proverbs (see for example Numbers 24:22; Sirach 19:23; Luke 20:23; Ephesians 4:14). It is a peculiarity of the Greek of Proverbs, however, that it uses these words in a positive sense, suggesting godly wisdom. This positive connotation is clearly illustrated for πανουργία in the present verse (see also 8:5), and for πανοῦργος in the thirteen places where it occurs elsewhere in Proverbs ..."
Albert M. Wolters, Septuagint Commentary Series: Proverbs (Leiden: Brill, 2020), 127–128.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 19:23 and LXX Proverbs 1:4

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