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LXX Job

Septuagint

About this book
Chapter 7

1 Is not the life of man upon earth a state of trial? and his existence as that of a hireling by the day? 2 Or as a servant that fears his master, and one who has grasped a shadow? or as a hireling waiting for his pay? 3 So I have also endured months of vanity, and nights of pain have been appointed me. 4 Whenever I lie down, I say, When will it be day? and whenever I rise up, again I say when will it be evening? and I am full of pains from evening to morning. 5 And my body is covered with loathsome worms; and I waste away, scraping off clods of dust from my eruption. 6 And my life is lighter than a word, and has perished in vain hope. 7 Remember then that my life is breath, and my eye shall not yet again see good. 8 The eye of him that sees me shall not see me again: your eyes are upon me, and I am no more. 9 I am as a cloud that is cleared away from the sky: for if a man go down to the grave, he shall not come up again: 10 and he shall surely not return to his own house, neither shall his place know him any more. 11 Then neither will I refrain my mouth: I will speak being in distress; being in anguish I will disclose the bitterness of my soul. 12 Am I a sea, or a serpent, that you have set a watch over me? 13 I said that my bed should comfort me, and I would privately counsel with myself on my couch. 14 You scare me with dreams, and terrify me with visions. 15 You will separate life from my spirit; and yet keep my bones from death. 16 For I shall not live for ever, that I should patiently endure: depart from me, for my life is vain. 17 For what is man, that you have magnified him? or that you give heed to him? 18 Will you visit him till the morning, and judge him till the time of rest? 19 How long do you not let me alone, nor let me go, until I shall swallow down my spittle in pain? 20 If I have sinned, what shall I be able to do to you, you that understand the mind of men? why have you made me as your accuser, and why am I a burden to you?⁠ 21 Why have you not forgotten my iniquity, and purged my sin? but now I shall depart to the earth; and in the morning I am no more.

Texts in conversation

Compare Job 7:20 and LXX Job 7:20

Hebrew Bible · Septuagint

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Summary

Job 7 includes a “tiqqune soferim,” a scribal correction in the Masoretic text, which removed or changed disrespectful language. The Greek Septuagint likely preserves the original version, which was changed to avoid describing God as vulnerable.

Passages

Job 7:20

Hebrew Bible
19 Will you never look away from me, will you not let me alone long enough to swallow my spittle? 20 If I have sinned—what have I done to you, O watcher of men? Why have you set me as your target? Have I become a burden to myself72? 21 And why do you not pardon my transgression and take away my iniquity? For now I will lie down in the dust, and you will seek me diligently, but I will be gone.”
500–401 BCE (scholarly estimate) Read in Job

LXX Job 7:20

Septuagint
19 How long do you not let me alone, nor let me go, until I shall swallow down my spittle in pain? 20 If I have sinned, what shall I be able to do to you, you that understand the mind of men? why have you made me as your accuser, and why am I a burden to you? 21 Why have you not forgotten my iniquity, and purged my sin? but now I shall depart to the earth; and in the morning I am no more.
100–1 BCE (scholarly estimate) Read in LXX Job

References

"... In the prepositional phrase עָלַי (ʿalay) the results of a scribal change are found (these changes were called tiqqune sopherim, “corrections of the scribes” made to avoid using improper language about God). The prepositional phrase would have been עָלֶךָ (ʿalekha, “to you,” as in the LXX). But it offended the Jews to think of Job being burdensome to God. Job’s sin could have repercussions on him, but not on God. ..."
W. Hall Harris, NET Bible (Biblical Studies, 2019), 498.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 7:20 and LXX Job 7:20

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