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LXX Haggai

Septuagint

About this book
Chapter 2

1 In the seventh month, on the twenty-first day of the month, the Lord spoke by Haggai the prophet, saying, 2 Speak now to Zerubbabel the son of Shealtiel, of the tribe of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, saying, 3 Who is there of you that saw this house in her former glory? and how do you now look upon it, as it were nothing before your eyes? 4 Yet now be strong, Zerubbabel, says the Lord; and strengthen yourself, Joshua the high priest, the son of Jehozadak; and let all the people of the land strengthen themselves, says the Lord, and work, for I am with you, says the Lord Almighty; 5 and my Spirit remains in the midst of you; be of good courage.⁠ 6 For thus says the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land;⁠ 7 and I will shake all nations, and the choice portions of all the nations shall come: and I will fill this house with glory,⁠ says the Lord Almighty. 8 Mine is the silver, and mine the gold, says the Lord Almighty. 9 For the glory of this house shall be great, the latter more than the former, says the Lord Almighty: and in this place I will give peace, says the Lord Almighty,⁠ even peace of soul for a possession to every one that builds, to raise up this temple. 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet, saying, 11 Thus says the Lord Almighty; Inquire now of the priests concerning the law, saying, 12 If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or stew, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No. 13 And Haggai said, If a defiled person who is unclean by reason of a dead body, touches any of these, shall it be defiled? And the priests answered and said, It shall be defiled. 14 And Haggai answered and said, So is this people, and so is this nation before me, says the Lord; and so are all the works of their hands: and whoever shall approach them, shall be defiled because of their early gains: they shall be pained because of their toils; and you have hated him that reproved in the gates.⁠ 15 And now please consider from this day and before, before they laid a stone on a stone in the temple of the Lord.⁠ 16 What manner of men were you? When you cast into the grain-bin twenty measures of barley, and there were only ten measures of barley: and you went to the vat to draw out fifty measures, and there were but twenty. 17 I struck you with barrenness, and with blasting, and all the works of your hands with hail; yet you did not return to me,⁠ says the Lord. 18 Set your hearts now to think from this day and upward, from the twenty-fourth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid; consider in your hearts, 19 whether this shall be known on the threshing-floor, and whether yet the vine, and the fig tree, and the pomegranate, and the olive-trees that bear no fruit are with you: from this day I will bless you. 20 And the word of the Lord came the second time to Haggai the prophet, on the twenty-fourth day of the month, saying, 21 Speak to Zerubbabel the son of Shealtiel, of the tribe of Judah, saying, I shake the heaven, and the earth, and the sea, and the dry land; 22 and I will overthrow the thrones of kings, and I will destroy the power of the kings of the nations; and I will overthrow chariots and riders; and the horses and their riders shall come down, every one by the sword striving against his brother. 23 In that day, says the Lord Almighty, I will take you, Zerubbabel, the son of Shealtiel, my servant, says the Lord, and will make you as a seal: for I have chosen you, says the Lord Almighty.

Texts in conversation

Compare Haggai 2:17 and LXX Haggai 2:17

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Haggai echoes the disasters of Amos, but the Hebrew text is damaged and reads only that the people brought nothing to God. The Greek Septuagint reads it exactly as Amos does, restoring the missing language.

Passages

Haggai 2:17

Hebrew Bible
16 From that time when one came expecting a heap of 20 measures, there were only 10; when one came to the wine vat to draw out 50 measures from it, there were only 20. 17 I struck all the products of your labor with blight, disease, and hail, and yet you brought nothing to me,’ says the Lord. 18 ‘Think carefully about the past: from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it.
500–401 BCE (scholarly estimate) Read in Haggai

LXX Haggai 2:17

Septuagint
16 What manner of men were you? When you cast into the grain-bin twenty measures of barley, and there were only ten measures of barley: and you went to the vat to draw out fifty measures, and there were but twenty. 17 I struck you with barrenness, and with blasting, and all the works of your hands with hail; yet you did not return to me, says the Lord. 18 Set your hearts now to think from this day and upward, from the twenty-fourth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid; consider in your hearts,
100–1 BCE (scholarly estimate) Read in LXX Haggai

References

... but nothing [brought] you to me. This phrase is among the most difficult in Haggai and is usually taken to be a corrupt quotation of Amos 4:9 (Mitchell 1912:70). The beginning of verse 17 does indeed contain language similar to that of Amos (‘I smote you with blight and with mildew’); and this line apparently echoes the familiar refrain found in Amos (4:6,9,10,11), ‘and yet you did not [re]turn to me.’ The Septuagint reads Haggai exactly like Amos; Biblia Hebraica Stuttgartensia adopts that reading. However, the required emendation would not resolve all the problems in the Masoretic Text. It would produce the following translation: ‘Yet you did not return to me’ (Revised Standard Version, and others). As it stands, the Masoretic Text literally reads: ‘And not (or nothing) unto me.’ The verb is missing in the Hebrew. As vocalized, ‘etkem (‘you’) has the sign of the definite direct object but has no verb to govern it. ...
Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1987), 61.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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