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Haggai

About this book
Chapter 2

1 On the twenty-first day of the seventh month, the Lord’s message came through the prophet Haggai again: 2 “Ask the following questions to Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the remnant of the people: 3 ‘Who among you survivors saw the former splendor of this temple? How does it look to you now? Isn’t it nothing by comparison?’ 4 Even so, take heart, Zerubbabel,” decrees the Lord. “Take heart, Joshua son of Jehozadak, the high priest. And take heart all you citizens of the land,” decrees the Lord, “and begin to work. For I am with you,”⁠ decrees the Lord of Heaven’s Armies. 5 “Do not fear, because I made a promise to your ancestors when they left Egypt,⁠ and my Spirit even now testifies to you.” 6 Moreover, this is what the Lord of Heaven’s Armies has said: “In just a little while I will once again shake the sky and the earth, the sea and the dry ground.⁠ 7 I will also shake up all the nations, and they will offer their treasures; then I will fill this temple with glory.”⁠ So the Lord of Heaven’s Armies has said. 8 “The silver and gold will be mine,” decrees the Lord of Heaven’s Armies. 9 “The future splendor of this temple will be greater than that of former times,” the Lord of Heaven’s Armies has declared. “And in this place I will give peace,” decrees the Lord of Heaven’s Armies.⁠ 10 On the twenty-fourth day of the ninth month of Darius’ second year, the Lord’s message came to the prophet Haggai: 11 “This is what the Lord of Heaven’s Armies has said, ‘Ask the priests about the law.⁠ 12 If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?’” The priests answered, “It will not.”⁠ 13 Then Haggai asked, “If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered, “It will be unclean.” 14 Then Haggai responded, “‘The people of this nation are unclean in my sight,’ decrees the Lord. ‘And so is all their effort; everything they offer is also unclean.⁠ 15 Now therefore reflect carefully on the recent past, before one stone was laid on another in the Lord’s temple. 16 From that time when one came expecting a heap of 20 measures, there were only 10; when one came to the wine vat to draw out 50 measures from it, there were only 20. 17 I struck all the products of your labor with blight, disease, and hail,⁠ and yet you brought nothing to me,’⁠ says the Lord. 18 ‘Think carefully about the past: from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it. 19 The seed is still in the storehouse, isn’t it? And the vine, fig tree, pomegranate, and olive tree have not produced.⁠ Nevertheless, from today on I will bless you.’” 20 Then the Lord spoke to Haggai a second time on the twenty-fourth day of the month: 21 “Tell Zerubbabel governor of Judah: ‘I am ready to shake the sky and the earth. 22 I will overthrow royal thrones and shatter the might of earthly kingdoms. I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another.⁠ 23 On that day,’ says the Lord of Heaven’s Armies, ‘I will take you, Zerubbabel son of Shealtiel, my servant,’ says the Lord, ‘and I will make you like a signet ring, for I have chosen you,’⁠ says the Lord of Heaven’s Armies.”

Texts in conversation

Compare Haggai 2:17 and LXX Haggai 2:17

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Haggai echoes the disasters of Amos, but the Hebrew text is damaged and reads only that the people brought nothing to God. The Greek Septuagint reads it exactly as Amos does, restoring the missing language.

Passages

Haggai 2:17

Hebrew Bible
16 From that time when one came expecting a heap of 20 measures, there were only 10; when one came to the wine vat to draw out 50 measures from it, there were only 20. 17 I struck all the products of your labor with blight, disease, and hail, and yet you brought nothing to me,’ says the Lord. 18 ‘Think carefully about the past: from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it.
500–401 BCE (scholarly estimate) Read in Haggai

LXX Haggai 2:17

Septuagint
16 What manner of men were you? When you cast into the grain-bin twenty measures of barley, and there were only ten measures of barley: and you went to the vat to draw out fifty measures, and there were but twenty. 17 I struck you with barrenness, and with blasting, and all the works of your hands with hail; yet you did not return to me, says the Lord. 18 Set your hearts now to think from this day and upward, from the twenty-fourth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid; consider in your hearts,
100–1 BCE (scholarly estimate) Read in LXX Haggai

References

... but nothing [brought] you to me. This phrase is among the most difficult in Haggai and is usually taken to be a corrupt quotation of Amos 4:9 (Mitchell 1912:70). The beginning of verse 17 does indeed contain language similar to that of Amos (‘I smote you with blight and with mildew’); and this line apparently echoes the familiar refrain found in Amos (4:6,9,10,11), ‘and yet you did not [re]turn to me.’ The Septuagint reads Haggai exactly like Amos; Biblia Hebraica Stuttgartensia adopts that reading. However, the required emendation would not resolve all the problems in the Masoretic Text. It would produce the following translation: ‘Yet you did not return to me’ (Revised Standard Version, and others). As it stands, the Masoretic Text literally reads: ‘And not (or nothing) unto me.’ The verb is missing in the Hebrew. As vocalized, ‘etkem (‘you’) has the sign of the definite direct object but has no verb to govern it. ...
Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1987), 61.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Haggai 2:17 and LXX Haggai 2:17

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