Go to Related Reading
About this book

Luke

About this book
Chapter 15

1 Now all the tax collectors and sinners were coming to hear him. 2 But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.” 3 So Jesus told them this parable: 4 “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it?⁠ 5 Then when he has found it, he places it on his shoulders, rejoicing. 6 Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me because I have found my sheep that was lost.’ 7 I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent. 8 “Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it?⁠ 9 Then when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” 11 Then Jesus said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’⁠ So he divided his assets between them. 13 After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. 14 Then after he had spent everything, a severe famine took place in that country, and he began to be in need. 15 So he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. 16 He was longing to eat the carob pods the pigs were eating, but no one gave him anything.⁠ 17 But when he came to his senses, he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! 18 I will get up and go to my father⁠ and say to him, “Father, I have sinned against heaven and against you.⁠ 19 I am no longer worthy to be called your son; treat me like one of your hired workers.”’⁠ 20 So he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him.⁠ 21 Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son.’⁠ 22 But the father said to his slaves, ‘Hurry! Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet! 23 Bring the fattened calf and kill it! Let us eat and celebrate, 24 because this son of mine was dead, and is alive again—he was lost and is found!’ So they began to celebrate. 25 “Now his older son was in the field. As he came and approached the house, he heard music and dancing. 26 So he called one of the slaves and asked what was happening. 27 The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ 28 But the older son became angry and refused to go in. His father came out and appealed to him, 29 but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! 30 But when this son of yours came back, who has devoured your assets with prostitutes,⁠ you killed the fattened calf for him!’ 31 Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. 32 It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’”

Texts in conversation

Compare Luke 15:4 and Exodus Rabbah 2:2

New Testament · Rabbinic

Share:

Summary

In Luke, Jesus tells a parable about a shepherd who leaves 99 sheep to search for one that is lost, rejoicing when it is found. Rabbinic tradition in Exodus Rabbah similarly describes Moses’ care for a stray sheep as proof of his ability to lead.

Passages

Luke 15:4

New Testament
1 Now all the tax collectors and sinners were coming to hear him. 2 But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.” 3 So Jesus told them this parable: 4 “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? 5 Then when he has found it, he places it on his shoulders, rejoicing. 6 Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me because I have found my sheep that was lost.’ 7 I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent.
75–85 CE (scholarly estimate) Read in Luke

Exodus Rabbah 2:2

Rabbinic · Aggadah
The Holy One blessed be He said: ‘One who knows how to herd the flocks, each according to its ability, will come and herd My people.’ That is what is written: “From the suckling ewes He brought him, to herd Jacob His people” (Psalms 78:71). Moses, too, the Holy One blessed be He tested him only with flocks. Our Rabbis say: When Moses, may he rest in peace, was herding Yitro’s flock in the wilderness, a kid fled from him. He pursued it until it reached cover. Once it reached cover, it happened upon a pool of water, and the kid stopped to drink. When Moses reached it, he said: ‘I didn’t know that you were running due to thirst. You are tired.’ He carried it on his shoulder and was walking. The Holy One blessed be He said: ‘You have the compassion to behave with the flocks belonging to flesh and blood in this manner; by your life, you will herd My flock, Israel.’ That is: “Moses was herding.”
1200 CE (scholarly estimate) Read in Exodus Rabbah

References

"... The Bible uses the metaphor of shepherd to indicate a leader (Numbers 27:17). This metaphor is also used by Ezekiel in Chapter 34. When leaders did not help the people but enriched themselves at their expense, the prophet Ezekiel exclaimed (34:2-4): Woe unto the shepherds of Israel that have tended themselves [and not tended their flock]! ... According to the Midrash (Exodus Rabbah 2:2-3), Moses was selected as a leader because of his gentleness and concern for the sheep when he worked as a shepherd for Jethro. Moses was also careful when grazing the sheep making sure they never strayed into private property. This Midrash (as well as the passage in Ezekiel) is describing the servant leader, i.e., one who treats his people with great compassion and tenderness ..."
Hershey H. Friedman, “Servant Leader, Spiritual Leader: The Case for Convergence,” Journal of Leadership, Accountability and Ethics 10.2 (2013): 87–95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Luke 15:4 and Exodus Rabbah 2:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library