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KTU

Cuneiform Texts from Ugarit

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Baal Cycle

KTU 1.3 III

She decorated herself with purple cloth, which takes a thousand fields
to harvest from the sea.
[…]
[You will see her] holding her lyre in her hands,
placing her lute to her breast: a song of the love of Exalted Baal,
of the passion of Pidray, daughter of Lightning,
of the affection of Tallay, daughter of Rain, of the love of Arsay, daughter of Netherworld.
Next, enter like a pair of acolytes,
and bow to the ground before Anat’s feet.
Prostrate yourselves; show her respect.
Then say to Maiden Anat —
repeat to the Kinswoman of the People:
“A message from Exalted Baal; words from the Exalted Warrior.
Come find battle in the land;
leave love in the dust.
Pour peace into the chasms of the land,
harmony into the chasms of the fields.
Hasten, hustle, hurry up!
“Let your feet run to me, let your legs race to me,
for I have thoughts to tell you,
and I have words to share:
a thought of trees and a murmur of stone,
a whisper between heaven and earth,
between the deep and the stars.
“I understand the lightning beyond the heavens’ ken,
the thoughts beyond human knowledge, that which the throngs below cannot understand.
Come, and I will show it:
deep inside my mountain, holy Sapan,
in the sacred space on my native peak,⁠
in the paradise upon the hill of victory.”⁠
Watch! Anat sees the gods. Below, her feet start shaking.
All around, her limbs are shivering.
Up above, her face sweats. Shudders wrack the bones of every limb;
the bones within her spine turn weak. She spoke up and cried out,
“Why have Gupan and Ugar come here?
What enemy rises up against Baal?⁠
What rival faces the Cloud-Rider?⁠ Didn’t I crush El’s beloved, Yamm (Ocean)?⁠
Didn’t I annihilate Nahar (River), the great god?⁠
Didn’t I leash Dragon and bind him in a saddle?⁠
I crushed the Sinuous Serpent, Encircler,⁠
the seven-headed monster.
I crushed the gods’ beloved, Arsha.
I ravaged El’s young bull, Ataka.
I crushed the gods’ she-wolf, Fire.
I annihilated El’s daughter, Zabiba. I’ve reaped silver from my fighting;
I’ve taken possession of gold of those who drove Baal from the heights of Sapan”

Texts in conversation

Compare KTU 1.3 III:38 and Job 26:12

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Job 26 refers to God defeating the sea and a twisting serpent, language that parallels the Baal Cycle where Anat claims to have crushed the gods Ocean, River, and a seven-headed monster. Both similarly describe the defeat of chaos in mythological combat.

Passages

KTU 1.3 III:38

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Watch! Anat sees the gods. Below, her feet start shaking. All around, her limbs are shivering. Up above, her face sweats. Shudders wrack the bones of every limb; the bones within her spine turn weak. She spoke up and cried out, “Why have Gupan and Ugar come here? What enemy rises up against Baal? What rival faces the Cloud-Rider? Didn’t I crush El’s beloved, Yamm (Ocean)? Didn’t I annihilate Nahar (River), the great god? Didn’t I leash Dragon and bind him in a saddle? I crushed the Sinuous Serpent, Encircler, the seven-headed monster. I crushed the gods’ beloved, Arsha. I ravaged El’s young bull, Ataka. I crushed the gods’ she-wolf, Fire. I annihilated El’s daughter, Zabiba. I’ve reaped silver from my fighting; I’ve taken possession of gold of those who drove Baal from the heights of Sapan”
1350–1185 BCE (scholarly estimate) Read in KTU

Job 26:12

Hebrew Bible
10 He marks out the horizon on the surface of the waters as a boundary between light and darkness. 11 The pillars of the heavens tremble and are amazed at his rebuke. 12 By his power he stills the sea; by his wisdom he cut Rahab the great sea monster to pieces. 13 By his breath the skies became fair; his hand pierced the fleeing serpent. 14 Indeed, these are but the outer fringes of his ways! How faint is the whisper we hear of him! But who can understand the thunder of his power?”
500–401 BCE (scholarly estimate) Read in Job

References

"... We may notice another creature parallel to Leviathan, the monster Rahab, an otherwise unknown primordial being ... From the aforementioned texts concerning Leviathan the most that might be concluded is that Leviathan represents a west-Semitic counterpart of Tiamat, the personified chaos of the Babylonians. It is possible, however, that several versions of those cosmogonic myths existed and that the mytholographers made use of them with considerable freedom ..."
Luis I. J. Stadelmann, The Hebrew Conception of the World: A Philological and Literary Study, AnBib 39 (Rome: Pontifical Biblical Institute, 1970), 21.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 III:38 and Job 26:12

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