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KTU

Cuneiform Texts from Ugarit

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Kirta

KTU 1.16 VI

[D]eath, be broken; Sha'taqat,
prevail."—And so Sha'taqat departs;
into Kirta's house she goes.
Bkt she penetrates and enters,
Nṣrt she enters to its innermost recess.
Towns she flies over a hundred,
villages she flies over a multitude.
The invalid she⁠ . . . . . . . . . . . . . . . ,
the suffering one upon his/her head,
and proceeds to wash him clean of sweat.
His desire for bread she opens,
his appetite for food.
Death, on the one hand, is broken; Sha'taqat,
on the other, has prevailed.—Then Kirta
the Noble commands, raising his voice
and calling: "Listen, O Lady
Hurraya. Prepare a lamb
that I may eat, a lamb that I may dine."
Lady Hurraya listens.
She prepares a lamb and he eats,
a lamb and he dines. Behold a day
and a second, Kirta returns to his former estate;
he sits upon the throne of kingship;
upon the dais, the seat of authority.
Yassib also sits in the palace,⁠
and his inward parts instruct him:⁠
"Go to your father, Yassib. Go
[to] your fa[ther] and speak, repeat
to Kir[ta the Noble]: Lis[ten]
and incline [(your) ear. For . . . . . . . . . ]
. . . . and . . . . . [ ]
You have let your hand fall into mischief.
You used to judge the cause of the widow,
to adjudicate the case of the wretched.
Since you have become a brother of the bed of sickness,
a companion of the bed of suffering,
descend from the kingship—I will be king;
in your authority I will sit."—
Yassib the Lad departs. Into his
father's presence he enters. He lifts up his voice
and cries: "Listen, please, O Kirta
the Noble! Listen, and incline (your) ear.
For . . . . . . . . . . . . . . . . . . . . . . . . . . .
and . . . . . . . . . . . . . . . You have let your
hand fall into mischief. You used to judge the⁠
cause of the widow, to adjudicate the⁠
case of the wretched, to drive out
those who prey upon the poor, to feed⁠
before you the orphan, behind
your back the widow. Since
you have become a brother of the bed of sickness, a companion
of the bed of suffering, descend from the kingship—
I will be king; in your authority I will
sit."—And [K]irta the Noble answers:
"May Horon break, O my son, may Horon break⁠
your head, Athtart Name of Baal your
skull. May you fall into . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
(Colophon:) Written by Ilimilku; donated by

Texts in conversation

Compare KTU 1.16 VI:25 and Psalm 16:7

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 16 treats the kidneys as the seat of thought and moral insight, reflecting an ancient Near Eastern view of the inner body. Ugaritic texts like the Legend of Kirta describe Prince Yassib guided by his inward parts, showing the same belief.

Passages

KTU 1.16 VI:25

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Yassib also sits in the palace, and his inward parts instruct him: "Go to your father, Yassib. Go [to] your fa[ther] and speak, repeat to Kir[ta the Noble]: Lis[ten] and incline [(your) ear. For . . . . . . . . . ] . . . . and . . . . . [ ] You have let your hand fall into mischief. You used to judge the cause of the widow, to adjudicate the case of the wretched. Since you have become a brother of the bed of sickness, a companion of the bed of suffering, descend from the kingship—I will be king; in your authority I will sit."—
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 16:7

Hebrew Bible
5 The Lord is the portion of my possession and my cup9; you make my future secure. 6 It is as if I have been given fertile fields or received a beautiful tract of land. 7 I will praise the Lord who guides me; yes, during the night my kidneys instruct me15. 8 I set the Lord before me continually16; because he is at my right hand, I will not be shaken.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... This reflects a moment of divine prompting, comparable to Psalm 16:7. Some, like Kutscher, suggest a more mythic reading, taking it as a reference to “his jinn or personal demon,” a supernatural agent of insight or agitation acting within him ..."
John C. L. Gibson, Canaanite Myths and Legends, 2nd ed. (London: T&T Clark International, 2004), 101.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.16 VI:25 and Psalm 16:7

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