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Judges

About this book
Chapter 5

1 On that day Deborah and Barak son of Abinoam sang this victory song: 2 “When the leaders took the lead in Israel, When the people answered the call to war—Praise the Lord! 3 Hear, O kings! Pay attention, O rulers! I will sing to the Lord! I will sing to the Lord God of Israel! 4 “O Lord, when you departed from Seir, when you marched from Edom’s plains,⁠ the earth shook, the heavens poured down,⁠ the clouds poured down rain.⁠ 5 The mountains trembled before the Lord, the God of Sinai; before the Lord God of Israel.⁠ 6 “In the days of Shamgar son of Anath, in the days of Jael caravans disappeared; travelers had to go on winding side roads. 7 Warriors were scarce; they were scarce in Israel, until you arose, Deborah, until you arose as a motherly protector in Israel. 8 God chose new leaders,⁠ then fighters appeared in the city gates; but, I swear, not a shield or spear could be found among 40 military units in Israel. 9 My heart went out to Israel’s leaders, to the people who answered the call to war. Praise the Lord! 10 “You who ride on light-colored female donkeys, who sit on saddle blankets, you who walk on the road, pay attention! 11 Hear the sound of those who divide the sheep among the watering places; there they tell of the Lord’s victorious deeds, the victorious deeds of his warriors in Israel. Then the Lord’s people went down to the city gates— 12 “Wake up, wake up, Deborah! Wake up, wake up, sing a song! Get up, Barak! Capture your prisoners of war, son of Abinoam! 13 Then the survivors came down to the mighty ones; the Lord’s people came down to me as warriors. 14 They came from Ephraim, who uprooted Amalek; they follow after you, Benjamin, with your soldiers. From Makir leaders came down, from Zebulun came the ones who march carrying an officer’s staff. 15 Issachar’s leaders were with Deborah; the men of Issachar supported Barak; into the valley they were sent under Barak’s command. Among the clans of Reuben there was intense heart searching.⁠ 16 Why do you remain among the sheepfolds, listening to the shepherds playing their pipes for their flocks? As for the clans of Reuben—there was intense searching of heart. 17 Gilead stayed put beyond the Jordan River. As for Dan—why did he seek temporary employment in the shipyards? Asher remained on the seacoast; he stayed by his harbors. 18 The men of Zebulun were not concerned about their lives; Naphtali charged onto the battlefields. 19 “Kings came, they fought; the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no silver as plunder.⁠ 20 From the sky the stars fought, from their paths in the heavens they fought against Sisera. 21 The onrushing torrent* carried them off;⁠ the river confronted them—the Kishon River. Step on the necks of the strong! 22 “The horses’ hooves pounded the ground; the stallions galloped madly. 23 ‘Call judgment down on Meroz,’ says the angel of the Lord; ‘Be sure to call judgment down on those who live there, because they did not come to help in the Lord’s battle, to help in the Lord’s battle against the warriors.’ 24 The most rewarded of women should be Jael,⁠ the wife of Heber the Kenite! She should be the most rewarded of women who live in tents.⁠ 25 He asked for water, and she gave him milk; in a bowl fit for a king, she served him curds.⁠ 26 Her left hand reached for the tent peg, her right hand for the workmen’s hammer. She ‘hammered’ Sisera, she shattered his skull, she smashed his head, she drove the tent peg through his temple. 27 Between her feet he collapsed, he fell limp and was lifeless; between her feet he collapsed and fell, in the spot where he collapsed, there he fell—violently killed! 28 “Through the window she looked; Sisera’s mother cried out through the lattice: ‘Why is his chariot so slow to return? Why are the hoofbeats of his chariot horses delayed?’ 29 The wisest of her ladies answer; indeed she even thinks to herself, 30 ‘No doubt they are gathering and dividing the plunder—a girl or two for each man to rape!⁠ Sisera is grabbing up colorful cloth, he is grabbing up colorful embroidered cloth, two pieces of colorful embroidered cloth, for the neck of the plunderer!’ 31 “May all your enemies perish like this, O Lord! But may those who love you shine like the rising sun at its brightest.”⁠ And the land had rest for forty years.⁠

Texts in conversation

Compare Judges 5:4 and Habakkuk 3:3

Hebrew Bible

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Summary

Judges describes God marching from Seir and Edom with an earth-shaking storm. Habakkuk similarly describes God coming from Teman and Mount Paran, echoing the same ancient Near Eastern tradition of an embodied warrior deity.

Passages

Judges 5:4

Hebrew Bible
3 Hear, O kings! Pay attention, O rulers! I will sing to the Lord! I will sing to the Lord God of Israel! 4 “O Lord, when you departed from Seir, when you marched from Edom’s plains, the earth shook, the heavens poured down, the clouds poured down rain. 5 The mountains trembled before the Lord, the God of Sinai; before the Lord God of Israel. 6 “In the days of Shamgar son of Anath, in the days of Jael caravans disappeared; travelers had to go on winding side roads.
600–501 BCE (scholarly estimate) Read in Judges

Habakkuk 3:3

Hebrew Bible
2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy! 3 God comes from Teman, the Holy One from Mount Paran. Selah. His splendor has covered the skies, the earth is full of his glory. 4 His brightness will be as lightning; a two-pronged lightning bolt flashing from his hand. This is the outward display of his power. 5 Plague will go before him; pestilence will march right behind him. 6 He took his battle position and shook the earth; with a mere look he frightened the nations. The ancient mountains disintegrated; the primeval hills were flattened. His are ancient roads. 7 I saw the tents of Cushan overwhelmed by trouble; the tent curtains of the land of Midian were shaking.
600–501 BCE (scholarly estimate) Read in Habakkuk

References

“... Deuteronomy 33 may have added Sinai from other biblical texts, localizing the tradition. It shows a tradition that has been elaborated. Zechariah 9 seems to be generalizing, and its changing the motif to future tense causes it to lose much of its folkloric quality; both are signs of the theme developing. Habakkuk 3 seems to have lost members, as does Psalm 68, which has borrowed incorrectly from Judges 5. Edom in Judges 5 is unlikely to have been added, given the Hebrew Bible’s general abhorrence of Edom; by the 8th century, Edom was the archetypical villain, second only to Babylon in excoriation. We might, therefore, consider the element Edom as lost in the other variants. On the other hand, Edom is a familiar term in the Hebrew Bible; Paran, Seir, and Teman are not. Replacing rare words is a typical movement in the development of folklore. Since Paran, Seir, and Teman occur in multiple variants while Edom, Sinai, and the desert do not, the more vague references to the south are probably primary. ...”
Robert D. Miller II, Yahweh: Origin of a Desert God (Göttingen: Vandenhoeck & Ruprecht, 2021), 57–58.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Judges 5:4 and Habakkuk 3:3

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