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Jubilees

About this book

Abram Challenges His Family’s Idols

Chapter 12

1 And in the sixth week, in the seventh year of it, [1904] Abram said to Terah his father, saying, 'Father!'⁠ 2 And he said, 'Here I am, my son.' And he said, 'What help or benefit do we receive from those idols which you worship, And before which you bow yourself? 3 For there is no spirit in them, For they are lifeless forms that cannot speak, and a deception of the heart. Do not worship them:⁠ 4 Worship the God of heaven, Who causes the rain and the dew to descend on the earth And does everything upon the earth, And has created everything by His word, And all life is from before His face. 5 Why do you worship things that have no spirit in them? For they are the work of (men's) hands, And you carry them on your shoulders,⁠ And you have no help from them, But they are a great cause of shame to those who make them, And a deception of the heart to those who worship them: Do not worship them.' 6 And his father said to him, I also know it, my son, but what shall I do with a people who have made me serve before them?⁠ 7 And if I tell them the truth, they will kill me; for they cling to their idols to worship them and honor them.⁠ 8 Keep silent, my son, so that they do not kill you.' And he spoke these words to his two brothers, and they were angry with him and he kept silent. 9 And in the fortieth jubilee, in the second week, in the seventh year of it, [1925] Abram married a woman named Sarai, the daughter of his father, and she became his wife. 10 And Haran, his brother, married in the third year of the third week, [1928] and she bore him a son in the seventh year of this week, [1932] and he named him Lot. 11 And Nahor, his brother, married.

The Burning of the Idol Temple

12 And in the sixtieth year of the life of Abram, that is, in the fourth week, in the fourth year of it, [1936] Abram got up at night, and burned the house of the idols, and he burned all that was in the house and no man knew it. 13 And they got up in the night and tried to save their gods from the fire. 14 And Haran hurried to save them, but the fire flamed over him, and he was burned in the fire,⁠ and he died in Ur of the Chaldeans before Terah his father, and they buried him in Ur of the Chaldeans. 15 And Terah went out from Ur of the Chaldeans, he and his sons, to go into the land of Lebanon and into the land of Canaan, and he lived in the land of Haran, and Abram lived with Terah his father in Haran two weeks of years.

Abram Studies the Stars and Prays

16 And in the sixth week, in the fifth year of it, [1951] Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what the year's rainfall would be like,⁠ and he was alone as he sat and observed. 17 And a word came into his heart and he said:⁠ All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord.⁠ Why do I search (them) out? 18 If He desires, He causes it to rain, morning and evening; And if He desires, He withholds it, And all things are in his hand.' 19 And he prayed that night and said, 'My God, God Most High, You alone are my God, And You and Your rule I have chosen. And You have created all things, And all things that are the work of your hands. 20 Rescue me from the hands of evil spirits who rule over the thoughts of men's hearts, And do not let them lead me astray from You, my God.⁠ And establish me and my descendants forever That we do not go astray from now on and forevermore.'

The Call to Canaan

21 And he said, 'Shall I return to Ur of the Chaldeans who want me to return to them, or am I to remain here in this place? Make the path that is right before You succeed for Your servant so that he may fulfill (it) and that I may not walk in the deceitfulness of my heart, my God.' 22 And he finished speaking and praying, and the word of the Lord was sent to him through me, saying: 'Get up from your country, and from your relatives and from the house of your father to a land which I will show you,⁠ and I shall make you a great and numerous nation. 23 And I will bless you And I will make your name great, And you shall be blessed in the earth, And in you all families of the earth shall be blessed, And I will bless them that bless you, And curse them that curse you. 24 And I will be a God to you and your son, and to your grandson, and to all your descendants: do not fear, from now on and to all generations of the earth I am your God.'

Abram Learns Hebrew

25 And the Lord God said: 'Open his mouth and his ears, so that he may hear and speak with his mouth, with the language which has been revealed';⁠ for it had ceased from the mouths of all the human beings from the day of the overthrow (of Babel). 26 And I opened his mouth, and his ears and his lips, and I began to speak with him in Hebrew in the language of creation.⁠ 27 And he took the books of his ancestors, and these were written in Hebrew, and he copied them, and he began from then on to study them, and I made known to him that which he could not (understand), and he studied them during the six rainy months. 28 And in the seventh year of the sixth week [1953] he spoke to his father and informed him, that he would leave Haran to go into the land of Canaan to see it and return to him.⁠ 29 And Terah his father said to him; Go in peace: May the eternal God make your path straight. And the Lord [(be) with you, and] protect you from all evil, And grant you grace, mercy and favor before those who see you, And may none of the human beings have power over you to harm you; Go in peace. 30 And if you see a land pleasant to your eyes to live in, then get up and take me to you and take Lot with you, the son of Haran your brother as your own son: the Lord be with you. 31 And leave Nahor your brother with me until you return in peace, and we go with you all together.'

Texts in conversation

Compare Jubilees 12:22 and Acts 7:3

Pseudepigrapha, Hebrew Bible Expansions · New Testament

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Summary

God tells Abraham to leave his land and his family in both Jubilees 12 and Acts 7, but the two accounts disagree about where he was at the time. In Jubilees he has already moved to Haran, while Stephen in Acts says he was still in Mesopotamia.

Passages

Jubilees 12:22

Pseudepigrapha, Hebrew Bible Expansions
21 And he said, 'Shall I return to Ur of the Chaldeans who want me to return to them, or am I to remain here in this place? Make the path that is right before You succeed for Your servant so that he may fulfill (it) and that I may not walk in the deceitfulness of my heart, my God.' 22 And he finished speaking and praying, and the word of the Lord was sent to him through me, saying: 'Get up from your country, and from your relatives and from the house of your father to a land which I will show you, and I shall make you a great and numerous nation. 23 And I will bless you And I will make your name great, And you shall be blessed in the earth, And in you all families of the earth shall be blessed, And I will bless them that bless you, And curse them that curse you.
170–125 BCE (scholarly estimate) Read in Jubilees

Acts 7:3

New Testament
2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’ 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.
70–90 CE (scholarly estimate) Read in Acts

References

"... Was there a first call in Ur? One problem involved an apparent discrepancy between Genesis 12:1 and Stephen’s speech in the New Testament book of Acts. In his speech to the Jews, Stephen reminded them how, before God settled Abraham in Harran, he had told him to “go forth from thy country and from thy kindred and come into that land that I will show you” (7:2). But this was difficult to square with Genesis’ notice that the call to Abraham occurred only after he and the other members of his family had already migrated to Harran. A typical harmonizing reading of Acts and Genesis postulated two calls, the first to Abraham in Ur pace Acts, the second pace Genesis after he was already residing in Harran. But what were the actual circumstances of this first call? And if the call had been to Abraham only, why had Terah and the other members of his family accompanied him as far as Harran? This is where chronographers enlisted the aid of Jubilees. There is no explicit reference in Jubilees to a divine call to Abraham when he was still in Ur. It does, however, record a chain of fateful events bringing Abraham into escalating conflict with his father’s practice of idolatry. ..."
William Adler, “Jacob of Edessa and the Jewish Pseudepigrapha in Syriac Chronography,” in Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha, ed. John C. Reeves, EJL 6 (Atlanta: Scholars, 1994), 155.
"... Abram’s prayer elicited a divine response, the first part of which (verses 22-23) is a rewritten form of Genesis 12:1-3. Jubilees, by supplementing the sparse givens of Genesis 11:26-32 with the stories in 11:17-12:21, contextualizes the call of Abram far more fully than Genesis does. In fact, Genesis really does not explain it at all. Seemingly for no reason apart from the Lord’s good pleasure, he summons this one man into a special relationship. In Jubilees Abram has by this time already had a distinguished career, had come to a special relationship with the deity, and was at the very moment seeking God’s guidance for the future. The words of summons and blessing are an answer to the prayer of the most righteous man on the earth, the only one who recognizes and worships the one true God. It is no wonder that God sent his message to him. A surprise in the passage is that, where Genesis 12:1 says the Lord spoke to Abram, Jubilees 12:22 says “then the word of the Lord was sent to him through me,” that is, through the Angel of the Presence who is dictating the story to Moses on Mount Sinai. The deity in this instance remains one step removed from immediate contact with Abram. ..."
James C. VanderKam, Jubilees 1: A Commentary on the Book of Jubilees Chapters 1–21 (Minneapolis: Fortress, 2018), 455.
"... God’s promise to Abram in Genesis concerned land and seed, but Luke’s and Stephen’s canonical reading would view this promise (especially regarding the ultimate seed, 13:23; see comment on Acts 3:26) as partly already fulfilled in God’s kingdom through the Davidic ruler. This promise of the land was delayed through the people’s rejection of Moses (compare Acts 7:42, 45); hence the kingdom and Israel’s rule over its own land could be likewise delayed through their rejection of the prophet like Moses (compare 7:37, 52). The quote here is almost exactly the same as in Genesis 12:1 Septuagint except for the omission of a statement about Abram leaving his father’s house. This omission would not seem significant except for Acts 7:4’s emphasis that he waited until his father’s death, having received the call earlier (see comment on Acts 7:4). This might emphasize that God allowed Abraham to wait, which would make even longer the time of God’s faithfulness outside the land. The omission might also respond to apologetic concerns, emphasizing submission to the paterfamilias, but it could have been omitted simply to conserve space. ..."
Craig S. Keener, Acts: An Exegetical Commentary, Volume 2 (3:1–14:28) (Grand Rapids: Baker Academic, 2013), 1356.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jubilees 12:22 and Acts 7:3

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