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Acts

About this book

Stephen's Speech on Israel's History

Chapter 7

1 Then the high priest said, “Are these things true?” 2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’⁠ 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.⁠ 5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him,⁠ even though Abraham as yet had no child. 6 But God spoke as follows: ‘Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for 400 years.⁠ 7 But I will punish the nation they serve as slaves,’ said God, ‘and after these things they will come out of there and worship me in this place.’ 8 Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 The patriarchs, because they were jealous of Joseph, sold him into Egypt. But God was with him, 10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh,⁠ king of Egypt, who made him ruler over Egypt and over all his household. 11 Then a famine occurred throughout Egypt and Canaan, causing great suffering, and our ancestors could not find food.⁠ 12 So when Jacob heard that there was grain in Egypt, he sent our ancestors there the first time.⁠ 13 On their second visit Joseph made himself known to his brothers again,⁠ and Joseph’s family became known to Pharaoh. 14 So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all.⁠ 15 So Jacob went down to Egypt and died there, along with our ancestors, 16 and their bones were later moved to Shechem and placed in the tomb⁠ that Abraham had bought for a certain sum of money⁠ from the sons of Hamor in Shechem. 17 “But as the time drew near for God to fulfill the promise he had declared to Abraham, the people increased greatly in number in Egypt, 18 until another king who did not know about Joseph ruled over Egypt. 19 This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die.⁠ 20 At that time Moses was born, and he was beautiful to God.⁠ For three months he was brought up in his father’s house, 21 and when he had been abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22 So Moses was trained in all the wisdom of the Egyptians⁠ and was powerful in his words and deeds.⁠ 23 But when he was about forty years old,⁠ it entered his mind to visit his fellow countrymen the Israelites. 24 When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian. 25 He thought his own people would understand that God was delivering them through him, but they did not understand. 26 The next day Moses saw two men fighting and tried to make peace between them, saying, ‘Men, you are brothers; why are you hurting one another?’ 27 But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘Who made you a ruler and judge over us? 28 You don’t want to kill me the way you killed the Egyptian yesterday, do you?’ 29 When the man said this, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons. 30 “After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord, 32 ‘I am the God of your forefathers,⁠ the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look more closely. 33 But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. 34 I have certainly seen the suffering of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.’ 35 This same Moses they had rejected, saying, ‘Who made you a ruler and judge?’ God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and miraculous signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years.⁠ 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ 38 This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you. 39 Our ancestors were unwilling to obey him, but pushed him aside and turned back to Egypt in their hearts, 40 saying to Aaron, ‘Make us gods who will go in front of us, for this Moses, who led us out of the land of Egypt —we do not know what has happened to him!’ 41 At that time they made an idol in the form of a calf, brought a sacrifice to the idol, and began rejoicing in the works of their hands. 42 But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: ‘It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel? 43 But you took along the tabernacle of Moloch and the star of the god⁠ Rephan, the images you made to worship, but I will deport you beyond Babylon.’ 44 Our ancestors had the tabernacle of testimony in the wilderness, just as God who spoke to Moses ordered him to make it according to the design he had seen. 45 Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David. 46 He found favor with God and asked that he could find a dwelling place for the house of Jacob. 47 But Solomon built a house for him. 48 Yet the Most High does not live in houses made by human hands, as the prophet says, 49 ‘Heaven is my throne, and earth is the footstool for my feet. What kind of house will you build for me, says the Lord, or what is my resting place?⁠ 50 Did my hand not make all these things?’ 51 “You stubborn people, with uncircumcised hearts and ears! You are always resisting the Holy Spirit, like your ancestors did!⁠ 52 Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One,⁠ whose betrayers and murderers you have now become! 53 You received the law by decrees given by angels,⁠ but you did not obey it.”⁠

Stephen's Death and Saul's Approval

54 When they heard these things, they became furious and ground their teeth at him. 55 But Stephen, full of the Holy Spirit, looked intently toward heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look!” he said. “I see the heavens opened, and the Son of Man standing at the right hand of God!” 57 But they covered their ears, shouting out with a loud voice, and rushed at him with one intent. 58 When they had driven him out of the city, they began to stone him, and the witnesses laid their cloaks at the feet of a young man named Saul. 59 They continued to stone Stephen while he prayed, “Lord Jesus, receive my spirit!” 60 Then he fell to his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” When he had said this, he died.

Texts in conversation

Compare Jubilees 12:22 and Acts 7:3

Pseudepigrapha, Hebrew Bible Expansions · New Testament

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Summary

God tells Abraham to leave his land and his family in both Jubilees 12 and Acts 7, but the two accounts disagree about where he was at the time. In Jubilees he has already moved to Haran, while Stephen in Acts says he was still in Mesopotamia.

Passages

Jubilees 12:22

Pseudepigrapha, Hebrew Bible Expansions
21 And he said, 'Shall I return to Ur of the Chaldeans who want me to return to them, or am I to remain here in this place? Make the path that is right before You succeed for Your servant so that he may fulfill (it) and that I may not walk in the deceitfulness of my heart, my God.' 22 And he finished speaking and praying, and the word of the Lord was sent to him through me, saying: 'Get up from your country, and from your relatives and from the house of your father to a land which I will show you, and I shall make you a great and numerous nation. 23 And I will bless you And I will make your name great, And you shall be blessed in the earth, And in you all families of the earth shall be blessed, And I will bless them that bless you, And curse them that curse you.
170–125 BCE (scholarly estimate) Read in Jubilees

Acts 7:3

New Testament
2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’ 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.
70–90 CE (scholarly estimate) Read in Acts

References

"... Was there a first call in Ur? One problem involved an apparent discrepancy between Genesis 12:1 and Stephen’s speech in the New Testament book of Acts. In his speech to the Jews, Stephen reminded them how, before God settled Abraham in Harran, he had told him to “go forth from thy country and from thy kindred and come into that land that I will show you” (7:2). But this was difficult to square with Genesis’ notice that the call to Abraham occurred only after he and the other members of his family had already migrated to Harran. A typical harmonizing reading of Acts and Genesis postulated two calls, the first to Abraham in Ur pace Acts, the second pace Genesis after he was already residing in Harran. But what were the actual circumstances of this first call? And if the call had been to Abraham only, why had Terah and the other members of his family accompanied him as far as Harran? This is where chronographers enlisted the aid of Jubilees. There is no explicit reference in Jubilees to a divine call to Abraham when he was still in Ur. It does, however, record a chain of fateful events bringing Abraham into escalating conflict with his father’s practice of idolatry. ..."
William Adler, “Jacob of Edessa and the Jewish Pseudepigrapha in Syriac Chronography,” in Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha, ed. John C. Reeves, EJL 6 (Atlanta: Scholars, 1994), 155.
"... Abram’s prayer elicited a divine response, the first part of which (verses 22-23) is a rewritten form of Genesis 12:1-3. Jubilees, by supplementing the sparse givens of Genesis 11:26-32 with the stories in 11:17-12:21, contextualizes the call of Abram far more fully than Genesis does. In fact, Genesis really does not explain it at all. Seemingly for no reason apart from the Lord’s good pleasure, he summons this one man into a special relationship. In Jubilees Abram has by this time already had a distinguished career, had come to a special relationship with the deity, and was at the very moment seeking God’s guidance for the future. The words of summons and blessing are an answer to the prayer of the most righteous man on the earth, the only one who recognizes and worships the one true God. It is no wonder that God sent his message to him. A surprise in the passage is that, where Genesis 12:1 says the Lord spoke to Abram, Jubilees 12:22 says “then the word of the Lord was sent to him through me,” that is, through the Angel of the Presence who is dictating the story to Moses on Mount Sinai. The deity in this instance remains one step removed from immediate contact with Abram. ..."
James C. VanderKam, Jubilees 1: A Commentary on the Book of Jubilees Chapters 1–21 (Minneapolis: Fortress, 2018), 455.
"... God’s promise to Abram in Genesis concerned land and seed, but Luke’s and Stephen’s canonical reading would view this promise (especially regarding the ultimate seed, 13:23; see comment on Acts 3:26) as partly already fulfilled in God’s kingdom through the Davidic ruler. This promise of the land was delayed through the people’s rejection of Moses (compare Acts 7:42, 45); hence the kingdom and Israel’s rule over its own land could be likewise delayed through their rejection of the prophet like Moses (compare 7:37, 52). The quote here is almost exactly the same as in Genesis 12:1 Septuagint except for the omission of a statement about Abram leaving his father’s house. This omission would not seem significant except for Acts 7:4’s emphasis that he waited until his father’s death, having received the call earlier (see comment on Acts 7:4). This might emphasize that God allowed Abraham to wait, which would make even longer the time of God’s faithfulness outside the land. The omission might also respond to apologetic concerns, emphasizing submission to the paterfamilias, but it could have been omitted simply to conserve space. ..."
Craig S. Keener, Acts: An Exegetical Commentary, Volume 2 (3:1–14:28) (Grand Rapids: Baker Academic, 2013), 1356.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jubilees 12:22 and Acts 7:3

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