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Joshua

About this book
Chapter 5

1 When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they crossed, they lost their courage and could not even breathe for fear of the Israelites. 2 At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”⁠ 3 So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins. 4 This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt. 5 Now all the men who left were circumcised, but all the sons born on the journey through the wilderness after they left Egypt were uncircumcised. 6 Indeed, for 40 years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off. For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,⁠ a land rich in milk and honey. 7 He replaced them with their sons, whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. 8 When all the men had been circumcised,⁠ they stayed there in the camp until they had healed. 9 The Lord said to Joshua, “Today I have taken away the disgrace of Egypt from you.” So that place is called Gilgal even to this day. 10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho. 11 They ate some of the produce of the land⁠ the day after the Passover, including unleavened bread and roasted grain. 12 The manna stopped appearing the day they ate some of the produce of the land; the Israelites never ate manna again. They ate from the produce of the land of Canaan that year. 13 When Joshua was near Jericho, he looked up and saw a man standing in front of him holding a drawn sword. Joshua approached him and asked him, “Are you on our side or allied with our enemies?” 14 He answered, “Truly I am the commander of the Lord’s army. Now I have arrived!” Joshua bowed down with his face to the ground⁠ and asked, “What does my master want to say to his servant?” 15 The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet because the place where you stand is holy.”⁠ Joshua did so.

Texts in conversation

Compare Joshua 5:11 and LXX Joshua 5:11

Hebrew Bible · Septuagint

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Summary

Joshua 5 says specifically when the Israelites ate after Passover, a detail absent in the Greek Septuagint. The Greek text likely preserves an earlier form, while the Masoretic text added the detail to harmonize with priestly festival traditions.

Passages

Joshua 5:11

Hebrew Bible
9 The Lord said to Joshua, “Today I have taken away the disgrace of Egypt from you.” So that place is called Gilgal even to this day. 10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho. 11 They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain. 12 The manna stopped appearing the day they ate some of the produce of the land; the Israelites never ate manna again. They ate from the produce of the land of Canaan that year.
600–501 BCE (scholarly estimate) Read in Joshua

LXX Joshua 5:11

Septuagint
9 And the Lord said to Joshua the son of Nun, On this day I have removed the reproach of Egypt from you: and he called the name of that place Gilgal. 10 And the children of Israel kept the passover on the fourteenth day of the month at evening, to the westward of Jericho on the opposite side of the Jordan in the plain. 11 And they ate of the grain of the earth unleavened and new on this day. 12 The manna failed, after they had eaten of the grain of the land, and the children of Israel no longer had manna: and they took the fruits of the land of the Phoenicians in that year.
200–101 BCE (scholarly estimate) Read in LXX Joshua

References

"... Whereas previous scholars had treated the variants between LXX and the Masoretic text in a rather atomistic way, Holmes pointed to the inner logic of the shorter LXX version and the coherence of the pluses in the Masoretic. The fact, for instance, that in Joshua 5.11-12 both the phrase ‘on the day after Passover’ and the phrase ‘on the day’ are not represented in Greek cannot be attributed to scribal error. Rather they must reflect a later redaction of the shorter Hebrew version underlying LXX that sought to adjust the Joshua narrative to the priestly regulations in Leviticus 23.4-8, 9-14 ..."
Michaël N. van der Meer, “Joshua,” in The T&T Clark Companion to the Septuagint, ed. James K. Aitken, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2015), 86–101.
"... Like Orlinsky, Chesman, Tov and others, K. Bieberstein considers the plus עבד יהוה in the four passages to be secondary additions to the shorter text as reflected by the Masoretic text, influenced by the growing stature of the figure of Moses, and the corresponding increase in the use of this epithet for Moses in post-Exilic literature, such as in the books of Nehemiah, Chronicles, and Daniel (1 Chronicles 6:34, the LXX plus in 1 Chronicles 16:30, 2 Chronicles 1:3, and 2 Chronicles 24:6 and 24:9) ..."
Michael N. van der Meer, Formation and Reformulation: The Redaction of the Book of Joshua in the Light of the Oldest Textual Witnesses, VTSup 102 (Leiden: Brill, 2004), 180.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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