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Joseph and Aseneth

About this book
Chapter 12

1 Asenath's prayer and confession: 2 "Lord God of the righteous, who created the ages and gives life to everything, who gave the breath of life to all your creation, who brought invisible things into the light, who made all things and made visible things that had not appeared, 3 who lifted up the sky and established the earth on the waters, who set the great stones over the watery abyss, and these stones will not sink but will do your will to the end, because you, Lord, spoke the word and all things came into being, and your word, Lord, is the life of all your creation, 4 I flee to you for refuge, Lord my God, from now on; I will cry out to you, Lord, and I will confess my sins to you; I will pour out my plea to you, Master, and I will reveal my lawless deeds to you. 5 Spare me, Lord, spare me, because I committed many sins against you, I did lawless and ungodly things, I have said unspeakable and wicked things in your presence; my mouth, Lord, has been defiled by the sacrifices of the idols of the Egyptians, and by the food from their gods' table: 6 I sinned, Lord, I sinned in your presence, I acted in ungodly ways both knowingly and unknowingly, because I worshiped dead and deaf idols, 7 and I am not worthy to open my mouth to you, Lord. I, miserable Asenath, daughter of Pentephres the priest, the virgin and queen, was once proud and arrogant and prospered through my father's riches more than anyone else, but now I am an orphan, desolate and abandoned by everyone. I flee to you, Lord, and I offer my plea to you, and I will cry out to you. Rescue me from those pursuing me, Master, before they capture me; 8 for, as a small child who is afraid of someone runs to his father and mother, and his father stretches out his hands and lifts him up against his chest, in the same way, Lord, stretch out your undefiled and fearsome hands over me like a father who loves his child, and snatch me from the grasp of the supernatural enemy. 9 For look, the ancient and savage and cruel lion pursues me, because he is the father of the gods of the Egyptians, and the gods of those obsessed with idols are his children, and I have come to hate them, and I got rid of them, because they are a lion's children, and I threw all the Egyptian gods away from me and did away with them, and the lion, their father the devil, is angry with me and is trying to swallow me. 10 But you, Lord, rescue me from his grasp, and I shall be rescued from his mouth, before he can tear me apart and throw me into the blazing fire. The fire would throw me into a storm, and the storm would overwhelm me in darkness and throw me into the depths of the sea, and the great beast that has existed from eternity would swallow me, and I would perish forever. 11 Rescue me, Lord, before all these things happen to me; rescue me, Master, desolate and defenseless as I am, because my father and my mother have denied me and said, 'Asenath is not our daughter,' because I broke their gods in pieces and got rid of them, because I hated them completely. And now I am an orphan and desolate, and I have no other hope except you, Lord, nor any other refuge except your mercy, you friend of humanity, because you alone are the father of the orphans and the champion of the persecuted and the helper of the afflicted.⁠ Have mercy on me, Lord, and keep me pure and a virgin, forsaken and orphaned, because you alone, Lord, are a loving, good, and gentle father. For what father is as loving and good as you, Lord? 12 For look, all the houses of my father Pentephres which he has given me for an inheritance are temporary and passing away; but the houses of your inheritance, Lord, are imperishable and eternal."

Texts in conversation

Compare Psalm 68:5 and Joseph and Aseneth 12:11

Hebrew Bible · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Psalm 68 depicts God as a king who defends widows, orphans, and the abandoned, an ancient Near Eastern ideal where just kings protect the vulnerable. The Hellenistic Jewish novel Joseph and Aseneth shows the same pattern of care for the powerless.

Passages

Psalm 68:5

Hebrew Bible
3 But the godly are happy; they rejoice before God and are overcome with joy. 4 Sing to God! Sing praises to his name. Exalt the one who rides on the clouds. For the Lord is his name. Rejoice before him. 5 He is a father to the fatherless and an advocate for widows. God rules from his holy dwelling place. 6 God settles in their own homes those who have been deserted; he frees prisoners and grants them prosperity. But sinful rebels live in the desert. 7 O God, when you lead your people into battle, when you march through the wastelands, (Selah)
600–201 BCE (scholarly estimate) Read in Psalms

Joseph and Aseneth 12:11

Pseudepigrapha, Hebrew Bible Expansions
10 But you, Lord, rescue me from his grasp, and I shall be rescued from his mouth, before he can tear me apart and throw me into the blazing fire. The fire would throw me into a storm, and the storm would overwhelm me in darkness and throw me into the depths of the sea, and the great beast that has existed from eternity would swallow me, and I would perish forever. 11 Rescue me, Lord, before all these things happen to me; rescue me, Master, desolate and defenseless as I am, because my father and my mother have denied me and said, 'Asenath is not our daughter,' because I broke their gods in pieces and got rid of them, because I hated them completely. And now I am an orphan and desolate, and I have no other hope except you, Lord, nor any other refuge except your mercy, you friend of humanity, because you alone are the father of the orphans and the champion of the persecuted and the helper of the afflicted. Have mercy on me, Lord, and keep me pure and a virgin, forsaken and orphaned, because you alone, Lord, are a loving, good, and gentle father. For what father is as loving and good as you, Lord? 12 For look, all the houses of my father Pentephres which he has given me for an inheritance are temporary and passing away; but the houses of your inheritance, Lord, are imperishable and eternal."
100 CE (scholarly estimate) Read in Joseph and Aseneth

References

"... In Psalm 68:5 God is called the protector of widows, and in Psalm 146:9 he takes care of them. In both instances they are mentioned in the same breath as orphans; in the latter they are mentioned at the same time as strangers. This actualizes the social law of Exodus 22:20-23. Widows, orphans, strangers, and the wretched/poor are under God’s protection, and he extends his solidarity to them. Their cry for help in oppressive situations (see Psalm 94:6) is heard and answered by God. In the Psalms, those marginalized by society and pushed to the margins of life, or those threatened by the powerful and violent, are called needy or wretched ..."
Ulrike Bail, “The Psalms: 'Who is Speaking May Be All That Matters',” in Feminist Biblical Interpretation: A Compendium of Critical Commentary on the Books of the Bible and Related Literature, ed. Luise Schottroff and Marie-Theres Wacher (Grand Rapids: William B. Eerdmans, 2012), 240–254.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 68:5 and Joseph and Aseneth 12:11

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