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Job

About this book
Chapter 5

1 “Call now! Is there anyone who will answer you? To which of the holy ones will you turn? 2 For wrath kills the foolish person, and anger slays the silly one. 3 I myself have seen the fool taking root, but suddenly I cursed his place of residence. 4 His children are far from safety, and they are crushed at the place where judgment is rendered, nor is there anyone to deliver them. 5 The hungry eat up his harvest, and take it even from behind the thorns, and the thirsty pant for their wealth.⁠ 6 For evil does not come up from the dust, nor does trouble spring up from the ground, 7 but people are born to trouble, as surely as the sparks fly upward.⁠ 8 “But as for me, I would seek God, and to God I would set forth my case. 9 He does great and unsearchable things, marvelous things without number; 10 he gives rain on the earth, and sends water on the fields; 11 he sets the lowly on high, that those who mourn are raised to safety. 12 He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned. 13 He catches the wise in their own craftiness, and the counsel of the cunning is brought to a quick end.⁠ 14 They meet with darkness in the daytime, and grope about in the noontime as if it were night. 15 So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful. 16 Thus the poor have hope, and iniquity shuts its mouth. 17 “Therefore, blessed is the man whom God corrects,⁠ so do not despise the discipline of the Almighty.⁠ 18 For he wounds, but he also bandages; he strikes, but his hands also heal.⁠ 19 He will deliver you from six calamities; yes, in seven no evil will touch you. 20 In time of famine he will redeem you from death, and in time of war from the power of the sword. 21 You will be protected from malicious gossip and will not be afraid of the destruction when it comes. 22 You will laugh at destruction and famine and need not be afraid of the beasts of the earth. 23 For you will have a pact with the stones of the field, and the wild animals will be at peace with you. 24 And you will know that your home will be secure, and when you inspect your domains, you will not be missing anything. 25 You will also know that your children will be numerous and your descendants like the grass of the earth. 26 You will come to your grave in a full age, As stacks of grain are harvested in their season. 27 Look, we have investigated this, so it is true. Hear it, and apply it for your own good.”

Texts in conversation

Compare Job 5:13 and 1 Corinthians 3:19

Hebrew Bible · New Testament

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Summary

In 1 Corinthians Paul links a quote from Job about the wise caught in their craftiness with a Psalm about the limits of human plans. The pairing reflects the method later called “gezerah shava,” which connects texts through shared words or themes.

Passages

Job 5:13

Hebrew Bible
11 he sets the lowly on high, that those who mourn are raised to safety. 12 He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned. 13 He catches the wise in their own craftiness, and the counsel of the cunning is brought to a quick end. 14 They meet with darkness in the daytime, and grope about in the noontime as if it were night. 15 So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful.
500–401 BCE (scholarly estimate) Read in Job

1 Corinthians 3:19

New Testament
17 If someone destroys God’s temple, God will destroy him. For God’s temple is holy, which is what you are. 18 Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise. 19 For the wisdom of this age is foolishness with God. As it is written, “He catches the wise in their craftiness.” 20 And again, “The Lord knows that the thoughts of the wise are futile.” 21 So then, no more boasting about mere mortals! For everything belongs to you,
55–57 CE (scholarly estimate) Read in 1 Corinthians

References

"... The first rhetorical demonstration’s third unit in 2:6–16 contains the next two explicit references to scripture. Toward the middle of the unit there is a quotation, introduced by the words “but as it is written,” based on a number of possible references to scripture (Isaiah 64:3; 52:15; 65:16; Jeremiah 3:16; Sirach 1:10): “What things eye has not seen and ear has not heard and has not arisen in the heart of a human being, what things God has prepared for those who love him” (1 Corinthians 2:9). At the conclusion of the unit there is an explicit reference to Isaiah 40:13 introduced simply by the word “for”: “Who has known the mind of the Lord, that he will instruct him?” (1 Corinthians 2:16a). In the midst of the sixth unit (3:18–23) of the first rhetorical demonstration, introduced by the words “for it is written,” there is a quotation of Job 5:13: “He is the one who catches the wise in their cleverness” (1 Corinthians 3:19b). This scriptural quote is closely coupled with the next, introduced by the words “and again,” which cites from Ps 93:11 (LXX): “The Lord knows the thoughts of the wise that they are futile” (1 Corinthians 3:20). The joining of these two scriptural citations by the word “wise” that they have in common exemplifies the Jewish exegetical procedure known as gezera shava ..."
John Paul Heil, The Rhetorical Role of Scripture in 1 Corinthians, SBLMS 15 (Atlanta: SBL, 2005), 11.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 5:13 and 1 Corinthians 3:19

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