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Job

About this book
Chapter 10

1 “I am weary of my life; I will complain freely without restraint; I will speak in the bitterness of my soul. 2 I will say to God, ‘Do not condemn me; tell me why you are contending with me.’⁠ 3 Is it good for you to oppress, to despise the work of your hands, while you smile on the schemes of the wicked? 4 “Do you have eyes of flesh, or do you see as a human being sees? 5 Are your days like the days of a mortal, or your years like the years of a mortal, 6 that you must search out my iniquity and inquire about my sin, 7 although you know that I am not guilty, and that there is no one who can deliver out of your hand? 8 “Your hands have shaped me and made me, but now you destroy me completely. 9 Remember that you have made me as with the clay; will you return me to dust?⁠ 10 Did you not pour me out like milk and curdle me like cheese? 11 You clothed me with skin and flesh and knit me together with bones and sinews.⁠ 12 You gave me life and favor, and your intervention watched over my spirit. 13 “But these things you have concealed in your heart; I know that this is with you: 14 If I sinned, then you would watch me, and you would not acquit me of my iniquity. 15 If I am guilty, woe to me, and if I am innocent, I cannot lift my head; I am full of shame and satiated with my affliction. 16 If I lift myself up, you hunt me as a fierce lion, and again you display your power against me. 17 You bring new witnesses against me and increase your anger against me; relief troops come against me. 18 “Why then did you bring me out from the womb? I should have died, and no eye would have seen me! 19 I should have been as though I had never existed; I should have been carried right from the womb to the grave! 20 Are not my days few? Cease, then, and leave me alone that I may find a little comfort, 21 before I depart, never to return, to the land of darkness and the deepest shadow, 22 to the land of utter darkness, like the deepest darkness, and the deepest shadow and disorder, where even the light is like darkness.”

Texts in conversation

Compare Psalm 139:15 and Job 10:11

Hebrew Bible

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Summary

Psalm 139 and Job 10 follow ancient Near Eastern traditions that describe creation as a hidden act of divine craftsmanship. They describe the human body created in secret, using images of sewing or stitching associated with divine crafting.

Passages

Psalm 139:15

Hebrew Bible
12 even the darkness is not too dark for you to see, and the night is as bright as day; darkness and light are the same to you. 13 Certainly you made my kidneys21; you wove me together in my mother’s womb. 14 I will give you thanks because your deeds are awesome and amazing. You knew me thoroughly; 15 my frame* was not hidden from you, when I was made in secret and sewed together in the depths of the earth. 16 Your eyes saw me when I was inside the womb. All the days ordained for me were recorded in your scroll before one of them came into existence.
600–201 BCE (scholarly estimate) Read in Psalms

Job 10:11

Hebrew Bible
9 Remember that you have made me as with the clay; will you return me to dust? 10 Did you not pour me out like milk and curdle me like cheese? 11 You clothed me with skin and flesh and knit me together with bones and sinews. 12 You gave me life and favor, and your intervention watched over my spirit. 13 “But these things you have concealed in your heart; I know that this is with you:
500–401 BCE (scholarly estimate) Read in Job

References

"... The next block in our psalm (verses 13-16) is a strange and fascinating representation of creational beliefs unheard of in the Genesis stories. Is this passage meant to provide reasons for why God has so much knowledge and power in relation to his creatures? Verse 13 is a motive clause introduced with 'because.' God has 'formed' or 'created' (compare Genesis 4:1; 14:19, 22) the adorant's kidneys, and he has 'woven me in my mother's womb' (compare Job 10:11). Verse 14 is an interjected thanksgiving line with the characteristic formula 'I do thank you' - the response of the creature to its creator (compare Psalm 18:50; 35:18; 52:11; 57:10; 118:21; 119:7; 138:1; etc., mostly used as a response to specific divine favors). Thereafter, verse 15-16 spell out the significance of this insight, and, indeed, all statements are in the line of the preceding affirmations (verses 1-12) about God's knowing and being present even before the time of birth and effectively so all over the world. Again, individual formulations are extraordinary in comparison to other creational reports. Thus the psalmist maintains, 'my bones were not hidden from you' (verse 15a), 'I was made in a secret location' (verse 15b), 'I was stamped in the depths of the earth' (verse 15c). Each of these phrases has the quality of a confessional statement. How are we able to account for this type of discourse? Appeals for personal rescue and affirmations of having been saved by God's intervention abound in individual complaints and thanksgivings (compare 3:8; 7:7; 13:4; 17:13; 30:2-4; 40:3). But personal confessions of having been created by God are rare in most Old Testament literature ..."
Erhard Gerstenberger, Psalms. Part 2, and Lamentations (Grand Rapids: Eerdmans, 2001), 403.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 139:15 and Job 10:11

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