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Sirach

Ben Sira, Ecclesiasticus

About this book

Caution in Relationships

Chapter 9

1 Don’t be jealous over the wife you embrace, and don’t teach her an evil lesson against yourself. 2 Don’t give your soul to a woman and let her trample down your strength. 3 Don’t go to meet a woman who plays the prostitute, in case you fall into her traps. 4 Don’t associate with a woman who is a singer, in case you are caught by her tricks. 5 Don’t gaze at a virgin, in case you stumble and are penalized because of her.⁠ 6 Don’t give your soul to prostitutes, so that you do not lose your inheritance.

7 Don’t look around in the streets of the city. Don’t wander in its deserted places.⁠ 8 Turn your eye away from a beautiful woman, and don’t gaze at another’s beauty. Many have been led astray by the beauty of a woman, and with this, passion is ignited like a fire.⁠ 9 Don’t dine at all with a woman who has a husband, or drink wine in celebration with her, in case your soul turns toward her, and you slide in spirit into destruction.⁠

Old Friends and Wise Company

10 Don’t abandon an old friend, for a new one is not comparable to him. A new friend is like new wine. If it ages, you will drink it with gladness.⁠ 11 Don’t envy the success of a sinner, for you don’t know what his end will be. 12 Don’t take pleasure in the pleasures of the ungodly. Remember they will not go unpunished before they reach the grave.

13 Stay away from the man who has power to kill, and you will not be troubled by the fear of death. If you come to him, commit no fault, in case he takes away your life. Know for certain that you move among traps and walk on a city’s battlements. 14 As well as you can, aim to know your neighbors, and consult with the wise. 15 Let your conversation be with men of understanding. Let all your discussion concern the law of the Most High. 16 Let righteous people be companions at your table. Let your boasting be in the fear of the Lord.⁠

Skill in Work and Speech

17 A work is praised because of the skill of the artisan, and he who rules the people will be considered wise for his speech. 18 A loudmouthed man is dangerous in his city. He who is reckless in his speech will be hated.⁠

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Texts in conversation

Compare Jesus Ben Sira, Sirach 9:7 and Clement of Alexandria, The Instructor 3.4

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source, repeating its teachings about proper conduct in public and private spaces, and highlighting how Sirach influenced early Christian tradition.

Passages

Jesus Ben Sira, Sirach 9:7

Deuterocanon · Ben Sira, Ecclesiasticus
5 Don’t gaze at a virgin,
in case you stumble and are penalized because of her.
6 Don’t give your soul to prostitutes,
so that you do not lose your inheritance.
7 Don’t look around in the streets of the city.
Don’t wander in its deserted places.
8 Turn your eye away from a beautiful woman,
and don’t gaze at another’s beauty.
Many have been led astray by the beauty of a woman,
and with this, passion is ignited like a fire.
9 Don’t dine at all with a woman who has a husband,
or drink wine in celebration with her,
in case your soul turns toward her,
and you slide in spirit into destruction.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 3.4

Early Christian · Paedagogus
So, opening the curtain, and looking keenly round on all that direct their eyes towards them, they show their manners; and often bending forth from within, disgrace this superficial propriety by their dangerous restlessness. Look not round, it is said, in the streets of the city, and wander not in its lonely places. For that is, in truth, a lonely place, though there be a crowd of the licentious in it, where no wise man is present.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 9:7 and Clement of Alexandria, The Instructor 3.4

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