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Sirach

Ben Sira, Ecclesiasticus

About this book

Humility and Responsible Conduct

Chapter 7

1 Do no evil, so no evil will overtake you. 2 Turn away from wrongdoing, and it will turn away from you. 3 My son, don’t sow in the furrows of unrighteousness, and you won’t reap them seven times over. 4 Don’t seek a leading position from the Lord, or the seat of honor from the king. 5 Don’t justify yourself in the presence of the Lord, and don’t display your wisdom before the king. 6 Don’t seek to be a judge, in case you cannot remove injustice, or fear a powerful person and put a stumbling block in the way of your integrity. 7 Don’t sin against the people of the city. Don’t disgrace yourself in the crowd.

8 Don’t commit a sin twice, for even one will not go unpunished. 9 Don’t say, “He will look at the abundance of my gifts. When I make an offering to the Most High God, he will accept it.” 10 Don’t be fainthearted in your prayer.⁠ Don’t neglect to give to the poor.

11 Don’t laugh at a man in contempt when he is in the bitterness of his soul, for there is one who humbles and exalts. 12 Don’t invent a lie against your brother, or do the same to a friend. 13 Refuse to tell a lie,⁠ for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer.⁠ 15 Don’t hate hard labor or farm work, which the Most High has created. 16 Don’t count yourself among the crowd of sinners. Remember that anger will not wait. 17 Humble your soul greatly, for the punishment of the ungodly man is fire and the worm.⁠

Friends and Household Members

18 Don’t exchange a friend for something, or a true brother for the gold of Ophir. 19 Don’t deprive yourself of a wise and good wife, for her grace is worth more than gold. 20 Don’t abuse a servant who works faithfully, or a hired worker who gives you his life. 21 Let your soul love a wise servant. Don’t defraud him of freedom.

Care for Family and Livestock

22 Do you have cattle? Look after them. If they are profitable to you, let them stay by you. 23 Do you have children? Correct them, and make them obedient from their youth.⁠ 24 Do you have daughters? Take care of their bodies, and don’t be overly indulgent toward them. 25 Give your daughter in marriage, and you will have accomplished something important. Give her to a man of understanding.

26 Do you have a wife who pleases you? Don’t send her away. But don’t trust yourself to one who is hateful. 27 Honor your father with your whole heart, and don’t forget the labor pains of your mother. 28 Remember that you were born from them. How will you repay them for what they have done for you?

Honor for God and the Priests

29 Fear the Lord with all your soul⁠ and revere his priests.⁠ 30 With all your strength love him who made you. Don’t abandon his ministers. 31 Fear the Lord and honor the priest. Give him his portion, just as you are commanded: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things.⁠

Care for the Vulnerable

32 Also stretch out your hand to the poor man,⁠ so that your blessing may be complete.⁠ 33 A gift finds favor with every living person. Don’t withhold kindness to the dead.⁠ 34 Don’t avoid those who weep, and mourn with those who mourn. 35 Don’t be slow to visit a sick man, for through such acts you will gain love. 36 In all your words, remember eternity, and you will never sin.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 7:14 and Clement of Alexandria, The Instructor 2.7

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach about how to pray, demonstrating how the Jewish wisdom text influenced early Christian teaching and tradition.

Passages

Jesus Ben Sira, Sirach 7:14

Deuterocanon · Ben Sira, Ecclesiasticus
12 Don’t invent a lie against your brother,
or do the same to a friend.
13 Refuse to tell a lie,
for that habit results in no good.
14 Don’t babble in the assembly of elders.
Don’t repeat your words in your prayer.
15 Don’t hate hard labor or farm work,
which the Most High has created.
16 Don’t count yourself among the crowd of sinners.
Remember that anger will not wait.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 2.7

Early Christian · Paedagogus
For dreadful in his destruction is a loquacious man. And it is with triflers as with old shoes: all the rest is worn away by evil; the tongue only is left for destruction. So Wisdom gives these most useful exhortations: Do not talk trifles in the multitude of the elders. Further, eradicating frivolousness, beginning with God, it lays down the law for our regulation somewhat thus: Do not repeat your words in your prayer. Chirruping and whistling, and sounds made through the fingers, by which domestics are called, being irrational signs, are to be given up by rational men. Frequent spitting, too, and violent clearing of the throat, and wiping one’s nose at an entertainment, are to be shunned. For respect is assuredly to be had to the guests, lest they turn in disgust from such filthiness, which argues lack of restraint. For we are not to copy oxen and asses, whose manger and dunghill are together. For many wipe their noses and spit even while supping.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 7:14 and Clement of Alexandria, The Instructor 2.7

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