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Sirach

Ben Sira, Ecclesiasticus

About this book

Care for the Poor and Oppressed

Chapter 4

1 My son, don’t deprive a poor person of a livelihood. Don’t make the eyes of the needy wait long.⁠ 2 Don’t make a hungry soul sorrowful, or provoke a man in his distress. 3 Don’t add more trouble to a heart that is provoked. Don’t put off giving to him who is in need. 4 Don’t reject someone pleading in distress. Don’t turn your face away from a poor man.⁠ 5 Don’t turn your eye away from one who asks. Give no one a reason to curse you.⁠ 6 For if he curses you in the bitterness of his soul, he who made him will hear his plea.

7 Endear yourself to the assembly. Bow your head to an important man. 8 Listen to a poor man. Answer him with peaceful words in humility. 9 Rescue the victim from the wrongdoer’s power.⁠ Don’t be hesitant in giving judgment. 10 Be like a father to the fatherless, and like a husband to their mother. So you will be like a son of the Most High,⁠ and he will love you more than your mother does.⁠

Wisdom’s Rewards and Discipline

11 Wisdom exalts her sons, and takes hold of those who seek her. 12 He who loves her loves life. Those who seek her early will be filled with gladness. 13 He who holds firmly to her will inherit glory. Where he enters, the Lord will bless. 14 Those who serve her serve the Holy One. The Lord loves those who love her. 15 He who listens to her will judge the nations. He who pays attention to her will live securely. 16 If he trusts her, he will inherit her, and his descendants will possess her. 17 For at first she will walk with him in crooked ways, and will bring fear and dread on him, and torment him with her discipline, until she can trust his soul and test him by her judgments. 18 Then she will bring him back to the straight path, and will make him glad, and reveal to him her secrets. 19 If he goes astray, she will abandon him, and hand him over to his downfall.

Courage and Honesty

20 Watch for the opportunity, and beware of evil. Don’t be ashamed of your soul. 21 For there is a shame that brings sin, and there is a shame that is glory and grace.⁠ 22 Don’t show partiality, discrediting your soul. Don’t honor anyone in a way that causes your downfall. 23 Don’t hold back from speaking when it can bring safety. Don’t hide your wisdom to keep up appearances. 24 For wisdom will be known by speech, and instruction by the word of the tongue. 25 Don’t speak against the truth and be shamed for your ignorance.⁠ 26 Don’t be ashamed to confess your sins. Don’t fight the river’s current. 27 Don’t lie down for a fool to trample on. Don’t be partial to someone powerful. 28 Strive for the truth to the point of death, and the Lord God will fight for you.⁠

Speech and Conduct

29 Don’t be hasty with your tongue, or lazy and negligent in your deeds. 30 Don’t be like a lion in your house, or suspicious of your servants. 31 Don’t let your hand be stretched out to receive, and closed when you should repay.⁠

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Texts in conversation

Compare Jesus Ben Sira, Sirach 4:9 and Ambrose, On the Duty of the Clergy 1.63

Deuterocanon · Early Christian

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Summary

The Christian theologian Ambrose uses language from Sirach when teaching compassion and justice to the poor and oppressed, showing how early Christian tradition relied on Jewish wisdom traditions.

Passages

Jesus Ben Sira, Sirach 4:9

Deuterocanon · Ben Sira, Ecclesiasticus
7 Endear yourself to the assembly.
Bow your head to an important man.
8 Listen to a poor man.
Answer him with peaceful words in humility.
9 Rescue the victim from the wrongdoer’s power.
Don’t be hesitant in giving judgment.
10 Be like a father to the fatherless,
and like a husband to their mother.
So you will be like a son of the Most High,
and he will love you more than your mother does.
11 Wisdom exalts her sons,
and takes hold of those who seek her.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Ambrose, On the Duty of the Clergy 1.63

Early Christian
63 Perhaps all this happens that the question may be asked of the robber: You were rich, so why did you seize on the goods of others? Need did not force you, poverty did not drive you to it. Did I not make you rich, that you might have no excuse? So, too, it may be said to a person of power: Why did you not aid the widow, the orphans also, when enduring wrong? Were you powerless? Could you not help? I made you for this purpose, not that you might do wrong, but that you might check it. Is it not written for you Save him that endures wrong? Is it not written for you: Deliver the poor and needy out of the hand of the sinner? It may be said also to the man who has abundance of good things: I have blessed you with children and honors; I have granted you health of body; why did you not follow my commands? My servant, what have I done to you, or how have I grieved you? Was it not I that gave you children, bestowed honors, granted health to you? Why did you deny me? Why did you suppose that your actions would not come to my knowledge? Why did you accept my gifts, yet despise my commands?
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 1

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 4:9 and Ambrose, On the Duty of the Clergy 1.63

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