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Sirach

Ben Sira, Ecclesiasticus

About this book

Faithfulness and Thoughtful Speech

Chapter 33

1 No evil will happen to him who fears the Lord, but in trials again and again he will deliver him.⁠ 2 A wise man will not hate the law, but he who is a hypocrite about it is like a boat in a storm. 3 A man of understanding will put his trust in the law. And the law is faithful to him, as when one asks a divine oracle.⁠ 4 Prepare your speech, and so you will be heard. Bind up instruction, and make your answer. 5 The heart of a fool is like a cartwheel. His thoughts are like a rolling axle. A stallion horse is like a mocking friend. 6 He neighs under everyone who sits on him.⁠

God’s Ordering of Days and People

7 Why is one day better than another, when all the light of every day in the year is from the sun? 8 They were distinguished by the Lord’s knowledge, and he varied seasons and feasts. 9 Some of them he exalted and made holy, and some of them he has made ordinary days. 10 And all men are from the ground. Adam was created from dust. 11 In the abundance of his knowledge the Lord distinguished them, and made their ways different. 12 Some of them he blessed and exalted, and some of them he made holy and brought near to himself. Some of them he cursed and brought low, and overthrew them from their place.⁠ 13 Just as clay is in a potter’s hand and all his ways follow his pleasure, people are in the hand of their Maker, who gives to them according to his judgment. 14 Good is the opposite of evil, and life is the opposite of death, so the sinner is the opposite of the godly.⁠ 15 Look at all the works of the Most High like this. They come in pairs, one against another.

The Teacher’s Work

16 I was the last on watch, like one who gleans after the grape gatherers. 17 By the Lord’s blessing I arrived before them, and filled my winepress like one who gathers grapes. 18 Consider that I did not work for myself alone, but for all those who seek instruction.

Keeping Control of One’s Property

19 Listen to me, you important men of the people, and listen with your ears, you rulers of the congregation. 20 To son and wife, to brother and friend, don’t give power over yourself while you live, and don’t give your possessions to another, so that you do not regret it and have to ask for them. 21 While you still live and breath is in you, don’t give yourself over to anybody. 22 For it is better that your children should ask from you than that you should rely on the hands of your children.⁠ 23 Excel in all your works. Don’t bring a stain on your honor. 24 On the day your life draws to an end, at the time of death, distribute your inheritance.

The Treatment of Servants

25 Animal feed, a stick, and burdens are for a donkey. Bread, discipline, and work are for a servant. 26 Set your slave to work, and you will find rest. Leave his hands idle, and he will seek freedom. 27 Yoke and whip will bend the neck. For an evil slave there are racks and tortures. 28 Send him to work, so that he is not idle, 29 for idleness teaches much bad behavior. 30 Set him to work, as is appropriate for him. If he doesn’t obey, make his shackles heavy. Don’t be excessive toward anyone. Do nothing unjust. 31 If you have a slave, treat him like yourself,⁠ because you have bought him with blood. If you have a slave, treat him like yourself. For like your own soul, you will need him.⁠ 32 If you treat him badly, and he departs and runs away, 33 which way will you go to look for him?

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Texts in conversation

Compare Jesus Ben Sira, Sirach 33:6 and Clement of Alexandria, The Instructor 1.13

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source for teaching wisdom and self-discipline. By repeating its call for thoughtful speech and balanced living, he promotes reasoned conduct as a sign of virtue.

Passages

Jesus Ben Sira, Sirach 33:6

Deuterocanon · Ben Sira, Ecclesiasticus
4 Prepare your speech, and so you will be heard.
Bind up instruction, and make your answer.
5 The heart of a fool is like a cartwheel.
His thoughts are like a rolling axle.
A stallion horse is like a mocking friend.
6 He neighs under everyone who sits on him. 7 Why is one day better than another,
when all the light of every day in the year is from the sun?
8 They were distinguished by the Lord’s knowledge,
and he varied seasons and feasts.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 1.13

Early Christian · Paedagogus
Indeed, to crown all, philosophy itself is pronounced to be the cultivation of right reason; so that, necessarily, whatever is done through error of reason is transgression, and is rightly called, (ἁμάρτημα) sin. Since, then, the first man sinned and disobeyed God, it is said, And man became like to the beasts: being rightly regarded as irrational, he is likened to the beasts. Whence Wisdom says: The horse for covering; the libidinous and the adulturer has become like to an irrational beast. So also it is added: He neighs, whoever may be sitting on him. The man, it is meant, no longer speaks; for he who transgresses against reason is no longer rational, but an irrational animal, given up to lusts by which he is ridden (as a horse by his rider).

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 33:6 and Clement of Alexandria, The Instructor 1.13

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