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Sirach

Ben Sira, Ecclesiasticus

About this book

Conduct at a Banquet

Chapter 32

1 Have they put you in charge of a feast? Don’t become proud. Be among them as one of them. Take care of them first, and then sit down. 2 And when you have done all your duties, take your place, so that you may be glad because of them, and receive a wreath for your good service. 3 Speak, you who are older, for it’s your right, but with sound knowledge, and don’t interrupt the music. 4 Don’t pour out talk where there is a performance of music. Don’t display your wisdom at the wrong time. 5 A music concert at a wine banquet is like a ruby signet in a gold setting. 6 Musical melody with pleasant wine is like an emerald signet in gold work.

7 Speak, young man, if you are obliged to, but no more than twice, and only if asked. 8 Sum up your speech with many things in few words. Be like someone who knows and yet holds his tongue. 9 When among important men, don’t behave like their equal. When another is speaking, don’t babble. 10 Lightning speeds before thunder. Approval goes before one who is modest.

11 Get up in good time, and don’t be last. Go home quickly and don’t loiter.⁠ 12 Amuse yourself there and do what is in your heart. Don’t sin by proud speech. 13 For these things bless your Maker, who lets you drink freely of his good things.

Wisdom and Reverence

14 He who fears the Lord will receive discipline. Those who seek him early will find favor. 15 He who seeks the law will be filled with it, but the hypocrite will stumble at it. 16 Those who fear the Lord will find true judgment, and will ignite righteous acts like a light. 17 A sinful man avoids correction,⁠ and will find a judgment that suits his will.

Careful Thought before Action

18 A sensible person won’t neglect a thought. An insolent and proud man won’t crouch in fear, even after he has acted alone without advice. 19 Do nothing without advice, but when you have acted, don’t regret it. 20 Don’t take a path of conflict. Don’t stumble in stony places. 21 Don’t be overconfident on a smooth road. 22 Beware of your own children. 23 In every action guard your own soul, for this means obeying the commandments. 24 He who believes the law pays attention to the commandment. He who trusts in the Lord will suffer no loss.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 32:17 and Clement of Alexandria, The Instructor 1.9

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria cites the Wisdom of Sirach as an authoritative source for teaching moral discernment, echoing its teaching that sinners avoid being corrected.

Passages

Jesus Ben Sira, Sirach 32:17

Deuterocanon · Ben Sira, Ecclesiasticus
15 He who seeks the law will be filled with it,
but the hypocrite will stumble at it.
16 Those who fear the Lord will find true judgment,
and will ignite righteous acts like a light.
17 A sinful man avoids correction,
and will find a judgment that suits his will.
18 A sensible person won’t neglect a thought.
An insolent and proud man won’t crouch in fear,
even after he has acted alone without advice.
19 Do nothing without advice,
but when you have acted, don’t regret it.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 1.9

Early Christian · Paedagogus
Reproof is the bringing forward of sin, laying it before one. This form of instruction He employs as in the highest degree necessary, by reason of the feebleness of the faith of many. For He says by Esaias, You have forsaken the Lord, and have provoked the Holy One of Israel to anger. And He says also by Jeremiah: Heaven was astonished at this, and the earth shuddered exceedingly. For My people have committed two evils; they have forsaken Me, the fountain of living waters, and have hewn out to themselves broken cisterns, which will not be able to hold water. And again, by the same: Jerusalem has sinned a sin; therefore it became commotion. All that glorified her dishonoured her, when they saw her baseness. And He uses the bitter and biting language of reproof in His consolations by Solomon, tacitly alluding to the love for children that characterizes His instruction: My son, despise not the chastening of the Lord; nor faint when you are rebuked of Him: for whom the Lord loves He chastens, and scourges every son whom He receives; For a man who is a sinner escapes reproof. Consequently, therefore, the Scripture says, Let the righteous reprove and correct me; but let not the oil of the sinner anoint my head.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 32:17 and Clement of Alexandria, The Instructor 1.9

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