Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Wealth and Its Anxieties

Chapter 31

1 Wakefulness that comes from riches consumes the flesh, and anxiety about it takes away sleep. 2 Wakeful anxiety will crave sleep. In a severe disease, sleep will be broken. 3 A rich man toils in gathering money together. When he rests, he is filled with his good things. 4 A poor man toils in a lack of possessions. When he rests, he becomes needy.

The Test of Wealth

5 He who loves gold won’t be justified. He who follows destruction will himself have his fill of it. 6 Many have been given over to ruin for the sake of gold. Their destruction meets them face to face. 7 It is a stumbling block to those who sacrifice to it. Every fool will be taken by it. 8 Blessed is the rich person who is found blameless, and who doesn’t go after gold.⁠ 9 Who is he, so that we may call him blessed? For he has done wonderful things among his people.⁠ 10 Who has been tested by it, and found perfect? Then let him boast. Who has had the power to break the law and has not broken it? And to do evil, and has not done it? 11 His prosperity will be secured. The congregation will proclaim his gifts to the poor.

Manners at a Banquet

12 Do you sit at a great table? Don’t be greedy there. Don’t say, “There is a lot of food on it!” 13 Remember that a greedy eye is a wicked thing. What has been created more greedy than an eye? Therefore it sheds tears from every face. 14 Don’t stretch your hand wherever it looks. Don’t thrust yourself with it into the dish. 15 Consider your neighbor’s feelings by your own.⁠ Be considerate in everything.⁠ 16 Eat what is set before you like a human being. Don’t eat greedily, so that you are not hated.⁠ 17 Be first to stop out of politeness. Don’t be insatiable, so that you do not offend. 18 And if you sit among many, don’t reach out your hand before them.

19 Very little is enough for a well-mannered man. He doesn’t breathe heavily in his bed. 20 Healthy sleep comes from moderate eating.⁠ He rises early, and his wits are with him. The pain of wakefulness, colic, and stomach cramps are with an insatiable man.⁠ 21 And if you have been forced to eat, get up in the middle of it, and you will have rest. 22 Listen to me, my son, and don’t despise me, and in the end you will appreciate my words. In all your works be skillful, and no disease will come to you.

23 People bless him who is generous with his food. The testimony of his excellence will be believed. 24 The city will murmur at him who is stingy with his food. The testimony of his stinginess will be accurate.

Moderation in Drinking

25 Don’t show yourself brave in wine, for wine has destroyed many.⁠ 26 The furnace tests the temper of steel by dipping, and so does wine test hearts in the quarreling of the proud. 27 Wine is as good as life to men, if you drink it in moderation.⁠ What life is there to a man who is without wine? It has been created to make men glad. 28 Wine drunk at the right time and in moderation is joy of heart and gladness of soul. 29 Wine drunk excessively is bitterness of soul, with provocation and conflict.⁠ 30 Drunkenness increases the rage of a fool to his hurt. It reduces strength and adds wounds. 31 Don’t rebuke your neighbor at a banquet of wine. Don’t despise him in his joy. Don’t speak a word of blame to him.⁠ Don’t distress him by making demands of him.

Continue to 1 Esdras

Texts in conversation

Compare Jesus Ben Sira, Sirach 31:27 and Clement of Alexandria, The Instructor 2.2

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach moderation. He quotes its teaching that wine brings joy when used wisely but ruin when abused, incorporating Jewish wisdom into early Christian tradition.

Passages

Jesus Ben Sira, Sirach 31:27

Deuterocanon · Ben Sira, Ecclesiasticus
25 Don’t show yourself brave in wine,
for wine has destroyed many.
26 The furnace tests the temper of steel by dipping,
and so does wine test hearts in the quarreling of the proud.
27 Wine is as good as life to men,
if you drink it in moderation.

What life is there to a man who is without wine?
It has been created to make men glad.
28 Wine drunk at the right time and in moderation
is joy of heart and gladness of soul.
29 Wine drunk excessively is bitterness of soul,
with provocation and conflict.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 2.2

Early Christian · Paedagogus
It has therefore been well said, A joy of the soul and heart was wine created from the beginning, when drunk in moderate sufficiency. And it is best to mix the wine with as much water as possible, and not to have recourse to it as to water, and so get enervated to drunkenness, and not pour it in as water from love of wine. For both are works of God; and so the mixture of both, of water and of wine, conduces together to health, because life consists of what is necessary and of what is useful. With water, then, which is the necessary of life, and to be used in abundance, there is also to be mixed the useful.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jesus Ben Sira, Sirach 31:27 and Clement of Alexandria, The Instructor 2.2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library