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Sirach

Ben Sira, Ecclesiasticus

About this book

The Discipline of Children

Chapter 30

1 He who loves his son will continue to whip him, so that he may have joy from him in the end. 2 He who disciplines his son will benefit from him, and will brag about him among his acquaintances. 3 He who teaches his son will provoke his enemy to jealousy. Before friends, he will be delighted with him. 4 His father dies, and it is as though he had not died, for he has left one behind him like himself. 5 In his life, he saw his son and was glad. When he died, it was without regret. 6 He left behind him an avenger against his enemies, and one to repay kindness to his friends.

7 He who overindulges his son will bind up his wounds. His heart will be troubled at every cry. 8 An unbroken horse becomes stubborn. An unrestrained son becomes headstrong.⁠ 9 Pamper your child, and he will make you afraid. Play with him, and he will grieve you. 10 Don’t laugh with him, in case you have sorrow with him, and you grind your teeth in the end. 11 Give him no freedom in his youth, and don’t ignore his foolish acts. 12 Bend his neck in his youth, and beat him on the sides while he is a child, so that he does not become stubborn,⁠ and disobey you, bringing sorrow to your soul. 13 Discipline your son, and give him work, so that his shameless behavior is not an offense to you.

The Value of Health

14 A poor man who is healthy and fit is better than a rich man whose body is afflicted. 15 Health and fitness are better than all gold, and a strong body better than wealth without measure. 16 There is no wealth better than health of body. There is no gladness greater than the joy of the heart. 17 Death is better than a bitter life, and eternal rest than an ongoing sickness.⁠

18 Good things poured out on a mouth that is closed are like food offerings laid on a grave.⁠ 19 What does an offering profit an idol? For it can’t eat or smell. So it is with anyone who is punished by the Lord,⁠ 20 seeing with his eyes and groaning, like a eunuch embracing a virgin and groaning.

Cheerfulness and Freedom from Anxiety

21 Don’t give your soul to sorrow. Don’t make yourself suffer deliberately. 22 Gladness of heart is the life of a man. Cheerfulness of a man lengthens his days. 23 Love your own soul,⁠ and comfort your heart. Keep sorrow far away from you, for sorrow has destroyed many, and there is no profit in it. 24 Envy and anger shorten life. Anxiety brings old age before its time. 25 Those who are cheerful and joyful will benefit from their food.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 30:23 and Augustine, City of God 21.27

Deuterocanon · Early Christian

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Summary

Sirach teaches that you should care for and have compassion on yourself. The Christian theologian Augustine quotes this and attributes it to “the Lord,” showing how he regarded Sirach as an authoritative source.

Passages

Jesus Ben Sira, Sirach 30:23

Deuterocanon · Ben Sira, Ecclesiasticus
22 Gladness of heart is the life of a man.
Cheerfulness of a man lengthens his days.
23 Love your own soul, and comfort your heart.
Keep sorrow far away from you,
for sorrow has destroyed many,
and there is no profit in it.
24 Envy and anger shorten life.
Anxiety brings old age before its time.
25 Those who are cheerful and joyful will benefit from their food.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Augustine, City of God 21.27

Early Christian · On the City of God Against the Pagans
And if they for one crime have distributed all their goods to Christ’s needy members, that could profit them nothing unless they desisted from all similar actions, and attained the love which works no evil. Whoever, therefore, gives alms proportioned to his sins must first begin with himself. For it is not reasonable that a man who shows charity toward his neighbor should not do so toward himself, since he hears the Lord saying, “You shall love your neighbor as yourself,” Matthew 22:39 and again, “Have compassion on your soul, and please God.” How, then, can the one who has no compassion on his own soul so that he may please God be said to give alms proportioned to his sins? To the same effect it is written, “He who is bad to himself, to whom can he be good?”
426 CE (scholarly estimate) Read in Augustine, City of God 21

References

"... As to Augustine’s use of the Book of Ecclesiasticus, it is striking that more than once he quotes a text that is somewhat different from the Vetus Latina, which for the Book of Ben Sira, serves as the traditional Latin text. Since Augustine’s quotations from the Book of Ben Sira have more than once been brought in line with the Greek translation, a thorough investigation into this phenomenon is needed in order to find out whether he had (some) knowledge of the Greek text of the Book of Ecclesiasticus. Apart from Speculum in which Augustine for his quotations from the Book of Ben Sira usually follows the Latin, in his other works he rather frequently appears to correct the Latin Ben Sira quotations according to the Greek. An investigation into this intriguing question would be very useful. Such an in depth inquiry should also take into full consideration whether, and to what extent, St. Augustine has been influenced by a text type of Ecclesiasticus that was already used by St. Cyprian and has even been given its own siglum (K) by Thiele ..."
Pancratius C. Beentjes, “Saint Augustine's Sermons 38-41 on the Book of Ben Sira,” in The Scriptures of Israel in Jewish and Christian Tradition: Essays in Honour of Maarten J. J. Menken, ed. Bart Koet, Steven Moyise, and Joseph Verheyden, NovTSup 148 (Leiden: Brill, 2013), 81–94.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 30:23 and Augustine, City of God 21.27

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