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Sirach

Ben Sira, Ecclesiasticus

About this book

Honor for Father and Mother

Chapter 3

1 Hear me, your father, my children, and do what you hear, so that you all may be safe. 2 For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.⁠ 3 He who honors his father will make atonement for sins.⁠ 4 He who gives glory to his mother is like someone who stores up treasure. 5 Whoever honors his father will have joy in his own children. He will be heard when he prays. 6 He who gives glory to his father will live a long life. He who listens to the Lord will bring rest to his mother, 7 and will serve his parents as masters.

8 Honor your father in action and word, so that his blessing may come on you. 9 For the blessing of the father establishes the houses of children, but the curse of the mother uproots the foundations. 10 Don’t glorify yourself at your father’s dishonor, for your father’s dishonor is no glory to you. 11 For the glory of a man is from the honor of his father, and a mother in dishonor is a disgrace to her children.

12 My son, help your father in his old age, and don’t grieve him as long as he lives. 13 If he fails in understanding, have patience with him. Don’t dishonor him in your full strength. 14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In your day of distress it will be remembered for you, your sins will melt away like ice in warm weather.⁠ 16 He who abandons his father is like a blasphemer. He who provokes his mother is cursed by the Lord.

Humility and the Limits of Knowledge

17 My son, carry out your business humbly, and you will be loved by a person who is acceptable to God.⁠ 18 The greater you are, the more you should humble yourself, and you will find favor with the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly.

21 Don’t seek things that are too hard for you, and don’t investigate things that are beyond your ability.⁠ 22 Think about the things that have been commanded to you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than people can understand. 24 For the conceit of many has led them astray. Bad ideas have led their judgment astray.

Stubbornness and Generosity

26 A stubborn heart will do badly at the end. He who loves danger will die in it.⁠ 27 A stubborn heart will be burdened with troubles. The sinner will pile sin on sin. 28 There is no cure for the disaster that strikes the proud, for a weed of wickedness has taken root in him.

29 The heart of the prudent will understand a proverb. A wise man desires the ear of a listener. 30 Water will quench a flaming fire, and giving to the poor will make atonement for sins.⁠ 31 Anyone who repays kindness thinks of what comes afterward. When he falls, he will find support.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 3:26 and Augustine, Confessions 6.12

Deuterocanon · Early Christian

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Summary

Sirach warns that a stubborn mind leads to ruin, a teaching the Christian theologian Augustine quotes in the Confessions when reflecting on pride and self-destructive choices. His use shows how he treated Sirach as an authoritative source.

Passages

Jesus Ben Sira, Sirach 3:26

Deuterocanon · Ben Sira, Ecclesiasticus
26 A stubborn heart will do badly at the end.
He who loves danger will die in it.
27 A stubborn heart will be burdened with troubles.
The sinner will pile sin on sin.
28 There is no cure for the disaster that strikes the proud,
for a weed of wickedness has taken root in him.
29 The heart of the prudent will understand a proverb.
A wise man desires the ear of a listener.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Augustine, Confessions 6.12

Early Christian
For he wondered that I, for whom he had such a great esteem, should be stuck so fast in the gluepot of pleasure as to maintain, whenever we discussed the subject, that I could not possibly live a celibate life. And when I urged in my defense against his accusing questions that the hasty and stolen delight, which he had tasted and now hardly remembered, and therefore too easily disparaged, was not to be compared with a settled acquaintance with it; and that, if to this stable acquaintance were added the honorable name of marriage, he would not then be astonished at my inability to give it up—when I spoke like this, then he also began to wish to be married, not because he was overcome by the lust for such pleasures, but out of curiosity. For, he said, he longed to know what that could be without which my life, which he thought was so happy, seemed to me to be no life at all, but a punishment. For he who wore no chain was amazed at my slavery, and his amazement awoke the desire for experience, and from that he would have gone on to the experiment itself, and then perhaps he would have fallen into the very slavery that amazed him in me, since he was ready to enter into “a covenant with death,” for “he who loves danger shall fall into it.” Now, the question of conjugal honor in the ordering of a good married life and the bringing up of children interested us only slightly. What afflicted me most and what had made me already a slave to it was the habit of satisfying an insatiable lust; but Alypius was about to be enslaved by a merely curious wonder. This is the state we were in until you, Most High, who never forsake our lowliness, took pity on our misery and came to our rescue in wonderful and secret ways.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 6

References

"... As to Augustine’s use of the Book of Ecclesiasticus, it is striking that more than once he quotes a text that is somewhat different from the Vetus Latina, which for the Book of Ben Sira, serves as the traditional Latin text. Since Augustine’s quotations from the Book of Ben Sira have more than once been brought in line with the Greek translation, a thorough investigation into this phenomenon is needed in order to find out whether he had (some) knowledge of the Greek text of the Book of Ecclesiasticus. Apart from Speculum in which Augustine for his quotations from the Book of Ben Sira usually follows the Latin, in his other works he rather frequently appears to correct the Latin Ben Sira quotations according to the Greek. An investigation into this intriguing question would be very useful. Such an in depth inquiry should also take into full consideration whether, and to what extent, St. Augustine has been influenced by a text type of Ecclesiasticus that was already used by St. Cyprian and has even been given its own siglum (K) by Thiele ..."
Pancratius C. Beentjes, “Saint Augustine's Sermons 38-41 on the Book of Ben Sira,” in The Scriptures of Israel in Jewish and Christian Tradition: Essays in Honour of Maarten J. J. Menken, ed. Bart Koet, Steven Moyise, and Joseph Verheyden, NovTSup 148 (Leiden: Brill, 2013), 81–94.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 3:26 and Augustine, Confessions 6.12

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