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Sirach

Ben Sira, Ecclesiasticus

About this book

The Temptations of Commerce

Chapter 27

1 Many have sinned for profit. He who seeks to multiply wealth will turn his eye away. 2 Sin pushes in between buying and selling like a nail wedged between the joints of stones. 3 Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly.

Testing Character through Words

4 When a sieve is shaken, refuse remains. So a person’s filth remains in his thoughts.⁠ 5 The furnace tests the potter’s vessels, so the test of a person is in his thoughts.⁠ 6 The fruit of a tree reveals its cultivation, and spoken words reveal the thoughts of a person’s heart.⁠ 7 Praise no man before you hear his thoughts, for this is how people are tested. 8 If you follow righteousness, you will obtain it, and put it on like a long robe of glory. 9 Birds will return to their own kind, so truth will return to those who practice it. 10 The lion lies in wait for prey. So does sin for those who do evil.

The Talk of Fools

11 The speech of a godly man is always wise, but the fool changes like the moon. 12 Limit your time among people without understanding, but persevere among the thoughtful.⁠ 13 The talk of fools is offensive. Their laughter is recklessly sinful. 14 Their talk with much swearing makes hair stand on end. Their quarrels makes others plug their ears. 15 The quarrels of the proud leads to bloodshed. Their abuse of each other is painful to hear.

Keeping a Friend’s Secrets

16 He who reveals secrets destroys trust, and will not find a close friend. 17 Love a friend, and keep faith with him, but if you reveal his secrets, do not follow him, 18 for you have destroyed your neighbor’s friendship like a man who has destroyed his enemy. 19 You have let your neighbor go like a bird released from your hand, and you will not catch him again. 20 Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare. 21 For a wound may be bandaged, and after abuse there may be reconciliation, but he who reveals secrets is without hope.

Deception and Its Consequences

22 One who winks the eye plans evil things, and those who know him will keep their distance.⁠ 23 When you are present, he will speak sweetly, and will admire your words, but afterward he will twist his speech and set a trap in your words. 24 I have hated many things, but nothing like him. The Lord will hate him. 25 One who throws a stone straight up throws it on his own head. A deceitful blow opens wounds. 26 He who digs a pit will fall into it. He who sets a snare will be caught in it. 27 The evil a person does will roll back on him, and he will not know where they came from. 28 Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion. 29 Those who celebrate the fall of the godly will be caught in a snare. Anguish will consume them before they die.

Anger and Forgiveness

30 Fury and anger are also detestable. A sinner will possess them.

Continue to 1 Esdras

Texts in conversation

Compare Jesus Ben Sira, Sirach 27:5 and Augustine, City of God 21.26

Deuterocanon · Early Christian

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Summary

Sirach compares the firing of pottery in a kiln to the testing of a person through speech, describing how language reveals character. The Christian theologian Augustine quotes this, showing how he uses its wisdom as an authoritative source.

Passages

Jesus Ben Sira, Sirach 27:5

Deuterocanon · Ben Sira, Ecclesiasticus
3 Unless a person holds on diligently to the fear of the Lord,
his house will be overthrown quickly.
4 When a sieve is shaken, refuse remains.
So a person’s filth remains in his thoughts.
5 The furnace tests the potter’s vessels,
so the test of a person is in his thoughts.
6 The fruit of a tree reveals its cultivation,
and spoken words reveal the thoughts of a person’s heart.
7 Praise no man before you hear his thoughts,
for this is how people are tested.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Augustine, City of God 21.26

Early Christian · On the City of God Against the Pagans
1 Corinthians 7:33 “Each one’s work shall be made manifest: for the day shall declare it,”— the day, no doubt, of tribulation — “because,” he says, “it shall be revealed by fire.” 1 Corinthians 3:13 He calls tribulation fire, just as it is elsewhere said, “The furnace tests the vessels of the potter, and the trial of affliction tests righteous men.” Sirach 27:5 And “The fire shall test each one’s work to show what sort it is. If anyone’s work endures” — for a man’s care for the things of the Lord, how he may please the Lord, endures — “which he has built on it, he shall receive a reward,”— that is, he will reap the fruit of his care.
426 CE (scholarly estimate) Read in Augustine, City of God 21

References

"... As to Augustine’s use of the Book of Ecclesiasticus, it is striking that more than once he quotes a text that is somewhat different from the Vetus Latina, which for the Book of Ben Sira, serves as the traditional Latin text. Since Augustine’s quotations from the Book of Ben Sira have more than once been brought in line with the Greek translation, a thorough investigation into this phenomenon is needed in order to find out whether he had (some) knowledge of the Greek text of the Book of Ecclesiasticus. Apart from Speculum in which Augustine for his quotations from the Book of Ben Sira usually follows the Latin, in his other works he rather frequently appears to correct the Latin Ben Sira quotations according to the Greek. An investigation into this intriguing question would be very useful. Such an in depth inquiry should also take into full consideration whether, and to what extent, St. Augustine has been influenced by a text type of Ecclesiasticus that was already used by St. Cyprian and has even been given its own siglum (K) by Thiele ..."
Pancratius C. Beentjes, “Saint Augustine's Sermons 38-41 on the Book of Ben Sira,” in The Scriptures of Israel in Jewish and Christian Tradition: Essays in Honour of Maarten J. J. Menken, ed. Bart Koet, Steven Moyise, and Joseph Verheyden, NovTSup 148 (Leiden: Brill, 2013), 81–94.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 27:5 and Augustine, City of God 21.26

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