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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Danger of Sin

Chapter 21

1 My son, have you sinned? Do not do it again, and ask forgiveness for your past sins. 2 Run from sin as from a snake’s face, for if you go near, it will bite you. Its teeth are like lion’s teeth, killing people’s souls. 3 All wrongdoing is like a two-edged sword. There is no healing for its stroke. 4 Terror and violence will waste away riches. So the house of an arrogant man will be devastated.

5 A plea from a poor man’s mouth reaches to the ears of God, and his judgment comes quickly. 6 One who hates correction is in the path of the sinner. He who fears the Lord will repent in his heart.⁠ 7 He who is powerful in speech is known far away, but the man of understanding knows when he slips. 8 He who builds his house with other men’s money is like one who gathers stones for his own tomb. 9 The gathering of wicked men is like a bundle of loose flax fibers with a flame at its end. 10 The way of sinners is paved with stones, and at the end of it is the pit of Hades.⁠

Wisdom and Foolishness

11 He who keeps the law becomes master of its intent. The fulfillment of the fear of the Lord is wisdom. 12 He who is not clever will not be instructed. There is a cleverness which makes bitterness increase. 13 A wise man’s knowledge will overflow like a flood, and his advice like a fountain of life. 14 A fool’s inner being are like a broken vessel. He will hold no knowledge.

15 If a man of knowledge hears a wise word, he will praise it and add to it. The undisciplined man hears it, and it displeases him, so he throws it away behind his back. 16 The chatter of a fool is like a burden on a journey, but grace will be found on the lips of the wise. 17 The words of a prudent man will be sought in the congregation. They will ponder his words in their heart.

18 Wisdom to a fool is like a destroyed house. The knowledge of an unwise man is talk without sense.⁠ 19 Instruction is like shackles on the feet of an unwise man, and like handcuffs on the right hand. 20 A fool lifts up his voice with laughter, but a clever man smiles quietly.⁠ 21 To a prudent man, instruction is like a gold ornament and like a bracelet on his right arm.⁠

Courtesy and Careful Speech

22 The foot of a fool rushes into a house, but a man of experience will be ashamed of entering.⁠ 23 A foolish man peers into the door of a house, but a man who is instructed will stand outside. 24 It is rude for someone to listen at a door, but a prudent person will be distressed by the disgrace. 25 The lips of strangers will be distressed at these things, but the words of prudent men will be weighed in the balance.

26 The heart of fools is in their mouth, but the mouth of wise men is in their heart. 27 When the ungodly curses an adversary, he curses his own soul.⁠ 28 A gossip defiles his own soul, and will be hated wherever he travels.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 21:21 and Clement of Alexandria, The Instructor 3.11

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria treats the book of Sirach as an authoritative source for teaching, repeating its contrasts between the foolish and the educated and referring to it as scripture.

Passages

Jesus Ben Sira, Sirach 21:21

Deuterocanon · Ben Sira, Ecclesiasticus
19 Instruction is like shackles on the feet of an unwise man,
and like handcuffs on the right hand.
20 A fool lifts up his voice with laughter,
but a clever man smiles quietly.
21 To a prudent man, instruction is like a gold ornament
and like a bracelet on his right arm.
22 The foot of a fool rushes into a house,
but a man of experience will be ashamed of entering.
23 A foolish man peers into the door of a house,
but a man who is instructed will stand outside.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Clement of Alexandria, The Instructor 3.11

Early Christian · Paedagogus
And if it is necessary for us, while engaged in public business, or discharging other avocations in the country, and often away from our wives, to seal anything for the sake of safety, He (the Word) allows us a signet for this purpose only. Other finger-rings are to be cast off, since, according to the Scripture, instruction is a golden ornament for a wise man.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 21:21 and Clement of Alexandria, The Instructor 3.11

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