Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Wise Government

Chapter 10

1 A wise judge will instruct his people. The government of a man of understanding will be well ordered.⁠ 2 The officials of a people are like their judge. A city’s inhabitants are like its ruler. 3 An undisciplined king will destroy his people. A city will be established through the understanding of the powerful. 4 The government of the earth is in the Lord’s hand. At the right time, he will raise up the right person to rule over it.⁠ 5 A man’s prosperity is in the Lord’s hand. He will bestow his honor on the scribe.

Pride and Its Consequences

6 Don’t be angry with your neighbor for every wrong. Do nothing through violence. 7 Pride is hateful to the Lord and people. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. There is no one more wicked than a greedy man, for he offers his own soul for sale.⁠ 9 Why are dirt and ashes proud? Because in life, my body decays.⁠ 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms.

12 Pride begins when a man turns away from the Lord. His heart has departed from him who made him.⁠ 13 For the beginning of pride is sin.⁠ Anyone who clings to it will overflow with detestable acts.⁠ For this reason the Lord brought extraordinary disasters on them and utterly overthrew them. 14 The Lord overturned the thrones of rulers and set the lowly in their place.⁠ 15 The Lord pulled up the roots of nations and planted the lowly in their place. 16 The Lord overthrew the lands of nations and destroyed them to the foundations of the earth. 17 He took some of them away and destroyed them, and erased their memory from the earth. 18 Pride has not been created for humans, or raging anger for the offspring of women.

Honor and Reverence

19 Whose offspring has honor? Human offspring who fear the Lord. Whose offspring has no honor? Human offspring who break the commandments. 20 Among relatives, their ruler has honor. Those who fear the Lord have honor in his eyes. 22 The rich man, the honorable, and the poor all boast in the fear of the Lord. 23 It is not right to dishonor a poor man who has understanding. It is not fitting to glorify a man who is a sinner. 24 The prince, the judge, and the powerful man will be honored. None of them is greater than someone who fears the Lord. 25 Free men will serve a wise servant. A man who has knowledge will not complain.

Humility and Self-Respect

26 Don’t flaunt your wisdom in doing your work. Don’t boast in the time of your distress. 27 Anyone who works and has plenty of everything is better than someone who boasts but lacks bread. 28 My son, glorify your soul in humility, and give yourself honor in keeping with your worth. 29 Who will justify him who sins against his own soul? Who will honor him who dishonors his own life?

30 A poor man is honored for his knowledge. A rich man is honored for his riches. 31 If someone is honored in poverty, how much more will he be honored in wealth? If someone is dishonored in wealth, how much more will he be dishonored in poverty?

Continue to 1 Esdras

Texts in conversation

Compare Jesus Ben Sira, Sirach 10:9 and Augustine, Confessions 7.16

Deuterocanon · Early Christian

Share:

Summary

In the Confessions, Augustine adapts Sirach's image of bodily decay to describe a person's will that rejects its inner life and turns away from God toward lesser things.

Passages

Jesus Ben Sira, Sirach 10:9

Deuterocanon · Ben Sira, Ecclesiasticus
7 Pride is hateful to the Lord and people.
Arrogance is abhorrent in the judgment of both.
8 Sovereignty is transferred from nation to nation
because of injustice, violence, and greed for money.
There is no one more wicked than a greedy man,
for he offers his own soul for sale.
9 Why are dirt and ashes proud?
Because in life, my body decays.
10 A long disease mocks the physician.
The king of today will die tomorrow.
11 For when a man is dead,
he will inherit maggots, vermin, and worms.
12 Pride begins when a man turns away from the Lord.
His heart has departed from him who made him.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Augustine, Confessions 7.16

Early Christian
And I saw and found it no wonder that bread which is distasteful to an unhealthy palate is pleasant to a healthy one; or that the light, which is painful to sore eyes, is a delight to sound ones. Your righteousness displeases the wicked, and they find even more fault with the viper and the little worm, which you have created good, fitting in as they do with the inferior parts of creation. The wicked themselves also fit in here, and proportionately more so as they become unlike you—but they harmonize with the higher creation proportionately as they become like you. And I asked what wickedness was, and I found that it was no substance, but a perversion of the will bent aside from you, God, the supreme substance, toward these lower things, casting away its inmost treasure and becoming bloated with external good.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 7

References

“... Manichaean claims about the nature of evil is introduced through the discussion of Nebridius’ argument (it questions the role of the realm of darkness in Manichaean cosmology) in 7.2.3 and resolved in 7.11.17– 7.16.22 as the following quotation from 7.16.22 indicates: Et quaesivi quid esset iniquitas et non inveni substantiam, sed a summa substantia, te deo, detortae in infima voluntatis perversitatem, proicientis intima sua et tumescentis foras [I inquired what wickedness is; and I did not find a substance but a perversity of will twisted away from the highest substance, you O God, towards inferior things, rejecting its own inner life (Ecclus 10:10) and swelling with external matter]. ...”
Annemaré Kotzé, Augustine’s Confessions: Communicative Purpose and Audience (Leiden: Brill, 2004), 160.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jesus Ben Sira, Sirach 10:9 and Augustine, Confessions 7.16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library