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Jeremiah

About this book
Chapter 46

1 This was the Lord’s message to the prophet Jeremiah about the nations. 2 He spoke about Egypt and the army of Pharaoh Necho king of Egypt, which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah: 3 “Fall into ranks with your shields ready! Prepare to march into battle! 4 Harness the horses to the chariots; mount your horses! Take your positions with helmets on; ready your spears! Put on the armor! 5 “What do I see? The soldiers are frightened. They are retreating. They are being scattered. They have fled for refuge without looking back. Terror is all around them,” says the Lord. 6 “But even the swiftest cannot get away. Even the strongest cannot escape. There in the north by the Euphrates River they have stumbled and fallen in defeat. 7 Who is this that rises like the Nile, like its streams turbulent at flood stage?⁠ 8 Egypt rises like the Nile, like its streams turbulent at flood stage. Egypt said, ‘I will arise and cover the earth. I will destroy cities and the people who inhabit them.’ 9 Go ahead and charge into battle, you horsemen! Drive furiously, you charioteers! Let the soldiers march out into battle, those from Ethiopia and Libya who carry shields, and those from Lydia who are armed with the bow. 10 But that day belongs to the Sovereign Lord of Heaven’s Armies. It is a day of reckoning when he will pay back his adversaries. His sword will devour them until its appetite is satisfied. It will drink its fill from their blood!⁠ Indeed it will be a sacrifice for the Sovereign Lord of Heaven’s Armies in the land of the north by the Euphrates River.⁠ 11 Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you. 12 The nations have heard of your shameful defeat. Your cries of distress fill the earth. One soldier has stumbled over another, and both of them have fallen down defeated.” 13 The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt: 14 “Make an announcement throughout Egypt. Proclaim it in Migdol, Memphis, and Tahpanhes. ‘Take your positions and prepare to do battle. For the enemy army is destroying all the nations around you.’ 15 Why will your soldiers be defeated? They will not stand because I, the Lord, will thrust them down. 16 I will make many stumble. They will fall over one another in their hurry to flee. They will say, ‘Get up! Let’s go back to our own people. Let’s go back to our homelands because the enemy is coming to destroy us.’ 17 There at home they will say, ‘Pharaoh king of Egypt is just a big noise! He has let the most opportune moment pass by.’ 18 I the King, whose name is the Lord of Heaven’s Armies, swear this: ‘I swear as surely as I live that a conqueror is coming. He will be as imposing as Mount Tabor is among the mountains, as Mount Carmel is against the backdrop of the sea. 19 Pack your bags for exile, you inhabitants of poor dear Egypt. For Memphis will be laid waste. It will lie in ruins and be uninhabited. 20 Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies. 21 Even her mercenaries will prove to be like pampered, well-fed calves. For they too will turn and run away. They will not stand their ground when the time for them to be destroyed comes, the time for them to be punished. 22 Egypt will run away, hissing like a snake, as the enemy comes marching up in force. They will come against her with axes as if they were woodsmen chopping down trees. 23 The population of Egypt is like a vast, impenetrable forest. But I, the Lord, affirm that the enemy will cut them down. For those who chop them down will be more numerous than locusts. They will be too numerous to count. 24 Poor dear Egypt will be put to shame. She will be handed over to the people from the north.’” 25 The Lord of Heaven’s Armies, the God of Israel, says, “I will punish Amon, the god of Thebes. I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him.⁠ 26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” 27 “You descendants of Jacob, my servants, do not be afraid; do not be terrified, people of Israel. For I will rescue you and your descendants from the faraway lands where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure, and no one will terrify them. 28 I, the Lord, tell you not to be afraid, you descendants of Jacob, my servant, for I am with you. Though I completely destroy all the nations where I scatter you, I will not completely destroy you. I will indeed discipline you but only in due measure. I will not allow you to go entirely unpunished.”

Texts in conversation

Compare Deuteronomy 32:42 and Jeremiah 46:10

Hebrew Bible

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Summary

Jeremiah 46 echoes Deuteronomy 32 by describing divine vengeance through bloodied weapons and fallen enemy leaders. Deuteronomy itself follows Ugaritic and other ancient Near Eastern imagery, where gods are shown surrounded by blood and defeated foes.

Passages

Deuteronomy 32:42

Hebrew Bible
40 For I raise up my hand to heaven, and say, ‘As surely as I live forever, 41 I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me! 42 I will make my arrows drunk with blood, and my sword will devour flesh—the blood of the slaughtered and captured, the chief of the enemy’s leaders.’” 43 Cry out, O nations, with his people, for he will avenge his servants’ blood; he will take vengeance against his enemies, and make atonement for his land and people. 44 Then Moses went with Joshua son of Nun and recited all the words of this song to the people.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 46:10

Hebrew Bible
8 Egypt rises like the Nile, like its streams turbulent at flood stage. Egypt said, ‘I will arise and cover the earth. I will destroy cities and the people who inhabit them.’ 9 Go ahead and charge into battle, you horsemen! Drive furiously, you charioteers! Let the soldiers march out into battle, those from Ethiopia and Libya who carry shields, and those from Lydia who are armed with the bow. 10 But that day belongs to the Sovereign Lord of Heaven’s Armies. It is a day of reckoning when he will pay back his adversaries. His sword will devour them until its appetite is satisfied. It will drink its fill from their blood! Indeed it will be a sacrifice for the Sovereign Lord of Heaven’s Armies in the land of the north by the Euphrates River. 11 Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Like Anat in KTU 1.3 II, here Yahweh is described as enraged, and the divine enemies are described according to the “west” and the “east,” literally “the rising of the sun” ... the battle produces heaps of corpses (Isaiah 34:2) or skulls (Deuteronomy 32:43; Psalm 110:6). The image of harvest appears in Anat’s “gleaning” and in some biblical scenes of divine war (Joel 3:13; Revelation 14:14-20; compare secular examples in Judges 8:1-2; 20:44-46; Jeremiah 6:9; compare Jeremiah 49:9; Obadiah 5). Fourth, like the second part of the Ugaritic passage given above, the aftermath of war is described as a feast, a feature attested in Isaiah 34:6-7, 49:26 and perhaps presupposed in the sacrificial language of Deuteronomy 32:43. This feast includes feeding on the flesh of captives (Deuteronomy 32:42), drinking the blood of the victims (Isaiah 49:26; LXX Zechariah 9:15; compare Numbers 23:24), called “captives” in Deuteronomy 32:42 (as in KTU 1.3 II), and wading in the blood of the vanquished (Psalms 58:11; 68:24). Isaiah 49:26 alters the motif of feeding on the captives. In this verse, the enemies will cannibalize themselves: “I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine.” The image of wading in the blood may be related to the theme of the battle as bloody harvest. Because of its blood red color, the image of the wine harvest appears in biblical descriptions of divine war (Deuteronomy 32:42-43; Isaiah 49:26; 63:3; Ezek. 39:19; Joel 4:13; Lamentations 1:15; Revelation 19:15). Finally, the delight that Anat derives from her carnal destruction has biblical correspondences in the language of both divine laughter (Psalm 2:4; compare Proverbs 2:26) and drunkenness with battle (see Deuteronomy 32:43; Isaiah 34:2; 63:3-6; compare Jeremiah 46:10) ..."
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 32:42 and Jeremiah 46:10

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