Go to Related Reading
About this book

Jeremiah

About this book
Chapter 22

1 The Lord told me, “Go down to the palace of the king of Judah. Give him a message from me there. 2 Say: ‘Listen, O king of Judah who follows in David’s succession. You, your officials, and your subjects who pass through the gates of this palace must listen to the Lord’s message. 3 The Lord says, “Do what is just and right. Deliver those who have been robbed from those who oppress them.⁠ Do not exploit or mistreat resident foreigners who live in your land, children who have no fathers, or widows.⁠ Do not kill innocent people in this land. 4 If you are careful to obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects. 5 But, if you do not obey these commands, I solemnly swear that this palace will become a pile of rubble. I, the Lord, affirm it!”’ 6 “For the Lord says concerning the palace of the king of Judah, “‘This place looks like a veritable forest of Gilead to me. It is like the wooded heights of Lebanon in my eyes. But I swear that I will make it like a wilderness whose towns have all been deserted. 7 I will send men against it to destroy it with their axes and hatchets. They will hack up its fine cedar panels and columns and throw them into the fire.⁠ 8 “‘People from other nations will pass by this city. They will ask one another, “Why has the Lord done such a thing to this great city?”⁠ 9 The answer will come back, “It is because they broke their covenant with the Lord their God and worshiped and served other gods.” 10 “‘Do not weep for the king who was killed. Do not grieve for him. But weep mournfully for the king who has gone into exile. For he will never return to see his native land again. 11 “‘For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, “He will never return to this land. 12 For he will die in the country where they took him as a captive. He will never see this land again.” 13 “‘Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor. 14 He says, “I will build myself a large palace with spacious upper rooms.” He cuts windows in its walls, panels it with cedar, and paints its rooms red. 15 Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him. 16 He upheld the cause of the poor and needy.⁠ So things went well for Judah.’ The Lord says, ‘That is a good example of what it means to know me. 17 But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.’” 18 So the Lord has this to say about Josiah’s son, King Jehoiakim of Judah: “People will not mourn for him, saying, ‘This makes me sad, my brother! This makes me sad, my sister!’ They will not mourn for him, saying, ‘Poor, poor lord! Poor, poor majesty!’ 19 He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem. 20 “People of Jerusalem, go up to Lebanon and cry out in mourning. Go to the land of Bashan and cry out loudly. Cry out in mourning from the mountains of Moab. For your allies have all been defeated. 21 While you were feeling secure I gave you warning. But you said, ‘I refuse to listen to you.’ That is the way you have acted from your earliest history onward. Indeed, you have never paid attention to me. 22 My judgment will carry off all your leaders like a storm wind! Your allies will go into captivity. Then you will certainly be disgraced and put to shame because of all the wickedness you have done. 23 You may feel as secure as a bird nesting in the cedars of Lebanon. But O how you will groan when the pains of judgment come on you. They will be like those of a woman giving birth to a baby.” 24 The Lord says, “As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be a signet rign on my right hand.43⁠ Indeed, I will take that right away from you. 25 I will hand you over to those who want to take your life and of whom you are afraid. I will hand you over to King Nebuchadnezzar of Babylon and his Babylonian soldiers. 26 I will force you and your mother who gave you birth into exile. You will be exiled to a country where neither of you were born, and you will both die there. 27 You will never come back to this land that you will long to return to! 28 “This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about? 29 O Land, land, land of Judah! Listen to the Lord’s message.” 30 The Lord says, “Enroll this man in the register as though he were childless. Enroll him as a man who will not enjoy success during his lifetime. For none of his sons will succeed in occupying the throne of David⁠ or ever succeed in ruling over Judah.”

Texts in conversation

Compare Jeremiah 22:24 and Haggai 2:23

Hebrew Bible

Share:

Summary

Jeremiah presents Jehoiachin as rejected, stating that even if he were a signet ring on God’s hand, he would be torn off and handed over to Babylon. Haggai later repeats this image but reverses it by describing Zerubbabel as chosen like a signet ring.

Passages

Jeremiah 22:24

Hebrew Bible
22 My judgment will carry off all your leaders like a storm wind! Your allies will go into captivity. Then you will certainly be disgraced and put to shame because of all the wickedness you have done. 23 You may feel as secure as a bird nesting in the cedars of Lebanon. But O how you will groan when the pains of judgment come on you. They will be like those of a woman giving birth to a baby.” 24 The Lord says, “As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be a signet rign on my right hand.43 Indeed, I will take that right away from you. 25 I will hand you over to those who want to take your life and of whom you are afraid. I will hand you over to King Nebuchadnezzar of Babylon and his Babylonian soldiers. 26 I will force you and your mother who gave you birth into exile. You will be exiled to a country where neither of you were born, and you will both die there.
500–401 BCE (scholarly estimate) Read in Jeremiah

Haggai 2:23

Hebrew Bible
21 “Tell Zerubbabel governor of Judah: ‘I am ready to shake the sky and the earth. 22 I will overthrow royal thrones and shatter the might of earthly kingdoms. I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another. 23 On that day,’ says the Lord of Heaven’s Armies, ‘I will take you, Zerubbabel son of Shealtiel, my servant,’ says the Lord, ‘and I will make you like a signet ring, for I have chosen you,’ says the Lord of Heaven’s Armies.”
500–401 BCE (scholarly estimate) Read in Haggai

References

"... Haggai 2:23 presents a promise to Zerubbabel, the governor of the Persian province Yehud and grandson of the former Judean king Jehoiachin. Remarkably, this promise given to a Davidian is significantly determined by motifs of the older royal theology. Like the former Davidic kings Zerubbabel is called YHWH’s servant (עבד), and like the former Davidic kings Zerubbabel is said to be chosen by YHWH (בחר). Even more remarkable is the promise to Zerubbabel that he will be like a signet ring (חותם). As commonly seen, this statement alludes to Jeremiah 22:24–25 saying to Jehoiachin, Zerubbabel’s grandfather, that even if he would be a signet ring on YHWH’s right hand, he would be torn off and given into the hands of Nebuchadnezzar, the king of Babylon. Jeremiah 22:24–25 thus, through the image of the signet ring, announces the rejection of king Jehoiachin and, by doing so, announces nothing less than the end of the Davidic rule ..."
Jakob Wöhrle, “On the Way to Hierocracy: Secular and Priestly Rule in the Books of Haggai and Zechariah,” in Priests and Cults in the Book of the Twelve, ed. Lena-Sofia Tiemeyer, ANEM 14 (Atlanta: SBL, 2016), 173–189.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jeremiah 22:24 and Haggai 2:23

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library