Go to Related Reading
About this book

Jeremiah

About this book
Chapter 18

1 The Lord said to Jeremiah: 2 “Go down at once to the potter’s house. I will speak to you further there.” 3 So I went down to the potter’s house and found him working at his wheel. 4 Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit.⁠ 5 Then the Lord’s message came to me, 6 “I, the Lord, say: ‘O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter’s hand.’⁠ 7 There are times, Jeremiah, when I threaten to uproot, tear down, and destroy a nation or kingdom. 8 But if that nation I threatened stops doing wrong, I will cancel the destruction I intended to do to it.⁠ 9 And there are times when I promise to build up and establish a nation or kingdom. 10 But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it. 11 So now, tell the people of Judah and the citizens of Jerusalem this: The Lord says, ‘I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing. Correct the way you have been living and do what is right.’ 12 But they just keep saying, ‘We do not care what you say! We will do whatever we want to do! We will continue to behave wickedly and stubbornly!’” 13 Therefore, the Lord says, “Ask the people of other nations whether they have heard of anything like this. Israel should have been like a virgin, but she has done something utterly revolting! 14 Does the snow ever completely vanish from the rocky slopes of Lebanon? Do the cool waters from those distant mountains ever cease to flow? 15 Yet my people have forgotten me and offered sacrifices to worthless idols. This makes them stumble along in the way they live and leave the old reliable path of their fathers. They have left them to walk in bypaths, in roads that are not smooth and level. 16 So their land will become an object of horror. People will forever hiss out their scorn over it. All who pass that way will be filled with horror and will shake their heads in derision. 17 I will scatter them before their enemies like dust blowing in front of a burning east wind. I will turn my back on them and not look favorably on them when disaster strikes them.” 18 Then some people said, “Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God’s word. Come on! Let’s bring charges against him and get rid of him! Then we will not need to pay attention to anything he says.” 19 Then I said, “Lord, pay attention to me. Listen to what my enemies are saying. 20 Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them. 21 So let their children die of starvation. Let them be cut down by the sword. Let their wives lose their husbands and children. Let the older men die of disease and the younger men die by the sword in battle. 22 Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into. 23 But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them.⁠ Let them be brought down in defeat before you. Deal with them while you are still angry!”

Texts in conversation

Compare Jeremiah 18:8 and 2 Chronicles 30:9

Hebrew Bible

Share:

Summary

Jeremiah and 2 Chronicles present the idea that if the nation repents, God will change his mind and withhold punishment. Each uses phrases similar to “relent from disaster,” reflecting a shared tradition based on the divine name formula in Exodus 34.

Passages

Jeremiah 18:8

Hebrew Bible
7 There are times, Jeremiah, when I threaten to uproot, tear down, and destroy a nation or kingdom. 8 But if that nation I threatened stops doing wrong, I will cancel the destruction I intended to do to it. 9 And there are times when I promise to build up and establish a nation or kingdom. 10 But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it.
500–401 BCE (scholarly estimate) Read in Jeremiah

2 Chronicles 30:9

Hebrew Bible
8 Now, don’t be stubborn like your fathers. Submit to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger. 9 For if you return to the Lord, your brothers and sons will be shown mercy by their captors and return to this land. The Lord your God is merciful and compassionate; he will not reject you if you return to him.” 10 The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them.
400–301 BCE (scholarly estimate) Read in 2 Chronicles

References

"... This quotation deviates from the precise wording of Exodus 34:6–7. The addition of וְנִחָם עַל־הָרָעָה is especially noteworthy. The verb נחם has a broad range of meaning, but indicates a particular nuance when YHWH is the subject. This verb sometimes refers to human repentance, a concept that at least some Israelite prophets would not ascribe to YHWH (1 Samuel 15:29). Rather, the phrase וְנִחָם עַל־הָרָעָה indicates YHWH’s freedom to change his mind about the disaster he threatens (compare Jeremiah 18:7–10). As mentioned earlier, the timing and extent of YHWH’s punishment, as well as his acts of kindness, remained his prerogative. The following statement offered hope for those who repent: (“Who knows? He may turn, relent, and leave a blessing after him,” Joel 2:14). The phrase וְנִחָם עַל־הָרָעָה may be the theological equivalent of the participial phrases נֹצֵר חֶסֶד לָאֲלָפִים and נֹשֵׂא עָוֹן וָפֶשַׁע וְחַטָּאָה in the Divine Name Proclamation (DNP). As in 2 Chronicles 30:9, the sense of the divine name formed the basis of a call for repentance: YHWH would turn from his punishing anger if Israel turned from their sins ..."
Austin Surls, Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics, BBRSup 17 (Winona Lake, IN: Eisenbrauns, 2017), 173.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Jeremiah 18:8 and 2 Chronicles 30:9

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library