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Isaiah

About this book
Chapter 65

1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me.⁠ I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars.⁠ 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’⁠ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve,⁠ 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.” 8 This is what the Lord says: “When juice is discovered in a cluster of grapes, someone says, ‘Don’t destroy it, for it contains juice.’ So I will do for the sake of my servants—I will not destroy everyone. 9 I will bring forth descendants from Jacob and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. 10 Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. 11 But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called ‘Fortune,’ and fill up wine jugs for the god called ‘Destiny’—⁠ 12 I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond; I spoke and you did not listen. You did evil before me; you chose to do what displeases me.” 13 So this is what the Sovereign Lord says: “Look, my servants will eat, but you will be hungry. Look, my servants will drink, but you will be thirsty. Look, my servants will rejoice, but you will be humiliated. 14 Look, my servants will shout for joy as happiness fills their hearts.⁠ But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. 15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name.⁠ 16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them. 17 For look, I am ready to create new heavens and a new earth!⁠ The former ones will not be remembered; no one will think about them anymore.⁠ 18 But be happy and rejoice forever moreover what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness. 19 Jerusalem will bring me joy, and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again.⁠ 20 Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of one hundred; anyone who fails to reach the age of one hundred will be considered cursed.⁠ 21 They will build houses and live in them; they will plant vineyards and eat their fruit.⁠ 22 No longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit,⁠ for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced. 23 They will not work in vain or give birth to children that will experience disaster.⁠ For the Lord will bless their children and their descendants. 24 Before they even call out, I will respond; while they are still speaking, I will hear. 25 A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake’s food will be dirt.⁠ They will no longer injure or destroy on my entire royal mountain,” says the Lord.

Texts in conversation

Compare Isaiah 65:15 and Revelation 2:11 and Jonathan Isaiah 65:15

Hebrew Bible · New Testament · Targum

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Summary

Revelation refers to the “second death” to describe final judgment, language found only in Revelation and the Targums, such as the Aramaic translation of Isaiah. Revelation likely follows an Aramaic tradition later added to the Targums.

Passages

Isaiah 65:15

Hebrew Bible
13 So this is what the Sovereign Lord says: “Look, my servants will eat, but you will be hungry. Look, my servants will drink, but you will be thirsty. Look, my servants will rejoice, but you will be humiliated. 14 Look, my servants will shout for joy as happiness fills their hearts. But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. 15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name. 16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them. 17 For look, I am ready to create new heavens and a new earth! The former ones will not be remembered; no one will think about them anymore.
740–450 BCE (scholarly estimate) Read in Isaiah

Revelation 2:11

New Testament
10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’ 12 “To the angel of the church in Pergamum write the following: “This is the solemn pronouncement of the one who has the sharp double-edged sword:
92–96 CE (scholarly estimate) Read in Revelation

Jonathan Isaiah 65:15

Targum
13 Therefore thus says the Lord GOD, “My righteous servants will eat, but you, O wicked, will be hungry; my righteous servants will drink, but you, O wicked, will be thirsty; my righteous servants will rejoice, but you, O wicked, will be ashamed; 14 my righteous servants will sing for joy of heart, but you will cry out for sorrow of heart, and you will wail for vexation of spirit. 15 And you will leave your name for a curse to my chosen; for the Lord GOD will slay you with the second death, and call His righteous servants by another name, 16 so that he who blesses in the earth will bless by the God of the covenant, and he who swears in the earth will swear by the God of the covenant; because the former troubles will be forgotten, and because they will be hidden from before me. 17 For I am about to create new heavens and a new earth, and the former will not be remembered, nor will they come into mind.
200–300 CE (scholarly estimate) Read in Jonathan Isaiah

References

"... This 'second death' is spoken of also in the Apocalypse (Revelation 2:11; 20:6), but is found nowhere in Jewish literature outside the targums. Furthermore, there are positive indications that in at least one passage where he uses the term (20:14), John has passed from the biblical text to the targumic rendering of Isaiah 65:15,17-19. This phrase 'second death' is used four times in the Apocalypse, but is found nowhere in Jewish literature outside the targums. An expression used four times (Revelation 2:11; 20:6, 14; 21:8) must have been current coinage when the Apocalypse was being composed, in certain circles at least. Since we find the designation used in contexts speaking of such Jewish and Christian themes as the resurrection, general judgment and eternal punishment, it is evident that its origins are not to be sought in Hellenistic religion. The expression must have come from Judaism, unless it was coined by Christianity ..."
Martin McNamara, Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible: A Light on the New Testament, 2nd ed. (Grand Rapids: Eerdmans, 2010), 223.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 65:15 and Revelation 2:11 and Jonathan Isaiah 65:15

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