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Isaiah

About this book
Chapter 57

1 The godly perish, but no one cares. Honest people disappear, when no one minds that the godly disappear because of evil.⁠ 2 Those who live uprightly enter a place of peace; they rest on their beds.⁠ 3 “But approach, you sons of omen readers, you offspring of adulteresses and prostitutes! 4 At whom are you laughing? At whom are you opening your mouth and sticking out your tongue? You are the children of rebels, the offspring of liars, 5 you who inflame your lusts among the oaks and under every green tree, who slaughter children near the streams under the rocky overhangs. 6 Among the smooth stones of the stream are the idols you love; they, they are the object of your devotion. You pour out liquid offerings to them, you make an offering. Because of these things how can I relent from judgment? 7 On every high, elevated hill you prepare your bed; you go up there to offer sacrifices. 8 Behind the door and doorpost you put your symbols.⁠ Indeed, you depart from me and go up and invite them into bed with you. You purchase favors from them; you love their bed, and gaze longingly on their naked bodies.⁠ 9 You take olive oil as tribute to your king, along with many perfumes. You send your messengers to a distant place; you go all the way to Sheol. 10 Because of the long distance you must travel, you get tired, but you do not say, ‘I give up.’ You get renewed energy, so you don’t collapse. 11 Whom are you worried about? Whom do you fear, that you would act so deceitfully and not remember me or think about me? Because I have been silent for so long, you are not afraid of me. 12 I will denounce your so-called righteousness and your deeds, but they will not help you. 13 When you cry out for help, let your idols help you! The wind blows them all away, a breeze carries them away. But the one who looks to me for help will inherit the land and will have access to my holy mountain.” 14 He says, “Build it! Build it! Clear a way! Remove all the obstacles out of the way of my people!” 15 For this is what the high and exalted one says, the one who rules forever,⁠ whose name is holy: “I dwell in an exalted and holy place, but also with the discouraged and humiliated,⁠ in order to cheer up the humiliated and to encourage the discouraged.⁠ 16 For I will not be hostile forever or perpetually angry, for then man’s spirit would grow faint before me, the life-giving breath I created. 17 I was angry because of their sinful greed;⁠ I attacked them and angrily rejected them, yet they remained disobedient and stubborn. 18 I have seen their behavior, but I will heal them. I will lead them, and I will provide comfort to them and those who mourn with them.⁠ 19 I am the one who gives them reason to celebrate. Complete prosperity is available both to those who are far away and those who are nearby,”⁠ says the Lord, “and I will heal them. 20 But the wicked are like a surging sea that is unable to be quiet; its waves toss up mud and sand.⁠ 21 There will be no prosperity, ” says my God, “for the wicked.”

Texts in conversation

Compare Isaiah 57:8 and 2 Samuel 18:18

Hebrew Bible

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Summary

In 2 Samuel, Absalom has no son to keep his name remembered and sets up a pillar called Absalom's Hand, in Hebrew yad. In Isaiah 57, the same word is likely a euphemism for male genitalia, and in that sense the pillar may represent the sons he never had.

Passages

Isaiah 57:8

Hebrew Bible
6 Among the smooth stones of the stream are the idols you love; they, they are the object of your devotion. You pour out liquid offerings to them, you make an offering. Because of these things how can I relent from judgment? 7 On every high, elevated hill you prepare your bed; you go up there to offer sacrifices. 8 Behind the door and doorpost you put your symbols. Indeed, you depart from me and go up and invite them into bed with you. You purchase favors from them; you love their bed, and gaze longingly on their naked bodies.
740–450 BCE (scholarly estimate) Read in Isaiah

2 Samuel 18:18

Hebrew Bible
16 Then Joab blew the trumpet and the army turned back from chasing Israel, for Joab had called for the army to halt. 17 They took Absalom, threw him into a large pit in the forest, and stacked a huge pile of stones over him. In the meantime all the Israelite soldiers fled to their homes. 18 Before this Absalom had set up a monument and dedicated it to himself in the King’s Valley, reasoning, “I have no son who will carry on my name.” He named the monument after himself, and to this day it is known as the Hand of Absalom*.
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... the connection between maleness and memory is not only socially constructed, it is etymological: the words “male” (i.e., זָכָר) and “remember” (i.e., זָכַר) are cognates (both derive from Proto-Semitic dkr). Indeed, in the Bible, it is men who typically remember, who are remembered, who erect memorials, and for whom such memorials are erected ... It is in this light that we should see Absalom’s memorial ... The androcentric conception of memory is made apparent in the very name for the memorial, for the “hand” is a euphemism for the penis. (The word “hand” means “penis” also in Isaiah 57:8; Jeremiah 5:31, 50:15; and in Ugaritic texts (KTU 1.4 iv 38–39, 1.23:30–35). For the Hebrew “hand” as “phallic monument,” see 1 Samuel 15:12 (Saul), 2 Samuel 8:3 (David), Isaiah 56:5 (eunuchs deprived of sons), and Ezekiel 21:24. See M. Delcor, “The Special Meaning of the Word יד in Biblical Hebrew,” JSS 12 (1967): 230–44; Paul, “Sexual Metaphors,” 491; Stefan Schorch, Euphemismen in der Hebräischen Bibel, OBC 12 (Wiesbaden: Harrassowitz, 1999), 127–29. In addition to employing the term “hand” for phallus, I note that the word זכרונך (“your monument”) in Isaiah 57:8 is an allusion to “penis/male.” Note similarly that cuneiform lexical traditions show that the root zakāru can mean “penis” in addition to “male,” “memory,” and “image, replica, or concept” ...) ..."
Scott B. Noegel, “Maleness, Memory, and the Matter of Dream Divination,” in Perchance to Dream: Dream Divination in the Bible and the Ancient Near East, ed. Esther J. Hamori and Jonathan Stökl (Atlanta: SBL, 2018), 61–90.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Comments

  • Incredible connect. Good job sharing an article snippet that gets right to the point! After hand connect with genitalia and maleness / memory: Jeremiah 31.31-33 in the Hebrew. Taking them by the hand = circumcision so Torah on the heart = new circumcision.

    Joshua Linog, December 9, 2025

Isaiah 57:8 and 2 Samuel 18:18

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