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2 Samuel

About this book
Chapter 18

1 David assembled the army that was with him. He appointed leaders of thousands and leaders of hundreds. 2 David then sent out the army—a third under the leadership of Joab, a third under the leadership of Joab’s brother Abishai son of Zeruiah, and a third under the leadership of Ittai the Gittite. The king said to the troops, “I too will indeed march out with you.” 3 But the soldiers replied, “You should not do this! For if we should have to make a rapid retreat, they won’t be concerned about us. Even if half of us should die, they won’t be concerned. But you are like 10,000 of us! So it is better if you remain in the city for support.” 4 Then the king said to them, “I will do whatever seems best to you.” So the king stayed beside the city gate, while all the army marched out by hundreds and by thousands. 5 The king gave this order to Joab, Abishai, and Ittai: “For my sake deal gently with the young man Absalom.” Now the entire army was listening when the king gave all the leaders this order concerning Absalom. 6 Then the army marched out to the field to fight against Israel. The battle took place in the forest of Ephraim. 7 The army of Israel was defeated there by David’s men. The slaughter there was great that day—20,000 soldiers were killed. 8 The battle there was spread out over the whole area, and the forest consumed more soldiers than the sword devoured that day. 9 Then Absalom happened to come across David’s men. Now as Absalom was riding on his mule, it went under the branches of a large oak tree. His head got caught in the oak and he was suspended in midair, while the mule he had been riding kept going. 10 When one of the men saw this, he reported it to Joab saying, “I saw Absalom hanging in an oak tree.” 11 Joab replied to the man who was telling him this, “What! You saw this? Why didn’t you strike him down right on the spot? I would have given you 10 pieces of silver and a commemorative belt!” 12 The man replied to Joab, “Even if I were receiving 1,000 pieces of silver, I would not strike the king’s son! In our very presence the king gave this order to you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’ 13 If I had acted at risk of my own life—and nothing is hidden from the king—you would have abandoned me.” 14 Joab replied, “I will not wait around like this for you!” He took three spears in his hand and thrust them into the middle of Absalom while he was still alive in the middle of the oak tree. 15 Then 10 soldiers who were Joab’s armor-bearers struck Absalom and finished him off. 16 Then Joab blew the trumpet and the army turned back from chasing Israel, for Joab had called for the army to halt. 17 They took Absalom, threw him into a large pit in the forest, and stacked a huge pile of stones over him. In the meantime all the Israelite soldiers fled to their homes. 18 Before this Absalom had set up a monument and dedicated it to himself in the King’s Valley, reasoning, “I have no son who will carry on my name.” He named the monument after himself, and to this day it is known as the Hand of Absalom*.⁠ 19 Then Ahimaaz the son of Zadok said, “Let me run and give the king the good news that the Lord has vindicated him before his enemies.” 20 But Joab said to him, “You will not be a bearer of good news today. You will bear good news some other day, but not today, for the king’s son is dead.” 21 Then Joab said to the Cushite, “Go and tell the king what you have seen.” After bowing to Joab, the Cushite ran off. 22 Ahimaaz the son of Zadok again spoke to Joab, “Whatever happens, let me go after the Cushite.” But Joab said, “Why is it that you want to go, my son? You have no good news that will bring you a reward.” 23 But he said, “Whatever happens, I want to go!” So Joab said to him, “Then go!” So Ahimaaz ran by the way of the Jordan plain, and he passed the Cushite. 24 Now David was sitting between the inner and outer gates, and the watchman went up to the roof over the gate at the wall.⁠ When he looked, he saw a man running by himself. 25 So the watchman called out and informed the king. The king said, “If he is by himself, he brings good news.” The runner came ever closer. 26 Then the watchman saw another man running. The watchman called out to the gatekeeper, “There is another man running by himself.” The king said, “This one also is bringing good news.” 27 The watchman said, “It appears to me that the first runner is Ahimaaz son of Zadok.” The king said, “He is a good man, and he comes with good news.” 28 Then Ahimaaz called out and said to the king, “Greetings!” He bowed down before the king with his face toward the ground and said, “May the Lord your God be praised because he has defeated the men who opposed my lord the king!” 29 The king replied, “How is the young man Absalom?” Ahimaaz replied, “I saw a great deal of confusion when Joab was sending the king’s servant and me, your servant, but I don’t know what it was all about.” 30 The king said, “Turn aside and take your place here.” So he turned aside and waited. 31 Then the Cushite arrived and said, “May my lord the king now receive the good news! The Lord has vindicated you today and delivered you from the hand of all who have rebelled against you!” 32 The king asked the Cushite, “How is the young man Absalom?” The Cushite replied, “May the enemies of my lord the king and all who have plotted against you be like that young man!” 33 (19:1) The king then became very upset. He went up to the upper room over the gate and wept. As he went he said, “My son, Absalom! My son, my son, Absalom! If only I could have died in your place! Absalom, my son, my son!”

Texts in conversation

Compare Isaiah 57:8 and 2 Samuel 18:18

Hebrew Bible

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Summary

In 2 Samuel, Absalom has no son to keep his name remembered and sets up a pillar called Absalom's Hand, in Hebrew yad. In Isaiah 57, the same word is likely a euphemism for male genitalia, and in that sense the pillar may represent the sons he never had.

Passages

Isaiah 57:8

Hebrew Bible
6 Among the smooth stones of the stream are the idols you love; they, they are the object of your devotion. You pour out liquid offerings to them, you make an offering. Because of these things how can I relent from judgment? 7 On every high, elevated hill you prepare your bed; you go up there to offer sacrifices. 8 Behind the door and doorpost you put your symbols. Indeed, you depart from me and go up and invite them into bed with you. You purchase favors from them; you love their bed, and gaze longingly on their naked bodies.
740–450 BCE (scholarly estimate) Read in Isaiah

2 Samuel 18:18

Hebrew Bible
16 Then Joab blew the trumpet and the army turned back from chasing Israel, for Joab had called for the army to halt. 17 They took Absalom, threw him into a large pit in the forest, and stacked a huge pile of stones over him. In the meantime all the Israelite soldiers fled to their homes. 18 Before this Absalom had set up a monument and dedicated it to himself in the King’s Valley, reasoning, “I have no son who will carry on my name.” He named the monument after himself, and to this day it is known as the Hand of Absalom*.
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... the connection between maleness and memory is not only socially constructed, it is etymological: the words “male” (i.e., זָכָר) and “remember” (i.e., זָכַר) are cognates (both derive from Proto-Semitic dkr). Indeed, in the Bible, it is men who typically remember, who are remembered, who erect memorials, and for whom such memorials are erected ... It is in this light that we should see Absalom’s memorial ... The androcentric conception of memory is made apparent in the very name for the memorial, for the “hand” is a euphemism for the penis. (The word “hand” means “penis” also in Isaiah 57:8; Jeremiah 5:31, 50:15; and in Ugaritic texts (KTU 1.4 iv 38–39, 1.23:30–35). For the Hebrew “hand” as “phallic monument,” see 1 Samuel 15:12 (Saul), 2 Samuel 8:3 (David), Isaiah 56:5 (eunuchs deprived of sons), and Ezekiel 21:24. See M. Delcor, “The Special Meaning of the Word יד in Biblical Hebrew,” JSS 12 (1967): 230–44; Paul, “Sexual Metaphors,” 491; Stefan Schorch, Euphemismen in der Hebräischen Bibel, OBC 12 (Wiesbaden: Harrassowitz, 1999), 127–29. In addition to employing the term “hand” for phallus, I note that the word זכרונך (“your monument”) in Isaiah 57:8 is an allusion to “penis/male.” Note similarly that cuneiform lexical traditions show that the root zakāru can mean “penis” in addition to “male,” “memory,” and “image, replica, or concept” ...) ..."
Scott B. Noegel, “Maleness, Memory, and the Matter of Dream Divination,” in Perchance to Dream: Dream Divination in the Bible and the Ancient Near East, ed. Esther J. Hamori and Jonathan Stökl (Atlanta: SBL, 2018), 61–90.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Comments

  • Incredible connect. Good job sharing an article snippet that gets right to the point! After hand connect with genitalia and maleness / memory: Jeremiah 31.31-33 in the Hebrew. Taking them by the hand = circumcision so Torah on the heart = new circumcision.

    Joshua Linog, December 9, 2025

Isaiah 57:8 and 2 Samuel 18:18

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